Nick  Bostrom
 
>From Wikipedia


 
Nick Bostrom (born Niklas Boström on 10 March 1973_[1]_ 
(http://en.wikipedia.org/w/index.php?title=Nick_Bostrom&printable=yes#cite_note-1)
 )  is a 
_Swedish_ (http://en.wikipedia.org/wiki/Sweden)  _philosopher_ 
(http://en.wikipedia.org/wiki/Philosophy)   at _St. Cross College_ 
(http://en.wikipedia.org/wiki/St._Cross_College) , _University of  Oxford_ 
(http://en.wikipedia.org/wiki/University_of_Oxford)  known for his work on 
_existential risk_ 
(http://en.wikipedia.org/wiki/Existential_risk) , the  _anthropic principle_ 
(http://en.wikipedia.org/wiki/Anthropic_principle) ,  _human enhancement_ 
(http://en.wikipedia.org/wiki/Human_enhancement)   ethics, the _reversal test_ 
(http://en.wikipedia.org/wiki/Reversal_test) , and _consequentialism_ 
(http://en.wikipedia.org/wiki/Consequentialism) . He  holds a _PhD_ 
(http://en.wikipedia.org/wiki/PhD)  from the _London School of  Economics_ 
(http://en.wikipedia.org/wiki/London_School_of_Economics)  (2000). He is the 
founding director of 
both The _Future of  Humanity Institute_ 
(http://en.wikipedia.org/wiki/Future_of_Humanity_Institute)  and the Oxford 
Martin Programme on the Impacts of 
Future  Technology as part of the _Oxford  Martin School_ 
(http://en.wikipedia.org/wiki/James_Martin_21st_Century_School)  at Oxford 
University._[2]_ 
(http://en.wikipedia.org/w/index.php?title=Nick_Bostrom&printable=yes#cite_note
-2)  
He is the author of over 200 publications,_[3]_ 
(http://en.wikipedia.org/w/index.php?title=Nick_Bostrom&printable=yes#cite_note-3)
   including 
_Superintelligence:  Paths, Dangers, Strategies_ 
(http://en.wikipedia.org/wiki/Superintelligence:_Paths,_Dangers,_Strategies)  
and Anthropic Bias. He has been  
awarded the _Eugene R. Gannon Award_ 
(http://en.wikipedia.org/wiki/The_Gannon_Award)   and has been listed in 
_Foreign  Policy's_ 
(http://en.wikipedia.org/wiki/Foreign_Policy_(magazine))  _Top 100 Global  
Thinkers_ 
(http://en.wikipedia.org/wiki/FP_Top_100_Global_Thinkers)  list.
 
Early life and  education
Bostrom was born in 1973 in _Helsingborg_ 
(http://en.wikipedia.org/wiki/Helsingborg) , _Sweden_ 
(http://en.wikipedia.org/wiki/Sweden) ._[4]_ 
(http://en.wikipedia.org/w/index.php?title=Nick_Bostrom&printable=yes#cite_note-4)
   
He pursued postgraduate studies in theoretical physics and philosophy at  
Stockholm University, and computational neuroscience at King’s College in  
London. He got his PhD from the London School of Economics in 2000. He held a  
teaching position at Yale University (2000-2002), and he was a British 
Academy  Postdoctoral Fellow at the University of Oxford (2002-2005)._[5]_ 
(http://en.wikipedia.org/w/index.php?title=Nick_Bostrom&printable=yes#cite_note-5)
  
Philosophy
Existential risk
An important strand of Bostrom’s research concerns the future of humanity 
and  long-term outcomes._[6]_ 
(http://en.wikipedia.org/w/index.php?title=Nick_Bostrom&printable=yes#cite_note-6)
 _[7]_ 
(http://en.wikipedia.org/w/index.php?title=Nick_Bostrom&printable=yes#cite_note-7)
   He introduced the concept 
of an _existential risk_ (http://en.wikipedia.org/wiki/Existential_risk) , 
which  he defines as one in which an "adverse outcome would either 
annihilate  Earth-originating intelligent life or permanently and drastically 
curtail 
its  potential." In the 2008 volume "Global Catastrophic Risks", editors 
Bostrom and  Cirkovic characterize the relation between existential risk and 
the broader  class of global catastrophic risks, and link existential risk to 
_observer  selection effects_ 
(http://en.wikipedia.org/wiki/Selection_bias#Observer_selection) _[8]_ 
(http://en.wikipedia.org/w/index.php?title=Nick_Bostrom&printable=yes#cite_note-8)
   and the _Fermi paradox_ 
(http://en.wikipedia.org/wiki/Fermi_paradox) ._[9]_ 
(http://en.wikipedia.org/w/index.php?title=Nick_Bostrom&printable=yes#cite_note-9)
   In In a 2013-paper in the 
journal Global Policy, Bostrom offers a taxonomy of  existential risk and 
proposes 
a reconceptualization of sustainability in dynamic  terms, as a 
developmental trajectory that minimizes existential risk._[10]_ 
(http://en.wikipedia.org/w/index.php?title=Nick_Bostrom&printable=yes#cite_note-10)
  
Bostrom has argued that, from a consequentialist perspective, even small  
reductions in the cumulative amount of existential risk that humanity will 
face  is extremely valuable, to the point where the traditional utilitarian  
imperative—to maximize expected utility—can be simplified to the Maxipok  
principle: maximize the probability of an OK outcome (where an OK outcome is 
any  that avoids existential catastrophe)._[11]_ 
(http://en.wikipedia.org/w/index.php?title=Nick_Bostrom&printable=yes#cite_note-11)
 _[12]_ 
(http://en.wikipedia.org/w/index.php?title=Nick_Bostrom&printable=yes#cite_note-12)
  
He has suggested that technology policy aimed at reducing existential risk  
should seek to influence the order in which various technological 
capabilities  are attained, proposing the Principle of _Differential  
Technological 
Development_ 
(http://en.wikipedia.org/wiki/Differential_Technological_Development) , which 
states that we ought to retard the  development of dangerous 
technologies, particularly ones that raise the level of  existential risk, 
and accelerate the development of beneficial technologies,  particularly those 
that protect against the existential risks posed by nature or  by other 
technologies. 
Anthropic  reasoning
Bostrom has published numerous articles on _anthropic reasoning_ 
(http://en.wikipedia.org/wiki/Anthropic_principle) ,  as well as the book 
Anthropic 
Bias: Observation Selection Effects in Science  and Philosophy. In the book, 
he criticizes previous formulations of the  anthropic principle, including 
those of _Brandon Carter_ (http://en.wikipedia.org/wiki/Brandon_Carter) , 
_John  Leslie_ (http://en.wikipedia.org/wiki/John_A._Leslie) , _John Barrow_ 
(http://en.wikipedia.org/wiki/John_D._Barrow) , and _Frank Tipler_ 
(http://en.wikipedia.org/wiki/Frank_J._Tipler) ._[13]_ 
(http://en.wikipedia.org/w/index.php?title=Nick_Bostrom&printable=yes#cite_note-13)
  
Bostrom showed how there are problems in various different areas of inquiry 
 (including in cosmology, philosophy, evolution theory, game theory, and 
quantum  physics) that involve a common set of issues related to the handling 
of  indexical information. He argued that a theory of anthropics is needed 
to deal  with these. He introduced the _Self-Sampling  Assumption_ 
(http://en.wikipedia.org/wiki/Self-Sampling_Assumption)  (SSA) and the 
_Self-Indication  Assumption_ 
(http://en.wikipedia.org/wiki/Self-Indication_Assumption)  
(SIA) and showed how they lead to different conclusions in a  number of cases. 
He pointed out that each is affected by paradoxes or  counterintuitive 
implications in certain thought experiments (the SSA in e.g.  the Doomsday 
argument; the SIA in the Presumptuous Philosopher thought  experiment). He 
suggested that a way forward may involve extending SSA into the  Strong 
Self-Sampling Assumption (SSSA), which replaces "observers" in the SSA  
definition by 
"observer-moments". This could allow for the reference class to be  
relativized (and he derived an expression for this in the “observation  
equation”). 
In later work, he has described the phenomenon of anthropic shadow, an  
observation selection effect that prevent observers from observing certain 
kinds  of catastrophes in their recent geological and evolutionary past._[14]_ 
(http://en.wikipedia.org/w/index.php?title=Nick_Bostrom&printable=yes#cite_not
e-14)   Catastrophe types that lie in the anthropic shadow are apt to be 
underestimated  unless statistical corrections are made. 
Ethics of human  enhancement
Bostrom is favorable towards "human enhancement", or "self-improvement and  
human perfectibility through the ethical application of science",_[15]_ 
(http://en.wikipedia.org/w/index.php?title=Nick_Bostrom&printable=yes#cite_note-
Guardian2006-15) _[16]_ 
(http://en.wikipedia.org/w/index.php?title=Nick_Bostrom&printable=yes#cite_note-16)
   as well as a critic of bio-conservative 
views._[17]_ 
(http://en.wikipedia.org/w/index.php?title=Nick_Bostrom&printable=yes#cite_note-17)
   He has proposed the _reversal test_ 
(http://en.wikipedia.org/wiki/Reversal_test)  for reducing  status quo bias in 
bioethical 
discussions of human enhancement._[18]_ 
(http://en.wikipedia.org/w/index.php?title=Nick_Bostrom&printable=yes#cite_note-18)
  
In 1998, Bostrom co-founded (with _David Pearce_ 
(http://en.wikipedia.org/wiki/David_Pearce_(philosopher)) )  the World 
Transhumanist Association_[15]_ 
(http://en.wikipedia.org/w/index.php?title=Nick_Bostrom&printable=yes#cite_n
ote-Guardian2006-15)   (which has since changed its name to _Humanity+_ 
(http://en.wikipedia.org/wiki/Humanity+) ). In 2004, he  co-founded (with 
_James Hughes_ (http://en.wikipedia.org/wiki/James_Hughes_(sociologist)) )  the 
_Institute  for Ethics and Emerging Technologies_ 
(http://en.wikipedia.org/wiki/Institute_for_Ethics_and_Emerging_Technologies) . 
In 2005 he was 
appointed Director of  the newly created _Future of  Humanity Institute_ 
(http://en.wikipedia.org/wiki/Future_of_Humanity_Institute)  in Oxford. Bostrom 
is the 
2009 recipient of the _Eugene  R. Gannon Award for the Continued Pursuit of 
Human Advancement_ 
(http://en.wikipedia.org/wiki/Eugene_R._Gannon_Award_for_the_Continued_Pursuit_of_Human_Advancement)
  _[19]_ 
(http://en.wikipedia.org/w/index.php?title=Nick_Bostrom&printable=yes#cite_note-19)
 _[20]_ 
(http://en.wikipedia.org/w/index.php?title=Nick_Bostrom&printable=yes#cite_note-20)
   
and was named in _Foreign Policy's_ 
(http://en.wikipedia.org/wiki/Foreign_Policy)  2009  list of top global 
thinkers "for accepting no limits on human 
potential." _[21]_ 
(http://en.wikipedia.org/w/index.php?title=Nick_Bostrom&printable=yes#cite_note-21)
  
Simulation  argument
Bostrom argues that at least one of the  following statements is very 
likely to be true: 
    1.  The fraction of human-level civilizations that reach a posthuman 
stage is  very close to zero; 
    2.  The fraction of posthuman civilizations that are interested in 
running  ancestor-simulations is very close to zero; 
    3.  The fraction of all people with our kind of experiences that are 
living in  a simulation is very close to one.
To estimate the probability of at least one of those propositions holding, 
he  offers the following equation:_[22]_ 
(http://en.wikipedia.org/w/index.php?title=Nick_Bostrom&printable=yes#cite_note-22)
  


where: 

 is the fraction of all human civilizations that will reach a technological 
 capability to program reality simulators. 
 is the average number of ancestor-simulations run by the civilizations  
mentioned by . 
 is the average number of individuals who have lived in a civilization 
before  it was able to perform reality simulation. 
 is the fraction of all humans who live in virtual realities.
N can be calculated by multiplying the number of civilizations interested 
in  performing such simulations ()  by the number of simulations run by such 
civilizations (): 
 
Thus the formula becomes: 


Because post-human computing power   will be such a large value, at least 
one of the following three approximations  will be true: 

 ≈ 0 
 ≈ 0 
 ≈ 1
Books
    *   _Superintelligence:  Paths, Dangers, Strategies_ 
(http://en.wikipedia.org/wiki/Superintelligence:_Paths,_Dangers,_Strategies) , 
_ISBN  
978-0-19-967811-2_ 
(http://en.wikipedia.org/wiki/Special:BookSources/9780199678112)  
    *   Anthropic Bias: Observation Selection Effects in Science and  
Philosophy, _ISBN  0-415-93858-9_ 
(http://en.wikipedia.org/wiki/Special:BookSources/0415938589)  
    *   Global Catastrophic Risks, edited by Nick Bostrom, _ISBN  
978-0-19-857050-9_ 
(http://en.wikipedia.org/wiki/Special:BookSources/9780198570509)  
    *   Human Enhancement, edited by _Julian Savulescu_ 
(http://en.wikipedia.org/wiki/Julian_Savulescu)  and  Nick Bostrom, _ISBN  
0-19-929972-2_ 
(http://en.wikipedia.org/wiki/Special:BookSources/0199299722) 
Television
Bostrom appeared a 2003 episode of _Horizon_ 
(http://en.wikipedia.org/wiki/Horizon_(BBC_TV_series)) .  More recently, he's 
appeared in two episodes of 
_Closer to Truth_ (http://en.wikipedia.org/wiki/Closer_to_Truth)   hosted by 
Robert Lawrence Kuhn, once to discuss the universe and once to discuss  his 
agnosticism.

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