HI Billy,

Wonderful article, thanks. Ties in with many issues I'm wrestling with in 
economics and spirituality.  I particularly appreciated:

On Oct 10, 2013, at 8:31 AM, [email protected] wrote:
> In Surprised by Joy, Lewis compares this process to removing armor or like a 
> snowman beginning to melt.7 We all have layers of selfishness, pride, and 
> greed that take more than self-examination and moral reform to address. We, 
> like Eustace, need a deeper cure. Lewis, in these and other passages, showed 
> a profound understanding of selfishness and greed. But he also strongly 
> maintained that there was a proper place for self-interest in our lives. 
> Self-interest was not necessary selfishness.
> 
And this is in fact my favorite passage on this issue:
> One way to resolve the tension between disinterestedness (doing it for 
> nothing) and reward is to realize that self-interest is not the same thing as 
> selfishness. Some maintain that Mark 8:35-36 is Lewis’ most quoted passage in 
> Scripture. Jesus appeals to self-interest as a motive for self-denial, 
> saying, “For whoever wants to save his life will lose it, but whoever loses 
> his life for me and for the gospel shall save it. What good is it for a man 
> to gain the whole world, yet forfeit his soul?” We are being encouraged to 
> truly “save” our lives and not “lose” our lives or “forfeit” our soul. The 
> appeal is to our own self-interest.
> 
> 
The way I currently resolve that paradox is by embracing the idea that "We Have 
The Wrong Self":

Evangel, Part IV: The Bad News

The "true self" is the one that God knows and loves -- the story *He* is 
telling about us.  Anything done in the interest of that self will necessarily 
honor God and serve other people.   Anything done to satisfy the "false self" 
of base desires -- the story *we* like to tell about ourselves -- is pure evil.

-- Ernie P.

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