"Why Bad Things Happen to Good People" 
 
 
It could be that the movie in question does all kinds of  good; its 
intentions seem to be
beyond reproach, that's for sure. But the article below makes some flaws in 
 theology
very obvious  -starting with not acknowledging where the phrase "Why  Bad 
Things Happen to Good People" comes from  -a 1978 book by Rabbi Harold  
Kushner
with the title "When Bad Things Happen to Good People" 
 
If people at the CP had bothered to read the book they would know that  some
of the arguments in the article are fallacious.
 
A review of the book is provided following the CP article. There  are any 
number of 
other reviews online, however, it is a book that has touched many, many  
lives.
including  -and deeply-  my own.
 
A few comments on the article:
 
God does not do evil, Satan does. To attribute evil to God is, to say the  
least,
theologically questionable.
 
God may make the best out of a bad situation but that is a lot different  
than
saying that God creates bad situations.
 
I'd say that severe decline in acknowledgement of the existence  of  Satan
can only contribute to Evangelical decline  -which has already started  
even if
the problem is still manageable. But the decline is real and one  reason
for it is Evangelical temporalizing with public opinion. Therefore,
since the secular public doesn't like the concept of Satan, the  reality
of Satan is relegated to oblivion, if not always, usually. This is  
suicidal.
 
 
Finally, there is a major flaw with Judeo-Chrisatian theology  generally, 
and I think
Rabbi Kushner's observation is irrefutable. Nowhere does it say that  God
is "all powerful," but Jews and Christians both insist that he is. Hence,  
this is
one more example of how doctrine shapes what one reads, seeing what
isn't there because "it must be there" or else the doctrine is wrong.
 
But Satan exists and has real powers. Without real powers Satan would be a  
joke,
a childish metaphor, and so much nonsense.
 
Satan with  powers  =  God with less than  absolute power.
 
You must get this right or everything else ends up in absurdities.
 
Guess what?  I fully expect disagreement on this. The  disagreements
can only be based on fallacies, but doctrines are at stake and 
as we all know, in any contest between doctrine and Bible,
the Bible  loses.
 
Unless you don't have a commitment to an institutional doctrine.
 
If there are any institutional doctrines for which this is not  true
please let me know, it would really be nice to be wrong
to the effect that this is "always" true.  Even a couple
of exceptions to the rule would be reassuring.
 
Billy
 
=====================
 
 
 
 
 
 
Kirk Cameron On New Documentary 'Unstoppable' and Why Bad  Things Happen to 
Good People
_christianpost.com_ (http://christianpost.com) 


 
 
By _Vincent Funaro_ (http://www.christianpost.com/author/vincent-funaro/) , 
Christian Post  Reporter
August 15, 2013|2:29 am
People of faith often struggle with the existence of evil  in this world. 
They also have a hard time grasping why bad things happen to  innocent 
people. Situations where children die from cancer or entire cities  being 
destroyed by a tornado shake up the faith of those who claim to be  Christians 
or 
another religion and push skeptics further away from accepting the  existence 
of a holy sovereign God.
Actor  and producer Kirk Cameron tackles these issues in his new 
documentary  "Unstoppable." He addresses why the existence of evil is necessary 
and 
ties it  all in to some of the narratives from the Old Testament and New 
Testament. 
Cameron  recently spoke to The Christian Post regarding his new film and 
explains his  discoveries on why bad things happen to bad people. 
CP-  Could you explain the footage and images seen in the trailer to 
'Unstoppable'  and how it's relevant to the theme of why evil exists? 
KC-  This tribal looking guy in the trailer is actually Adam and basically 
this is [a  representation] of the creation of man from the dust of the 
Earth. If you look  at the Genesis account of the creation of man and woman in 
the garden and Kane  killing his brother and Noah and the flood, you'll see 
that there's tragedy all  throughout the Bible story from the very beginning 
to the very end all the way  through the crucifixion, and you wonder how in 
the world is a loving God part of  all of this. And that ultimately is where 
we find the answers. By going back and  looking at things like the 
crucifixion, the fall and the flood. We see that God  is mysteriously at work 
in all 
of these tragic things to bring about the very  healing, hope and 
restoration of the whole world. Those images in the trailer  are recreations of 
biblical stories. 
CP-  Towards the end of the trailer you say your faith was made stronger 
than ever  before. Can you elaborate on that? 
KC-  The question of where is God and why does he let bad things happen to 
good  people is one that wrecks people's faith. If you go through the 
history of the  world, that is one of the top five questions of all time for 
everybody whether  you're a Jew, Christian, Muslim, Buddhist or Atheist. If 
there 
is a God, where  is he when children get cancer or when a Tsunami hits or 
when there is a school  shooting. That's the kind of thing that destroys many 
people's faiths. But for  me, going through the process of making 
"Unstoppable" and trying to find the  answer to that question really made my 
faith 
stronger because I found that  answer. And I'm going to share that answer with 
everyone through the film. 
When  we look at pain and tragedy from our perspective, let's say a loved 
one is  suffering. It can feel so overwhelming and we can't see a reason and 
a purpose  in it. But if we get up to a 100,000 ft view and we start looking 
at the history  of the world and how God has always used pain and suffering 
in history and  through that has brought about so many of the greatest 
things in the world. 
Look  at the crucifixion, here you have the innocent suffering of the Son 
of God and  yet that purchases the salvation of the whole world. So what I'm 
saying is that  when we understand the bigger picture story and we view our 
tragedy from  heaven's balcony we have a broader context and clearer 
perspective on what God  is up to. And we can see that it's true that good is 
stronger than evil, life is  stronger than death, and faith is stronger than 
doubt. 
CP-  When you discuss evil, you have two different kinds including 
circumstantial  evil where things are caused by other people and then you have 
just 
the effects  of living in a fallen world. One of those effects would be 
people that are  born with a disability. How do you think those types of people 
could be worked  into God's purpose? 
KC-  I think God is perfect, all-powerful and has an unstoppable plan for 
everyone  including those who love him and those who don't. We know in 
scripture that God  works all things together for good for those who love him 
because he's a God of  purpose and his purposes are unstoppable. Whether a 
person is mentally sharp or  disabled, whether someone is physically 
handicapped 
or a world class athlete,  whether someone has cancer and lives to be five 
years old, or someone in the Old  Testament times that lived to be 500. God 
is steering all of these things to  fulfill his promise that he would one day 
reverse the curse and make all things  new. So nothing is outside of God's 
ability to use for his glory and for our  good. Not pain, not tragedy and 
not death. What can separate us from the love of  God? Not life, not death, 
nothing in the present, nothing in the future. Not  angels, not demons nothing 
is able to stand between us and his loving plans  because you can't stop 
them. 
CP-  Christians sometimes start to doubt God when bad things happen for 
them. Do you  think these doubts affect a person's salvation? 
KC-  My pastor had a wonderful analogy that he showed my kids. He said 
sometimes you  hold on to God by faith, but sometimes it can feel very week. 
[He 
told the kids]  to come and grab his wrists. I saw my kids grip on to my 
pastor's forearm and  when they did that my pastor held on to their forearm. 
So if you could picture  that it would be two hands passing each other with 
wrists touching, each holding  one another's forearm. And he said [to them] 
hold on real tight, that's your  faith, now let your faith go weak and let go 
of my arm. They did and he told  them you see I'm still holding onto you 
and my grip is strong. [He said] I'm  representing God and in the times when 
your faith feels weak you can rest  assured that I've still got a hold of you 
because you're my child and I love you  and I am able to keep you from 
falling. And boy did that bring comfort to my  kids and deepened their love for 
God and their understanding of God's  faithfulness. To hold us even when our 
ability to hold onto him grows weak. 
CP-  What made you switch gears from acting to producing? 
KC-  I love to be creative and to put flesh onto the ideas that are inside 
of me. And  there are not that many great programs that are coming out 
through Hollywood and  I'm tired of waiting around for someone to hand me a 
good 
script so I'm going to  go and produce something. 
CP-  How do you feel about the Christian movie industry? 
KC-  I'm really excited about what I see coming out of the Christian movie 
industry.  There's independent films coming out all over the place. You look 
at movies like  'The Passion of the Christ,' the new Noah movie that's 
coming out with Russell  Crowe in the Spring. Movies like 'Fireproof' and 
'Courageous' which have done  phenomenally well. It's very exciting to see a 
new 
wave of young filmmakers come  out with a biblical world view. They have an 
understanding of the Gospel and how  to tell stories. They have the 
technology and equipment that's so affordable  that it's all beginning to look 
fantastic. 
CP-  Do you have any acting roles coming up? 
KC-  I do. I have a new film coming out next year called 'The Mercy Rule.' 
I'm going  to be acting in that. It's a family baseball movie. 
CP-  There were issues 'Unstoppable's' website as Facebook labeled it as 
spam at  first. Can you elaborate on why that happened and how you were able 
to move past  that problem? 
KC-  For some reason, YouTube and Facebook both shut down the ability for 
people to  watch the trailer for "Unstoppable." We don't know who was behind 
labeling it  unsafe and abusive, but it prevented millions of people from 
being able to see  it. So I let everyone on Facebook know that I was trying to 
show them the movie,  but wasn't able to and so they all contacted Facebook 
and they fixed the  problem. Facebook apologized and YouTube restored the 
access to the movie also.  The silver lining in all of that were all the news 
outlets picking up on what  was accomplished by the 700,000 fans on my 
Facebook page to get the movie  reinstated. They wrote stories about it which 
just let more people know about  this great documentary coming out called 
"Unstoppable." It's about faith, hope  and love and why anyone would want to 
ban 
that as abusive or unsafe I have no  idea. 
CP-  You are going to premier 'Unstoppable' at a one night only live event 
at Liberty  University. What are the advantages of doing that as you seem to 
have succeeded  with this strategy in the past? 
KC-  We did this very successfully with "Monumental." It was actually the 
largest  attended event of its kind in March of last year for that film. I 
think what  makes it exciting is that it is a live event, it's not just 
watching a movie in  a theater. You go to a theater and you're part of 
something 
that's being  experienced by thousands of people, and tens of thousands of 
families  simultaneously all over the country. So we're going to be 
broadcasting live from  Liberty University. 10,000 college students will be in 
attendance. And as part  of the show, we're going to have special guests and 
musical artists with one  being Mandisa (American Idol) and Warren Barfield who 
wrote the theme to  'Fireproof' called 'Love is Not a Fight' and he also wrote 
the theme song to  'Unstoppable.' They'll be there along with some military 
veterans and some  special guests. What makes it exciting is that we're all 
there at the same time  on the same night watching the same thing and we're 
all part of something that's  happening real time and you get to see a 
great movie. 
CP-  Any final words regarding your new movie 'Unstoppable.' 
KC-  For those of us who have faith in God, it's real easy to get excited 
about our  faith when things are going well. When we're happy, healthy, we 
have a job,  money to put gas in the car, and our checkup at the doctor's 
office is all  clear. But when tragedy hits and your whole world comes crashing 
down, that's  when the questions really start. And you start doubting and 
you start faltering  and you need God most at those times. You need to know 
that he's real, that he's  present, that he cares and that he can help. That's 
why this movie is so  important to me personally. I want people to have a 
rock solid faith. I want  them to have faith that is unshakable. I want them 
to learn through their trials  that God is developing character in you, and 
your confidence in him. He's  developing an unshakable faith and compassion 
for other people. In essence, he's  using these times to develop in you a 
heart that is just like his for other  people. In the end you'll see that 
everything is just as it should be. 
======================================
 
 
 
 
 






<CUFONTEXT>fr:
Jackson's  Gift
 
Review of:
 
 
When Bad Things  Happen to Good People 
by Harold Kushner 
This is one of my favorite books on loss, and it helped me tremendously to  
see suffering from an entirely different perspective.  The author lost his  
son to the disease progeria (“rapid aging”).  I appreciate the fact that  
this author did suffer a terrible loss because when I read books on loss, I 
am  skeptical if the author has not been touched by a tragedy like I have.  
The  fact that this author  had suffered the death of a child made me feel 
that  he spoke from a place of sympathy and understanding.  In addition, the  
author’s answer to the question of why bad things happen to good people is 
the  result of years of reflection and study, and it is inspiring. 
In the first chapter the author examines the various theories people have  
come up with to try and make sense of suffering.  The first one is that God  
gives people what they deserve, that “our misdeeds cause our misfortune.”  
 The problem with this theory is that it “creates guilt even where there is 
no  basis for guilt.  It makes people hate God … and most disturbing of 
all, it  does not even fit the facts.”  I agree with the author  
wholeheartedly.  No one deserves to lose a child.  There is nothing  any of us 
could 
possibly have done to deserve to lose our precious  babies.  
Another theory of suffering is that God has His reasons for making this  
happen, and we are not in a position to understand those reasons.  I bet  most 
of us heard this very sentiment stated over and over by well-meaning  
individuals after our child died:  “Everything in life happens for a  reason” 
or 
“God has a plan and even though we don’t understand it, there must be  a 
reason.”  While it may be comforting (and convenient) for them to think  that 
God has a plan for every single thing that happens, it angers those of us  
who have had undeserved pain inflicted upon us in the name of some unknown  
yet  “divine master plan.” 
Here’s another closely-related theory, that God causes suffering because it 
 is educational, it cures our faults.  The problem with this theory is, “it 
 isn’t really meant to help the sufferer or to explain his suffering.  It 
is  meant primarily to defend God, to … transform bad into good and pain into 
 privilege.”   
The “words of wisdom” I heard most often from friends and family members 
was,  “God never gives us more than we can handle.”  Unfortunately, this is  
simply not true.  There are many people who crack under the strain of  
suffering and lose all hope for the future.  
The one thing all of these theories have in common is they all “assume that 
 God is the cause of our suffering and they try to understand why God would 
want  us to suffer.”  The author spends the rest of the book seeking an 
alternate  explanation for suffering other than God causing it. 
The author finds an answer to his question of why bad things happen to good 
 people in the Book of Job.  To explain his analysis of the Book of Job  
would take much too long and probably put most of you to sleep, but I can  
summarize the conclusion he reaches.  
The author decides that when bad things happen to good people, it is not  
because God intended it or planned it.  He says bad things happen (to good  
and bad people) because we live  on earth, and earth is not a perfect place.  
It is not the Garden of  Eden.  It is a place where both good and evil 
exist, and therefore where  both good and evil occur.  And, the author says, 
God 
does not control every  single thing that happens on earth.  God does not 
sit up in Heaven picking  and choosing whose mother will get cancer or whose 
baby will die of SIDS.   These things happen because the world after sin is 
not within God’s complete  control.  After Adam and Eve sinned, the world 
became a place of  chaos.  And it is chaos that is partially responsible for  
suffering.   
The other reason for suffering is free will.  God does not control every  
act of every person on the earth.  In fact, He can’t because we have free  
will.  And much of the suffering that occurs in this world is caused by  
men/women who choose to commit evil.  I realize this is not the case for  our 
SIDS babies but this point is made to support the point that God, in fact,  is 
not in complete control of what happens on earth.  He can’t be, because  of 
sin and chaos and free will.  
When I first read this theory of how God is not in complete control after  
all, I was very disconcerted.  I mean I had always actually believed those  
cliches about God having a reason for everything and never giving me more 
than I  could handle.  It was only after I lost my baby that I couldn’t 
believe  that anymore.  And the author says this is exactly right, it is only 
those  who have not suffered a great tragedy who can easily believe those 
things.   Once you have to face tremendous suffering, those explanations just 
don’
t make  sense anymore.  
The good news is, if you are able to accept the fact that God is not  
controlling every aspect of your life, then you don’t have to be mad at Him  
anymore for taking your baby away from you.  He didn’t.  And so we can  turn to 
Him for help.  The author says, “If we can bring ourselves to  acknowledge 
that there are some things God does not control, many good things  become 
possible.”  Those good things are that we are able to turn to God  for help, we 
can be angry at what has happened to us without feeling that we are  angry 
at God, and we can maintain our belief that God is our ally in every  
situation. 
The last point the author makes in the book that really changed my  
perspective on suffering and loss is that regardless of why you think bad 
things  
happen to good people, a critical element to healing and surviving loss is to 
 find a way to redeem the pain.  “Pain makes some people bitter and  
envious.  It makes others sensitive and compassionate.  It is the  result, not 
the 
cause, of pain that makes some experiences of pain meaningful  and others 
empty and destructive.”  
To redeem pain, we must move beyond the question of “why did this happen?” 
 and find an answer to the question “what can I do now that is has  
happened?”  Some people find an answer by going out into the community and  
helping 
others through church or volunteer activities.  Some people commit  
themselves to being a better parent to surviving or subsequent children, to  
being 
a more loving and understanding spouse, to being a more compassionate  
friend.  There are as many  ways to respond to pain as there are people who 
suffer it.  Everyone has to  find his/her own way.  The critical factor is to 
choose a path that results  not in bitterness and hopelessness but in healing 
and hope and  love.

 


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