W Post
August 10, 2013
 
 
How Russia’s  science of sex threatens gays
 
 




 
By Laurie Essig, 

 
 
< 
 
 
Laurie Essig, a professor of sociology and women’s and gender studies at  
Middlebury College, is the author of _“Queer in Russia: A Story of Sex, Self, 
and the Other.”_ 
(http://www.amazon.com/dp/082232346X/ref=as_li_tf_til?tag=washpost-opinions-20&camp=0&creative=0&linkCode=as1&creativeASIN=082232346X&a
did=0TFY8K64DRBTN7K48V4H)  

Twenty-five years ago, when I lived in Russia, I  was in a restaurant with 
some friends. The meal abruptly ended when we were  escorted, at gunpoint, 
into a back room. The restaurateurs-cum-criminals wanted  us to pay them a 
few hundred dollars or else they would inform our families and  employers that 
we were “pederasts” and “dykes.” 
Just a few short years before the fall of the Soviet Union, homosexuality  
could land you in the gulag or a psychiatric hospital. When we escaped that  
night, we did not report the incident to the police because there was no 
legal  protection for Russia’s gays and lesbians.



 
Later, as Russia opened up to the more or less free exchange of ideas, 
goods  and services, it was easy to imagine that life would get better for its 
lesbian,  gay, bisexual and transgender residents. After all, how could a 
country with  haute couture and organic food stores remain stubbornly anti-gay? 
How could a  country with vibrant academic and activist communities not 
become more like the  West in its attitudes toward sexuality? 
No such luck. Russia is nearly as difficult a place to be gay today as it 
was  under the Soviet regime. 
Gay couples _cannot adopt_ 
(http://www.usatoday.com/story/news/world/2013/07/03/russia-putin-gay-adoption/2486913/)
 , nor can anyone from a country 
where same-sex  marriage is legal adopt a Russian child. A _new law_ 
(http://www.washingtonpost.com/world/russias-lower-house-passes-anti-gay-bill-as-protes
ters-beaten-arrested/2013/06/11/b70add64-d2b3-11e2-9f1a-1a7cdee20287_story.h
tml)  banning “propaganda of nontraditional sexual  relations” makes it a 
crime to say anything positive to minors about  homosexuality.  
The anti-gay targeting has a populist streak as well. Ultra-nationalist  
groups such as Occupy Pedophilia lure young gay men with classified ads,  
threaten or brutally harass them, then _circulate videos of the treatment_ 
(http://www.theatlantic.com/international/archive/2013/08/in-russia-violent-videos
-show-a-startling-new-form-of-gay-bullying/278294/)  on social media as a  “
lesson” to others. Members of the group say homosexuality is as morally  
reprehensible as pedophilia. At least one young man has _apparently died_ 
(http://www.queerty.com/gay-russian-teen-reportedly-dies-after-being-kidnapped-to
rtured-by-neo-nazis-20130806/)  from his injuries. Several more have  
committed suicide. 
Americans, like Lenin before them, are left with the question: What is to 
be  done? On top of the _current tension_ 
(http://www.washingtonpost.com/blogs/wonkblog/wp/2013/08/08/ten-reasons-the-u-s-and-russia-are-at-odds/?hpid=z3)
  between President Obama and Russian  President Vladi&shy;mir Putin, some 
U.S. activists are calling for _a boycott of the 2014 Winter Olympics_ 
(http://articles.washingtonpost.com/2013-07-29/sports/40887815_1_sochi-games-nbc-s
ports-group-russian-vodka)  in Sochi, Russia.  Others are leading _a 
boycott of Russian vodka_ 
(http://www.washingtonpost.com/blogs/worldviews/wp/2013/07/30/the-real-reason-boycotting-russian-vodka-is-unlikely-to-improve-gay-rig
hts/) . Even Lady Gaga is telling  Russia’s LGBT community that “we will 
fight for your freedom.”
 
 
But it will take more than boycotts and pop stars to make the country more  
tolerant. Russia has a very different history of sexuality than the West 
does,  and what is going on today is a result of that history. 
In the West, homosexuality is now understood primarily as an unchangeable  
state of being. Whether we are “born that way” or became that way, the 
majority  of people in the West do not consider gays to be “fixable.” As the 
French  historian Michel Foucault put it, with modernity the homosexual 
transformed from  a temporary aberration into a species. This change in 
thinking 
came in the late  1800s as a result of developments in biology and 
psychology, as well as changes  in the law. 
In Russia, in part because of the academic isolation of Stalininsm, science 
 and the law went their own way. The homosexual was never “born” but 
rather  learned behavior that could be “cured.” Russian science has always 
insisted that  homosexuality is something that can be reoriented. When I was 
doing my research  in the 1990s, I interviewed many sexologists who offered to 
change my sexuality;  I even took a test at a medical center to find out just 
how gay I was. And I  spoke with many lesbians who had been hospitalized in 
order to reorient their  desire. 
 
Medical “cures” for homosexuality in the 1990s  included anti-psychotic 
drugs or hormone treatments. Some patients were put into  a diabetic coma with 
the hope that they’d wake up and have changed their sexual  preference. 
Women whose desire for other women could not be cured were often  prescribed a 
sex change since, according to the logic of Russian psychiatry,  they must 
really be men. 
Although homosexuality ceased to be an official psychiatric illness in 
Russia  in 1999, it remains a reason that many young women are committed to 
psychiatric  institutions. I have been an expert witness in cases in which 
Russian lesbians  are seeking political asylum, and a handful of women have 
cited 
forced  hospitalization as the reason they want to leave the  country.
 
Unlike “sick” lesbians who needed to be cured, men who desired other men 
were  regarded as “criminals” who needed to be punished. The Russian legal 
code, until  President Boris Yeltsin overturned it in 1993, treated gay male 
relationships  like bank robberies: a crime for which a man could serve time 
and then,  presumably, be rehabilitated to a crime-free and straight life. 
Even men who  didn’t end up with prison sentences were blackmailed by the 
police so that their  employers and families would not be informed of their “
crimes.” 
These attitudes are evident in the West as well. Finding homosexual  
reparative therapy on the Web is almost as easy as finding a hook-up on Grindr. 
 
This year’s huge _anti-gay-marriage demonstrations_ 
(http://www.washingtonpost.com/blogs/worldviews/wp/2013/05/29/activists-celebrate-frances-first-gay-we
dding-amid-mass-protests/)  in Paris and _deadly attacks on gay men_ 
(http://www.nytimes.com/2013/05/22/nyregion/2-more-antigay-attacks-are-reported-in-
manhattan.html)  in Manhattan remind us that  we’re not living in a 
rainbow-filled gaytopia. However, the difference between  Russia and much of 
the 
West lies in the majority. In the West, most people and  most laws reflect 
some agreement that homosexuality is here to stay, whether we  like it or not.  
In contrast, Russian attitudes are built on more than 100 years of 
scientific  and legal thinking that construes homosexuality as a temporary and 
treatable  problem. Add to this a disturbing history of nationalism that has 
viewed queer  sexual practices as “foreign” and “threats” to the Slavic soul. 
Even in the  1980s and 1990s, the Russian authorities allowed gangs of 
nationalist youths to  beat up people coming out of gay dance clubs and to 
blackmail gays and lesbians.  According to Russian gay and lesbian activists 
I’ve 
spoken to, something very  similar is occurring today — _even in central 
Moscow_ 
(http://latitude.blogs.nytimes.com/2013/08/05/gay-bashing-inside-the-garden-ring/?_r=0)
  and other supposedly gay-friendly  spaces. 
My friends and I escaped a kidnapping nearly three decades ago only to face 
a  moment that is depressingly similar. Whatever is done to help sexual 
minorities  in Russia, it must be done with an understanding that sex in Russia 
has a very  different history than it does in the West — and that history 
will continue to  shape its future.

-- 
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Centroids: The Center of the Radical Centrist Community 
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Google Group: http://groups.google.com/group/RadicalCentrism
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