I thought I had heard it all before, but this takes the prize.
Well worth some serious research in the future...
BR
 
====================================
 
 
 
 
 
W Post
 
Is faith the world’s most effective placebo?
 
By Sigfried Gold, Published: August 28 , 2013

 
My 15 minutes of fame,_ courtesy of an article in the Washington Post 
featuring me as an  atheist who prays to an invented God_ 
(http://articles.washingtonpost.com/2013-06-24/local/40163710_1_atheists-supernatural-god-prayer)
  
in order to facilitate my  participation in a 12-step recovery program, 
provoked a little tempest in the  teapot of atheist blog postings and 
commentary. My fellow atheists have  suggested, not always politely, that I’m 
not an 
atheist, that I’m not really  praying, and that praying is not acceptable 
behavior for atheists. As politely  as I can manage, I would like to defend 
myself on all three counts.
 
To the charge of not being an atheist, I reply that, while I do pray to a  
figment of my imagination that I sometimes call God, I completely reject  
supernatural explanations for why things happen in the world and in my life. I 
 use purely psychological explanations to understand the effects I notice 
as a  result of my prayers. I would ask those who want to boot me out of the 
atheist  camp to explain what qualifications are needed beyond a rejection 
of the  supernatural. Is there some code of mental conduct for atheists that 
I have  managed to violate? Could I be reinstated as an atheist by admitting 
that I’m  not really praying? Atheist blogger Herb Silverman on the 
electronic pages of  the Washington Post says, “Atheist prayers sound a lot 
like 
what I would call  focusing or meditating, which some also view as a 
transcendent or spiritual  experience.” 
My daily regimen includes 30 to 45 of meditation in addition to prayer, so  
when I claim to be praying it’s not because I just don’t know the 
difference.  Meditation involves various forms of relaxing or focusing the 
mind, 
focusing at  times on the breath, physical sensations, thoughts, sounds, etc. 
Insofar as  mental speech arises in meditation, it arises as a phenomenon to 
be observed,  not as an intentional activity. Prayer, on the other hand, is 
intentional  speech, silent or aloud, addressing a benevolent listener who 
is not physically  present. Recitation or chanting of mantras or repeated 
prayers form a gray area  between meditation or prayer, but outside this gray 
area, the two are clearly  distinguished by the active use of speech, not by 
belief in the entity addressed  when speech is used.
 
Silverman goes on to say, “Although an argument can be made to do whatever  
works for you, reality works best for me. I don’t need imaginary friends—
nor do  most reality-based people.” 
Now, I can’t claim to speak for all non-reality-based people, but I don’t  
need imaginary friends, either. I lived for 45 years without them. I just  
happened to find that when I started talking to an imaginary friend, certain 
 struggles began to evaporate. It became easier to act according to my  
conscience. 
When I started, I had a logical reason for praying to a nonexistent God: I  
could see clear evidence that a bunch of people in my 12-step program were  
succeeding at losing and keeping off remarkable amounts of weight while  
simultaneously gaining a newfound sense of serenity, happiness and freedom. I  
wanted what those people had; I was willing to do what they had done. So, 
when  they told me to get on my knees and start asking God for help, I did. 
It didn’t  change my conviction that God doesn’t exist, it just changed my 
practices. 
Many people, performing the same experiment, have concluded that if the  
praying works, God must exist. I didn’t do that. I had read a lot of 
philosophy  and psychology and decided that I could explain what was happening 
without  falling back on supernatural beings or events. I was familiar with, 
among 
other  things, _studies showing that placebos can work even when patients 
know  they are taking them._ 
(http://www.ncbi.nlm.nih.gov/pmc/articles/PMC3008733/)  
We are all aware of the power of belief, but not everyone realizes how  
flexible this power is. Much can be accomplished by believing in the power  of 
belief itself. This is not self-hypnotism or self-delusion. It is 
consciously  making use of a scientifically demonstrable feature of the mind. 
If 
making use  of recent scientific knowledge to improve one’s life is not 
acceptable behavior  for an atheist, I don’t know what is.

-- 
-- 
Centroids: The Center of the Radical Centrist Community 
<[email protected]>
Google Group: http://groups.google.com/group/RadicalCentrism
Radical Centrism website and blog: http://RadicalCentrism.org

--- 
You received this message because you are subscribed to the Google Groups 
"Centroids: The Center of the Radical Centrist Community" group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to [email protected].
For more options, visit https://groups.google.com/groups/opt_out.

Reply via email to