Scholars Respond to Reza Aslan's 'Zealot: The Life and Times of  Jesus of 
Nazareth'




 
 
 



 




 
By _Nicola Menzie_ (http://www.christianpost.com/author/nicola-menzie/)  , 
Christian Post  Reporter
August 2, 2013





 
Reza Aslan, "an internationally acclaimed writer and scholar of religions," 
 according to his online biography, has gotten a boost in _sales_ 
(http://www.amazon.com/best-sellers-books-Amazon/zgbs/books)  and _popularity_ 
(http://www.thedailybeast.com/articles/2013/07/31/reza-aslan-s-sweet-revenge.html)
 
 from his  "embarrassing" _interview with a Fox News  anchor_ 
(http://www.christianpost.com/news/reza-aslans-fox-news-interview-video-on-new-book-zealot
-goes-viral-101124/)  about his new book, Zealot: The Life and Times of  
Jesus of Nazareth. But those familiar with the Harvard graduate and former  
Christian's work say Zealot is re-hashed scholarship that ignores  much of 
what the New Testament actually says about Jesus. 
Aslan has _written an account_ 
(http://religion.blogs.cnn.com/2013/07/20/losing-christ-and-finding-jesus/)  of 
how he  "found" Jesus as a teen at an 
evangelical youth camp but years later returned to  Islam after his studies 
led him to doubt the veracity of the Christian  Scriptures, which he says are 
"replete with the most blatant and obvious errors  and contradictions." 
"The more I probed the Bible to arm myself against the doubts of 
unbelievers,  the more distance I discovered between the Jesus of the Gospels 
and the 
Jesus of  history – between Jesus the Christ and Jesus of Nazareth," Aslan 
_wrote_ 
(http://religion.blogs.cnn.com/2013/07/20/losing-christ-and-finding-jesus/) . 
"In college, where I began  my formal study of the history of 
religions, that initial discomfort soon  ballooned into full-blown doubts. ... 
"And so, like many people in my situation, I angrily discarded my faith as 
if  it were a costly forgery I had been duped into buying." 
But Aslan remained in admiration of Jesus of Nazareth, while rejecting 
Jesus  the Christ, "the celestial spirit whom many Christians believe 
sacrificed 
 himself for our sins." 
Charged in his Fox New interview that his personal faith journey somehow  
overshadowed his academic objectivity, Aslan insisted: "Well, to be clear, I 
am  a scholar of religions with four degrees, including one in the New 
Testament,  and fluency in biblical Greek, who has been studying the origins of 
Christianity  for two decades, who also just happens to be a Muslim." 
"It's not as if I'm just some Muslim writing about Jesus. I am an expert 
with  a Ph.D. in the history of religions," he added. 
While his claims to being a "scholar of religions" and an "expert with a  
Ph.D. in the history of religions" have been _challenged_ 
(http://www.firstthings.com/blogs/firstthoughts/2013/07/29/scholarly-misrepresentation/)
 , 
those familiar with the  contents and claims of Zealot: The Life and Times of 
Jesus of  Nazareth say Aslan has presented nothing new, although his 
meticulous  research is evident. 
Among some of the claims in Zealot, a biography in the top five of  The New 
York Times Best Seller list and the leading book in a few Amazon  
categories, is that: Jesus was a revolutionary and a zealot who advocated the  
use of 
violence; as a devout Jew Jesus would have rejected the idea of an  
incarnate God; Jesus was crucified for sedition against the Roman Empire and 
not  
for the world's sins. 
"Aslan has offered nothing new under the sun when it comes to offering a  
critique of the historical Jesus," William Lane Craig, a philosopher of 
religion  and a Christian apologist, _has said_ 
(http://crossmap.christianpost.com/news/william-lane-craig-criticizes-reza-aslans-new-book-zealot-4257)
 . "In 
fact, he is  attempting to revert scholarship back to the early 1900s by 
echoing Albert  Schweitzer's book, The Quest for the Historical Jesus. Like 
Schweitzer,  Aslan claims that Jesus is historically unknowable and we can 
never get back to  the real Jesus." 
American Conservative writer and Baylor University professor Alan Jacobs  
argues that Aslan's work follows closely along the lines of Biblical scholar  
John Dominic Cross's 1994 title Jesus: A Revolutionary Biography. 
"Aslan makes no new discoveries, and makes no arguments that haven't 
already  been made — in some cases very long ago," writes Jacobs, suggesting 
that 
this is  partly the case because "Reza Aslan is not a New Testament 
scholar." 
"In Zealot, he is writing well outside his own academic training. This does 
 not mean that his book is a bad one, or that he shouldn't have written it, 
only  that it is primarily a sifting and re-presenting of the work of 
actual NT  scholars." 
Jacobs concludes in _his critique_ 
(http://www.theamericanconservative.com/jacobs/more-about-reza-aslans-zealot-than-i-wanted-to-write-or-that-you-want-
to-read-probably/) , "Reza Aslan's book is  an educated amateur's summary 
and synthesis of a particularly skeptical but  quite long-established line of 
New Testament scholarship, presented to us as  simple fact. If you like 
that kind of thing, Zealot will be the  kind of thing you like." 
Dr. Darrell Bock, senior research professor of New Testament Studies at  
Dallas Theological Seminary who has written extensively on the historical 
Jesus,  has _agreed_ 
(http://www.theblaze.com/stories/2013/07/31/was-jesus-really-a-rabble-rousing-revolutionary-who-never-considered-himself-gods-son-faith-
thinkers-question-muslim-authors-zealot-book/)  that Aslan's  Zealot was 
"hype on old stuff," although he had not read the  book. 
"[That] Jesus was a revolutionary is an idea that has been around among 
more  skeptical readers for several decades. The simple answer to this claim 
is, how  does someone rebel who never even tries to raise an army against 
Rome? Jesus was  hardly a Zealot," added Bock. 
Dr. Danny Burk, an associate professor of Biblical Studies at Boyce 
College,  the undergraduate arm of the Southern Baptist Theological Seminary, 
_suggested_ 
(http://www.theblaze.com/stories/2013/07/31/was-jesus-really-a-rabble-rousing-revolutionary-who-never-considered-himself-gods-son-faith-thinkers-q
uestion-muslim-authors-zealot-book/)  that Aslan was  "selling a 
historically reconstructed Jesus, not the Jesus that appears on the  pages of 
Scripture." 
"And that's the bottom line here. The author doesn't take the testimony of  
Matthew, Mark, Luke, and John as reliable eyewitness testimony," Burk 
added. "It  is bad history to argue that Jesus' crucifixion means that he must 
have been an  insurrectionist — especially given what we know about the 
brutality of the  Romans and in particular of Pontius Pilate." 
Dr. Greg Carey, professor of New Testament at Lancaster Theological 
Seminary  states in _his review_ 
(http://www.huffingtonpost.com/greg-carey/reza-aslan-on-jesus_b_3679466.html)  
of Zealot that "Aslan seems to have bought into 
an outdated model of Christian  development." 
"According to that model, Jesus was a mighty prophet, but it took decades 
for  the idea of Jesus' divinity to take shape," Carey continues. "Aslan 
imagines a  Jewish Jesus tradition that developed without the trappings of a 
divine Jesus.  It took the Hellenized Paul and his circle of Gentile converts 
to start the  church on the path to Nicea. Paul, Aslan asserts, 'created' the 
figure of Jesus  as 'Christ.' 
"The old model that Paul 'invented' devotion to Jesus the Christ,  
particularly devotion to a divine Jesus, simply does not hold." 
Aslan, who also authored the popular No god but God: The Origins,  
Evolution, and Future of Islam, is, however, "a spectacular writer" whose  
"portrait 
of Jesus is spiritually if not intellectually compelling," concludes  
Carey. 
In a tweet this week, Aslan _thanked_ 
(https://twitter.com/rezaaslan/status/362827222958080000)  Carey "for the  
thoughtful and tough scholarly  
criticism."

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