The American Conservative
 
 
The Politics and the Science of Disputing Evolutionary Psychology

By: Robert Long
July 31, 2013
 
There’s a _brawl going down_ 
(http://philosotroll.com/2013/07/30/arguing-evopsych-whats-at-stake.aspx)  on 
the internet over the validity of  
evolutionary psychology. On _defense_ 
(http://whyevolutionistrue.wordpress.com/2013/07/07/a-defense-of-evolutionary-psychology-mostly-by-steve-pinker/)
  for 
evolutionary psychology: biologist  Jerry Coyne and Steven Pinker, possibly the 
most eminent evolutionary  psychologist. On the warpath: PZ Myers, a 
developmental biologist, who _argues_ 
(http://scienceblogs.com/pharyngula/2013/07/15/when-in-doubt-just-question-the-motives-of-evolutionary-psychology-critics/
)  that “most of the claims of evolutionary  psychology are fallacious.” 
Though Myers’ main line of attack centers on data and methods, the long and 
 contentious political debate over Darwinian social science gets dragged 
into the  fray. 
While that argument has raged for decades, this century’s round opened with 
 Steven Pinker’s classic _The Blank Slate: The Modern Denial of Human 
Nature_ 
(http://www.amazon.com/gp/product/0142003344/ref=as_li_ss_tl?ie=UTF8&camp=1789&creative=390957&creativeASIN=0142003344&linkCode=as2&am
p;tag=theamericonse-20">The Blank Slate: The Modern Denial of Human Nature) 
,  famously knocked down a naive “blank slate” theory of human nature: 
namely, that  human behavior and preferences are entirely shaped by culture and 
thus endlessly  malleable. Though it’s less widely held by actual 
scientists, Pinker  demonstrated how influential Blank Slate thinking has been 
in the 
humanities  departments, popular culture, and political philosophy. 
Locke’s tabula rasa undermined the dogma and authority of  aristocratic 
social systems, since it meant that no man inherently possessed any  more 
wisdom or virtue than others–only what experience imparted. And indeed, the  
modern versions of the Blank Slate were bolstered by an appropriate wariness of 
 
ugly Darwin-justified racism and sexism. 
But the Blank Slate is also a great foundation on which to build 
catastrophic  social engineering schemes (Mao Zedong said “It is on a blank 
page that 
the most  beautiful poems are written”), as well as a wall behind which to 
hide PC  shibboleths. Some racial strands of political thought have latched 
onto  evolutionary theory, but certain strands of conservatism have welcomed 
the  insights of evolutionary psychology because they reinforce the 
conservative  intuition that human beings are not as malleable as the many on 
the 
Left want  them to be. 
That’s presumably why  ”_Secular Right_ (http://secularright.org/) ” plugs 
The Blank Slate their  reading list and Thomas Sowell _praises_ 
(http://townhall.com/columnists/thomassowell/2002/12/11/holiday_book_picks!/page/full/)
 
 it as anathema to “attempts to mold and  control others.” 
More recently, Peter Lawler’s New Atlantis essay, “_Moderately Socially 
Conservative Darwinians_ 
(http://www.thenewatlantis.com/publications/moderately-socially-conservative-darwinians)
 ,”  argues that evolutionary psychology “
reinforces the conservative lesson  that we are not merely autonomous 
individuals but also social and relational  beings.” 
And so, unsurprisingly, politics gets dragged into the latest spat as well. 
 Coyne _accuses_ 
(http://whyevolutionistrue.wordpress.com/2013/07/07/a-defense-of-evolutionary-psychology-mostly-by-steve-pinker/)
  skeptics of 
evolutionary psychology of being motivated  by ideology and politics: 
Like the opponents of sociobiology thirty years ago, these skeptics object  
to the discipline because they see it as both motivated by and justifying  
conservative political views like the marginalization of women  [!!]
Myers (who is an _anti-theist_ (http://www.secularstudents.org/node/2168)  
and certainly no conservative!) brushes this  aside: 
I detest evolutionary psychology, not because I dislike the answers it  
gives, but on purely methodological and empirical grounds: it is a grandiose  
exercise in leaping to conclusions on inadequate evidence, it is built on  
premises that simply don’t work, and it’s a field that seems to doe a very  
poor job of training and policing its practitioners, so that it primarily  
serves as a dump for bad research that then supplies tabloids with a feast of  
garbage science that discredits the rest of us.
Even as Myers, Pinker and Coyne march into battle over methodology and  
assumptions about neuroplasticity and epigenetics, the specter of old political 
 battles will hang over them. Scientific disputes inevitably bleed into  
political disputes, and vice versa, often with scant regard to logic. That  
doesn’t mean that we should shout down any scientists who attempt to overturn  
our political assumptions, assumptions to which nature is wholly  
indifferent. 
So it’s perhaps useful here that Coyne, Pinker, and Myers are all 
secularists  and atheists, showing that the disputes over evolutionary 
psychology are 
not a  mere proxy war for other politics, but a genuine controversy over 
how the  scientific community can account for our human  nature.

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