Jewish Daily Forward
 
 
Death of the Jewish Left
There's Reason To Think Liberalism of  American Jews Fading Fast




By _Jay  Michaelson_ (http://forward.com/authors/jay-michaelson/) 
Published June 23, 2014.

 
 
 
For as long as contemporary American Jews can remember, our community has  
voted liberal, marched radical, and, to varying degrees, found ourselves on 
the  left side of the political spectrum. But for those who favor this state 
of  affairs, recent shifts in Jewish culture and identity offer reason to 
worry. 
First, Jewish solidarity with other oppressed groups appears to be on the  
wane. Two generations ago, Jews, racial minorities, and other disfavored 
groups  were all excluded from the same country clubs, professional 
associations, and  schools. We didn’t have to work very hard to see the links 
between 
racism,  anti-Semitism, and classism; they were shoved in our faces.

Now,  however, Jews have far less “outsider” consciousness than even two 
decades ago.  While anti-Semitism still exists, it is largely on the fringe, 
even as  anti-immigrant, Islamophobic, and other biases rise in the 
mainstream. We can  still imagine what it’s like to be on the wrong side of 
power 
and privilege —  but for more and more of us, it is an imaginative rather than 
experiential  reality.
 
Still, sociologists have noted, Jewish liberalism seems uniquely untethered 
 to economics. As a group, we vote against our economic interests more than 
any  other slice of the American pie. Some of this is cultural. According 
to the old  joke, our immigrant ancestors knew three worlds: the alte veldt, 
the neue veldt,  and Roosevelt. Politics is social, and these ties are 
strong. 
But they are also frayed. Neo-conservatism — basically, Jewish conservatism 
—  has now existed for half a century. Organizations like the Republican 
Jewish  Coalition, Commentary magazine, and the Tikvah Fund have labored to 
create a  Jewish conservative culture, and they have largely succeeded. It no 
longer feels  goyish to vote Republican. 
And what about those Jewish values, like tikkun olam and the ethical  
injunctions of the Torah, including paying fair wages and communal  
redistribution of wealth? They are too flexible. For every liberal value Bend  
The Arc 
might find in Scripture, conservatives can cite texts that emphasize  “free 
enterprise” (anachronistically, but still), not to mention occupation and  
ethnocentrism. The Passover story may be one of liberation from bondage, but  
these days, Tea Partiers feel “bound” by the regulatory state. 
Anyway, how many Jews even know these texts? As Jewish literacy and 
identity  grow thinner, the resonance of these Jewish values diminishes. 
In addition to the decline of these three historic sources of Jewish  
liberalism — oppression, identity, and values — there are new trends pushing  
Jews rightward. 
First, money. Imagine you’re a Jewish billionaire with money to spend. The  
more liberal and universalistic you are, the more likely you’ll spread the 
money  wide: some to Jewish causes, perhaps, but some to medicine, art, 
progressive  charities, and so on. The more particularistic you are the more 
likely you’ll  give more to your tribe. Thus without any malice, Jewish 
philanthropy tends  toward the particularistic — and overall, that means 
right-wing 
politics in  Israel and the United States. 
And then there’s the money that’s meant to convert us: magazines,  
fellowships, academies, and websites funded by neo-conservatives to promote a  
neo-conservative agenda. Because it’s bad form for one newspaper to call out  
others, I will refrain from specifics here. Suffice to say the  
Republican/neo-con kiruv operation is the largest intra-Jewish proselytization  
this side 
of Chabad. 
Second, Jewish demographics are changing. American Jews are growing more  
Orthodox, as a matter of percentage, and Orthodox Jews have voted and given  
conservative for a century now, bucking the wider Jewish trends. Meanwhile, 
the  Jewish Left is rapidly turning into the Jews who left. Progressive Jews 
are  naturally more likely to assimilate: We’re less parochial, less 
interested in  us/them binaries, less ethnocentric. We value diversity and 
multiculturalism —  and so, percentage-wise, we not only marry out but educate 
out, 
when it comes to  raising our kids. 
And finally, there is Israel. Israel used to be a liberal cause, but for 47 
 years has been denying the most basic of civil rights — citizenship — to  
millions of people. This is not something liberals can support, even as  
conservatives insist that the occupation is necessary for security, that there’
s  no Palestinian peace partner, or whatever. Whatever the details of this 
or that  political moment, Israel has gone from being a liberal cause to 
being, at best,  a mixed one. 
Meanwhile, the hard Left has been moving further left, especially on 
Zionism.  As Israeli conservatives redefine Zionism to mean Revisionist 
Zionism, 
with its  subjugation of non-Jews and emphasis on strength and militarism, it’
s become  harder and harder for liberals to defend it. Yes, there’s J 
Street — but even it  is demonized by the Right. On the hard Left, anti-Zionism 
is now the default  assumption. 
And it’s easy to see why. It’s not because of anti-Semitism; it’s because  
Israel is an American-supported, nuclear-armed, anti-democratic occupier. 
Once  again, liberals and conservatives may hasten to explain why all this is 
 necessary and not Israel’s fault. But at a certain point, those of a more  
leftward orientation don’t buy these explanations. 
Is there a future for the Jewish Left? There are reasons to be hopeful — 
but  ultimately I’m not persuaded. 
To be sure, there are enclaves. Social Justice is a powerful Jewish  
organizer. The Reform movement, which tends to the liberal, is stronger than it 
 
has been in years. And there are exciting Jewish liberal and further-left  
communities and organizations around the country. The energy in these pockets 
of  Jewish liberalism is infectious and full of hope. 
But if we’re data-driven, rather than inspired by anecdotes, these are  
exceptions, not the rule. Amidst an awesome Jews for Racial & Economic  Justice 
party, or on an AJWS trip, it can sure feel as though the tide is  turning. 
But in the grim office of the statistician, the waves look more like  
eddies against the current. 
I think what might really save the Jewish Left is, in fact, the Jewish 
Right.  Republicans have moved so far rightward in recent years that many of 
Ronald  Reagan’s principles — let alone Eisenhower’s — would be left of the 
party line  today. You can love capitalism and still be way to the left of 
the American  center right now. We live in a new Gilded Age, with a wealth gap 
to rival  Brunei’s, and with corporate power at its zenith. And yet the 
flood of  corporate-sponsored conservative media insists that we’re on the 
verge of  socialism. This doublespeak energizes the resentful Republican base, 
but it  might also drive moderates to the left. Or so a liberal might hope. 
And of course, when writing or reading a Jeremiad, it’s important to 
remember  that it’s always been five minutes to midnight. Name your cause, and 
you’
ll find  someone saying that it’s doomed. I take more than a grain of salt 
with any  ruminations such as these. 
Yet it would be a loss if the Jewish Left were to wither. Judaism and 
Jewish  community provide a significant reservoir of power, ideology, identity, 
and  community. When yoked to a politics of liberation, rather than 
selfishness,  Judaism calls on our better nature, prodding and sometimes 
compelling 
us to curb  the all-too-human tendencies toward the closing of the heart. 
Some would say  this makes us soft. But thousands of years of history strongly 
suggest the  opposite.

Read more: 
http://forward.com/articles/200629/death-of-the-jewish-left/#ixzz35mcULzfj

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