Demographic Shift: Where Have All the Christians  Gone?
New Book Discusses the Church's Western Decline and Southern  Surge

 
 
By _Morgan Lee_ (http://www.christianpost.com/author/morgan-lee/)   , 
Christian Post Reporter
December 9,  2013

 
Where have all the Christians gone? According to Pew  Research, in 1900, 
eight out 10 Christians were living in Europe and North  America. Today, the 
map demographics has been completely scrambled. 
In Latin America alone, there are 517 million Christians. In Africa, 411  
million. Asia tallies 351 million. Once a global powerhouse of Christianity,  
Europe is home to an ever-shrinking 553 million (expected to drop to 480 
million  by 2050,) while Northern America has 275 million. 
In his new book, "_From Times Square to Timbuktu: The Post-Christian West 
Meets the  Non-Western Church_ 
(http://www.eerdmans.com/Products/6968/from-times-square-to-timbuktu.aspx) ," 
Wesley Granberg-Michaelson, the former 
General  Secretary of the Reformed Church in America, focuses on making sense 
of 
the  massive demographic shift and explores the consequences and 
responsibilities the  Church must now face. 
For Granberg-Michaelson, one of those responsibilities is unity. With over 
_2.18 billion Christians_ 
(http://www.pewforum.org/2011/12/19/global-christianity-exec/)  and seemingly 
ever growing _44,886  denominations_ 
(http://philvaz.com/apologetics/a106.htm)  globally, the author empathizes that 
work of 
bringing the  Body of Christ together is difficult. 
Yet, "the Biblical call to unity is pervasive and compelling,"  
Granberg-Michaelson told The Christian Post.
"The Biblical passage calling  Christians to unity isn't contained in a 
proof text here or there, but resonant  throughout the Bible's message." 
One of the institutional impediments that would-be church unifiers have  
encountered is the rise of independent or non-denominational  congregations.
 
"One of the weaknesses of traditional, ecumenical instruments and  
organizations is that they just work with denominations," said  
Grandberg-Michaelson. "Some of the newer models…are really trying to figure out 
 how do we draw 
independent churches, especially like the growth of mega-churches  around 
the world. How can we draw them into more of an intentional  fellowship?" 
Granberg-Michaelson said that unity should not only be upheld as a value 
from  high-level councils and institutions, but also should be hailed by the 
local  church. 
"The bottom line is that when you read the Bible, if you describe a  
congregation like the one I grew up in, an independent Bible-believing church,  
well that's an oxymoron," said Grandberg-Michaelson. "You can't be a  
Bible-believing church and be independent of all other churches and Christians. 
 
That's just not in the Bible. Our connections to one another are a gift and an  
obligation." 
Grandberg-Michaelson said that one of the impacts of Christianity's spread 
in  the "Global South" has been the increased interaction that these 
individuals are  having with American Christians, much of this exchange enabled 
through  immigration. 
The author, who hails from Grand Rapids, Mich., said that a recent Sunday  
school assignment revealed the presence of 22 immigrant congregations in the 
 city. Most recently, he learned of an Ethiopian congregation in the city 
from  his cab driver. 
[He told me] 'We have an Ethiopian Orthodox Church on 28th Street in Grand  
Rapids," recounted Grandberg-Michaelson. "I said, 'How do you do your 
ministry?'  He said 'We have a priest from Ethiopia… we support him so he can 
pray every day  and in fact today is my day to bring him his three meals.'" 
"This is in Grand Rapids!" Grandberg-Michaelson added. 
He said that the emergence of these congregations could be a significant  
asset for American-born Christians. 
"The center of the Christian world has shifted and there are new voices. 
I'd  like to think that those who have come for one reason or another from 
other  countries into our midst, I'd like to think of them as God's 
missionaries," said  Grandberg-Michaelson. 
"There's one point in the book where I actually quote my friend [Emory  
University, Associate Professor of World Christianity,] Jehu Hanciles: 'Every  
Christian migrant is a potential Christian missionary,'" said  
Grandberg-Michaelson. "I think there is a whole new wave of Christianity that 
is  being 
raised up around the world." 
He challenges the "self-absorbed" American church to make a concerted 
effort  to observe and celebrate Christianity's global growth. 
"The prospects of Christianity around the world actually look pretty good.  
The faith is growing, it's vibrant, it's actually pretty exciting," he 
said.  "The questions is whether the established churches of the United States 
and of  Europe are going to pay any attention and be a part of  it."

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