Maybe she has nice knockers and all the editors are male chauvinist  pigs.
This could be a case of the kind of stuff you're not supposed to  
understand unless you also are a tech whiz, strictly not for normal men or  
women  :-/
----------------------------------------------------------------------------
--
 
 
Big Think
 
Is this the most bizarre paper ever published in a peer  reviewed journal?
 
by _Neurobonkers_ (http://bigthink.com/users/neurobonkers)  
August 15, 2013


 
 
A _paper  titled "Welcome to My Brain" has been published in the journal 
Qualitative  Inquiry_ 
(http://qix.sagepub.com/content/early/2013/07/11/1077800413489534.abstract)  by 
Sage which is so unintelligible that it is  baffling 
beyond belief. Unfortunately, the paper is behind a pay-wall, but some  of 
the highlights are below. 
"This article is therefore about developing recursive intrinsic  
self-reflexive as de- and/or resubjective always evolving living research  
designs. 
Inquiry perhaps full stop—me: An auto-brain—biography and/or a brain  
theo­rizing itself; me theorizing my brain. It is thus about  
theo­rizing 
bodily here brain and transcorporeal materialities, in ways  that neither 
push us back into any traps of biological determinism or cultural  
essentialism, nor make us leave bodily matter and biologies behind. It is an  
attempt of 
see­ing the real as/through/in its material-discursive  
coconstitu­tive complexity and produce research from within an ontology  
and 
epistemology where ‘matter and meaning are mutually articulated’ (Barad  2007, 
p. 
152). It is about learn­ing and memory cognition and experiment  poetic 
and/or creative pedagogical science; learning ultimately pedagogy as  movements 
in/through space."
As in the case of the paragraph above, bizarrely, much of the paper is 
taken  up by explaining what the paper "is about", without actually really 
telling us  what the paper is about, or telling us anything for that matter: 
"It is broad and multifaceted and with open-ended  refer­ences to any 
kind of sense-making procedure, a domain of uncharted  dimensions my auto- 
brain- biography - ethno­methodology  attempt."
The author dips in and out of the third and first person... 
 
Advertising



"I told you this was chaotic and noisy and my own moving sensations of  
sound touch taste and smell."
..and repeatedly for some reason that remains unclear, mentions a character 
 named John: 
"I call him—me . . . John. You?" 
"Taxonomies, knowledges, and research that must die to be resurrected as  
will in me . . . John."
There are repeated references to the concept of the _Möbius strip_ 
(http://en.wikipedia.org/wiki/Möbius_strip) ,  knitting, and of course, John: 
"Knitting John, John knitting. Knitting John Möbius. Möbius knitting John.  
Giant Möbius Strips have been used as conveyor belts (to make them last  
longer, since “each side” gets the same amount of wear) and as 
continuous-loop  recording tapes (to double the playing time). In the 1960’s 
Möbius Strips 
were  used in the design of versatile electronic resistors. Freestyle 
skiers have  named one of their acrobatic stunts the Möbius Flip. The wear and 
tear of my  efforts. My stunts, enthusiasm knitting. My brain and doubling and 
 John."
I'm grateful it's not just me that's baffled, I did for a moment wonder if 
I  was myself losing it, but after tweeting my shock, I received dozens of 
replies  from befuddled scientists, _one retweeting  the article asking his 
followers if he'd had a stroke_ 
(https://twitter.com/Keith_Laws/status/367684556654014464) . Many more replied  
asking if the paper was a joke along the 
lines of the _Sokal affair_ (http://en.wikipedia.org/wiki/Sokal_affair) . I 
decided to  contact the author to inquire whether this was the case and to 
request a concise  explanation in layman's terms, this is the author's reply: 
"Dear Neurobonkers 
My paper is an attempt to show that pedagogy (education) is a complex  
science.  It is an attempt to show the complexity and multiplicity of  teaching 
and learning and what inclusiveness thus differences might ultimately  mean. 
 It is an attempt to create a picture of the very important but  often 
underestimated hard theoretical/practical work teachers do with their  
students. 
 It is an attempt to write against reductionism and  instrumentalism.  It 
is a paper about enthusiasm, desire, joy and love in  schools and in research 
on schools.  Do you know what they are? 
Kind regards 
Anne"
To my mind this paper demonstrates only that unwarranted complexity in  
communication can get in the way of science to the point of obscuring it  
completely (and that there is no bottom limit to what the journal  Qualitative 
Inquiry will publish. As for Sage, _it's  not the first time they've published 
a journal that a little more than just  touches the sublime_ 
(http://blogs.discovermagazine.com/neuroskeptic/2013/06/07/a-personal-academic-journal/#.Ug
zdn5L9ZTA) ). 
There has recently been a resurgence in the good old "_is  psychology a 
science debate_ 
(http://blogs.scientificamerican.com/psysociety/2013/08/13/psychology-is-a-science/)
 ". As far as I'm concerned psychology certainly  is 
science, but it's obfuscating work like this that gives the discipline a bad  
name. Work like this is a pertinent reminder that just because something is  
published in a peer reviewed journal doesn't mean it is good science or  
intelligible and just because someone uses big words doesn't make their ideas  
more meaningful, but it can make them less so. If anyone can enlighten me  
further, please do so in the comments.

-- 
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Centroids: The Center of the Radical Centrist Community 
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Google Group: http://groups.google.com/group/RadicalCentrism
Radical Centrism website and blog: http://RadicalCentrism.org

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