Wish I had thought of it department...
Terrific idea that could be made use of for RC  purposes........
 
 
 
December 02, 2013
 
_Bloomsbury  Philosophy’s 12 Days of Quizmas_ 
(http://bloomsburyphilosophy.typepad.com/continuum_philosophy/2013/12/bloomsbury-philosophys-12-days-of-qu
izmas.html) 
   
 
A festive 12 days of philosophical questioning, speculation and rumination, 
 from the 2nd to 13th of December. Who wants lumps of coal and satsumas in 
their  stocking when you can have Badiou!? 
Best of all, everyone that enters will receive instructions at the end of 
the  12 days to claim a 20% discount on ALL Bloomsbury Philosophy titles! 
12 questions, one per day. Each question will be put up here, on the blog, 
at  4pm every day. Answer, by email, to [email protected], for a 
chance  to win a book of your choice from our _Philosophy Revelations 
series!_ (http://media.bloomsbury.com/rep/files/revelations-pdf-for-quiz.pdf)  
Including Badiou, Ranciere,  Deleuze, Adorno and more! 
DAILY QUIZ:  Click _HERE_ 
(http://media.bloomsbury.com/rep/files/day8-q.pdf)  for today's question (Day 
8) 
Questions posted up to Day # 8 : 
Questions: 
1. Max Horkheimer concludes his seminal _Eclipse of Reason_ 
(http://www.bloomsbury.com/uk/eclipse-of-reason-9781780938189/)  with a 
prophetic statement 
that  states the enlightenment is an emancipation from what? And that  to 
carry out this emancipatory task we must denounce what? 
2. Jean Baudrillard’s _The Intelligence of Evil_ 
(http://www.bloomsbury.com/uk/the-intelligence-of-evil-9781780935683/)  
explores a contemporary post-  
9/11 cultural landscape “whereby there is no longer anything on which there 
is  nothing left to say”. Yet, as he reminds us, “it is in the nature of 
meaning  that not everything has it”. This “Hyperreal” condition has often 
permeated  Baudrillard’s sociological analyses, but in what text was the term 
first  used? 
3. Alain Badiou’s magnum opus, _Being and Event_ 
(http://www.bloomsbury.com/uk/being-and-event-9781472511065/) , constitutes a 
profound intervention  
in the history of Western philosophy, yet as Badiou states toward the 
beginning:  “There is no difference between what I have done and what such 
philosophers as  Plato, Descartes, Leibniz, or Hegel have done, a hundred times 
over 
since the  very origins of our discipline...” What is it that Badiou says 
he, and these  other philosophers, have done? 
4. According to Armand Ajzenberg, Henri Lefebvre considered  
_Rhythmanalysis_ (http://www.bloomsbury.com/uk/rhythmanalysis-9781472507167/)  
to be the 
de facto fourth volume of  which groundbreaking study? 
5. Which renowned French theorist said of Gilles Deleuze  that: “Perhaps 
one day this century will be known as Deleuzian”? 
6. In Michel Henry’s _Barbarism_ 
(http://www.bloomsbury.com/uk/barbarism-9781441132659/) , the concept that 
supplies the title  describes a “collapse 
of culture”, and the estrangement of life from itself  through the 
techno-scientific socio-economic world of late-capitalism. In the  opening to 
the ‘
Preface of the Second Edition’, Henry describes the divergence –  “For the 
first time in the history of humanity” - of which two things, in the  emergence 
of a “titanic battle”? 
7. Quentin Meillassoux, in _After Finitude: An Essay on the Necessity of  
Contingency_ (http://www.bloomsbury.com/uk/after-finitude-9781441173836/) , 
first defines “correlationism” as the idea “according to  which…”? 
8. “The aesthetic mode of thought is much more than a way of  thinking 
about art. It is an idea of thought, linked to an idea of the  distribution of 
the sensible.” Jacque Rancière’s _The Politics of Aesthetics_ 
(http://www.bloomsbury.com/uk/the-politics-of-aesthetics-9781780935355/)  
comprises one of 
his most  lucid and succinct accounts of how he envisages the inherent 
political nature of  aesthetics, and the possibility of aesthetics to rethink 
the political. Art thus  becomes, for Rancière, a democratic modality and a 
principle means of generating  what, in the blandly consensual times in which 
we  live? 



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Radical Centrism website and blog: http://RadicalCentrism.org

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