Re: The following article
Another Left-wing "take" on the election. I would send along Right-wing  
views
except, so far, there aren't any. Why not ?  I can't be certain but my  
best guess
is that the major reason is because Hindus are not monotheists and  the
Right in America mostly consists of conservative Jews and  conservative
Christians and they viscerally dislike non-monotheistic religions.
 
They also have a West-o-centric view of the world, hence if it isn't  
American
or at least European, or at least concerns Israel, it does not count, it  
doesn't matter,
and basically so what?  Which is altogether different than my outlook 
which is multi-centric even though, yes, I also play favorites. But my  
favorites
include a number of Asian cultures, plus some others like Ethiopia  and
Brazil, and there isn't excessive privilege given to West-o-centric  
nations.
 
 
That is, Hindus (vis-a-vis Muslims) should be natural allies of the  
American Right.
But that is not the case at all. And the same is true for anti-abortion  
Buddhists
who are also nearly universally shunned by the Right. 
 
Another reason why I'm a Radical Centrist. My interests are parallel to  
many
on the Left  -its just that my conclusions often are 180 degrees the  
opposite.
But the Right is so damned parochial and is habitually narrow minded
and that is not some place I can go, either.
 
The article regards anti-Muslim views as baaaad. I regard anti-Muslim  views
as gooooooood.  If I was a landlord I would not rent to Muslims  either. 
Why should I? Their religion   -the Koran at its center-   tells them to
kill me if they have the chance.  It would be insane for me to rent to  
them.
Hell, I want to outlaw Islam entirely, not merely deny them  accommodations.
 
Few people on the Left have any clue at all about what Islam
actually teaches because, as in the article, all things must be  economic
in nature and religion is merely a smokescreen. So you can see one  reason
why I hate and detest the Left. With regard to the Right my feelings don't  
rise
to that level and merely consist of loathing and contempt.
 
Conservative Christians have a point though, about anti-Christian  
sentiments
on the part of Hindu Rightists. Some of this, probably most of this, is  
wholly
unjustified and morally dubious. However, as I have learned, there are  
reasons
why many Hindus are anti-Christian as well as anti-Muslim.
 
There are several factors but one has to do with alliances that some  
Christians
have made with Muslims in India against Hindu interests.  Let me  emphasize
the word "some." The St Thomas Christians get along very well with  Hindus
and obviously are not regarded the same way as other Christians.  But  the
St Thomas Christians are Assyrians and are realists about Muslims,  they
know that any alliance with Islam is suicidal. Anglicans and  Catholics
do not (or not necessarily) share that outlook.
 
Personally I think that Evangelicals in India get a "bad rap"  :  By 
association,
in the minds of Hindus, with European (mostly British) Christians.  And
at least to consider the 20th century past, a worse lot of stuffed  shirts
as missionaries could not be found anywhere. Besides, previous  generations
of missionaries regarded all things Hindu as "evil."  This sentiment  has 
not
gone over so well with the general population.
 
I mean, what would be the reaction here to Hindu missionaries who  preached
that Biblical religion is evil?  We already know the answer, don't  we?
 
My preference is for an E Stanley Jones approach, this being a  reference
to a hero of mine and of many Baptists, someone whose attitude was
openness to anything Hindu that could be regarded as valid and  valuable
in the quest for faith. As much as possible. Which has, all along,
also been the attitude of the St Thomas Christians.
 
For the narrow-minded among Christians the opposite "strategy" has  been
normative  -reject 100% of Hindu culture and views and demand  that
people in India repudiate it all.
 
Anyway, there could be major changes ahead in relationships among
religions in India. But don't expect the Left to be honest about it
and don't expect the Right to be informed at all.
 
 
Billy
 
 
 
 
 
 
NYT
 
 
For India’s Persecuted  Muslim Minority, Caution Follows Hindu Party’s 
Victory

 
 
By _GARDINER HARRIS_ 
(http://topics.nytimes.com/top/reference/timestopics/people/h/gardiner_harris/index.html)
 MAY 16, 2014 
 
NEW DELHI — Like real estate agents the world over, Rahul Rewal asks his  
clients if they have children or pets, since both limit options. But there is 
 another crucial but often unspoken question: Are they Muslim?
 
“I tailor  the list of places that I show Muslims because many landlords, 
even in  upper-class neighborhoods, will not rent to them,” Mr. Rewal said. “
Most don’t  even bother hiding their bigotry.” 
Discrimination against Muslims in India is so rampant  that many barely 
muster outrage when telling of the withdrawn apartment offers,  rejected job 
applications and turned-down loans that are part of living in the  country for 
them. As a group, Muslims have fallen badly behind Hindus in recent  
decades in education, employment and economic status, with persistent  
discrimination a _key  reason_ 
(http://www.nytimes.com/2012/03/10/world/asia/india-eyes-affirmative-action-for-muslims.html?pagewanted=all)
 . Muslims are more 
likely to live in villages without schools or  medical facilities and less 
likely to qualify for bank loans. 

Now, after a _landslide  electoral triumph_ 
(http://www.nytimes.com/2014/05/17/world/asia/india-elections.html)  Friday by 
the Bharatiya Janata Party 
of Hindu  nationalists, some Muslims here said they were worried that their 
place in India  could become even more tenuous.
 
“Fear is a basic part of politics, and it’s actually how politicians gain  
respect, but for us fear also comes from the general public,” said Zahir 
Alam,  the imam of Bari Masjid, a mosque in East Delhi, in an interview 
Friday. “The  meaning of minority has never been clearer than it is today.”
 
The B.J.P.  is led by Narendra Modi, who is widely expected to become India’
s next prime  minister. Mr. Modi — a Hindu, like a majority of Indians — 
has a _fraught  relationship_ 
(http://www.nytimes.com/2014/03/04/world/asia/indias-muslims-wary-of-rising-political-star.html)
  with Muslims, who make up 
about 15 percent of the country. He  was in charge of the western state of 
Gujarat in 2002 when uncontrolled rioting  caused 1,000 deaths, mostly among 
Muslims. He has also been linked with a police  assassination squad that 
largely targeted Muslims. 
But Mr. Modi ran a campaign that focused on promises of  development and 
good governance, and that largely avoided religiously divisive  themes. His 
allies say there is no reason for Muslims to fear a national  government led 
by him, and in interviews on Friday, many Muslims said they  believed that. 
B.J.P.  candidates won in 102 constituencies where Muslims make up at least 
one in five  voters, up from just 24 of these seats in 2009, according to a 
_Reuters analysis_ (http://www.trust.org/item/20140516141420-3yq8o) .  
Mohammad Sabir, 25, who supplies parts for fans at a business in Varanasi, said 
 
that while he did not vote for Mr. Modi, he did not fear an administration 
led  by him.
 
“He is now  a national leader, and he needs to focus on nation building,” 
Mr. Sabir said.  “If he cannot take everyone along, then he cannot succeed.”
 
Mr. Modi’s  victory came in large measure from India’s aspirational urban 
electorate, who  yearn for a better future for themselves and their 
children. Christophe  Jaffrelot, a professor at King’s College London, said 
that 
rapid urbanization  and a growing middle class were softening barriers among 
Hindu castes, but that  the same forces had increased divisions between Hindus 
and Muslims. 
“In the  village, you are bound to meet Muslim families because it’s such 
a small  universe,” he said. “In the cities, you have these vast ghettos.” 
Mr. Modi  won a huge majority in the electorally critical state of Uttar 
Pradesh, in part  because of deadly riots last year that broke a traditional 
voting alliance  between low-caste Hindus and Muslims. But now that he has 
won, Mr. Modi must  reassure India’s Muslims, said Neerja Chowdhury, a 
political  commentator.
 
 
“Many people in India and around the world will be  watching whether he 
reaches out to minorities in the coming days,” Ms. Chowdhury  said. 

Tavleen Singh, an Indian author and admirer of Mr. Modi,  said that critics 
of Mr. Modi focused on his ties to rioting and assassinations  without 
pointing out that such violence has long been part of Indian  society.
 
India was  born in 1947 amid the blood-soaked horror of partition, which 
split British  India into Muslim-dominated Pakistan and largely Hindu India. 
Riots in New Delhi  in 1984 after Prime Minister Indira Gandhi’s 
assassination by her Sikh  bodyguards led to the killing of thousands of Sikhs, 
with 
leaders of the Indian  National Congress participating. Violence among castes 
has long been a regular  feature of rural life in India. 
“It’s an  ugly Indian reality,” Ms. Singh said. 
But that is  exactly why Mr. Modi is such a poor choice as prime minister, 
said Siddharth  Varadarajan, the former editor of The Hindu, a leading 
Indian newspaper. Many  among India’s liberal intelligentsia see Mr. Modi as a 
threat to India’s  secularism, which is enshrined in its Constitution. It is a 
characteristic that  distinguishes India from Pakistan and binds a nation 
of extraordinary  diversity. 
“Many of  the things that are evil about India are not going to find their 
solution with  Mr. Modi,” Mr. Varadarajan said. “If anything, they’ll get 
worse.”
 
In recent  months, residents of a well-to-do Hindu neighborhood of a small 
city in Gujarat  have protested outside a home purchased in January by a 
Muslim, _saying  his presence_ 
(http://indianexpress.com/article/india/politics/bhavnagar-model-muslim-buys-house-cant-move-in/)
  would disturb the peace 
and lower property values — the same  arguments used for decades in the 
United States to exclude blacks from white  neighborhoods. 
In Mumbai  this year, a ship captain credited with helping to rescue about 
722 Indians from  Kuwait after the 1990 Iraqi invasion said he was _unable  
to buy_ 
(http://timesofindia.indiatimes.com/city/mumbai/No-flats-for-Muslims-says-Bandra-to-saviour-of-Indians-stuck-in-Kuwait/articleshow/31125991.cms)
 
 an apartment in an affluent section of the city because no one would  sell 
to a Muslim. 
Zia Haq, an  assistant editor at The Hindustan Times, said it had taken him 
nearly a year to  find an apartment in New Delhi several years ago because 
he kept looking in  neighborhoods dominated by Hindus who refused to rent to 
him. He finally found  an apartment in a Muslim slum.
 
“This is  the story of every middle-class Muslim who moves to a city in 
India,” Mr. Haq  said. “Sometimes landlords are very upfront and say they won’
t rent to Muslims.  Others have excuses, like they have decided not to rent 
the place at all.” 
But some  Muslims say that such experiences demonstrate that Mr. Modi is 
hardly unusual in  his difficulties with Muslims, and that his economic 
credentials make him worthy  of leading the nation. 
At  Hyderabad’s Moazzamjahi Market, a crenelated stone complex with a mix 
of  businesses run by Hindus and Muslims, Syed Jaleel, 56, the owner of a 
fruit and  vegetable stand that sells produce from his farm, said he was 
delighted by Mr.  Modi’s victory. 
“Riots  don’t matter because they happen all the time,” he said, clutching 
a lemonade to  help cool off in the heat. “What matters is business 
development — just look at  how Modi developed Gujarat. They don’t even have 
power 
cuts. He’ll do the same  for the country now.”

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