Political Narratives about  Religion
Short summaries of the basic views as found in the United  States
 
 
 
Contemporary "Liberal"  -viz the view of the  leadership of the Democratic 
Party,
the New York Times, the major TV networks, etc.
 
All religions are "good" even if a minority of malcontents sometimes  acts
wrongly in the name of their religion. But all religions are peaceful  and
can easily co-exist in the world.
 
However, all forms of traditional (orthodox, lower case)  Christianity and
Judaism (upper case Orthodoxy) are basically retrograde and deserve
ridicule and should be relegated to the social periphery except for 
some ceremonial occasions. 
 
European / Left-wing Democratic Party variant:  Islam  is basically good
and Jews are basically evil (except when they vote Democratic). This
view can also be characterized as "petro-theology," viz, a narrative  that
follows from oil interests. Basically it is militant appeasement and
is closely associated with the rise of Leftist anti-Semitism
and even moreso, with anti-Zionism.
 
 
---------------------------------------
 
 
 
Classical Liberal - The view that all religions should be  tolerated even 
if,
on principle, we should question the real world value of religion per  se.
The principle spokesmen for this outlook are (were) Thomas Jefferson 
and John Stuart Mill. 
 
Typically the base of actual knowledge of religion of Classical Liberals is 
 shallow, 
rests far more on reference to enlightenment political philosophy and its 
implications than actual study of any religion at all, and has a "kumbaya"  
objective."  
Its motto is: "Why can't we all just get along? Besides,  many things are 
far more 
important than religion, anyway."
 
About evil committed in the name of religion, Classical Liberals 
often have a "head in the sand" attitude. They are uninterested in  
religion, 
hate to study it, and wish that all evil inspired by religion would just go 
 away.
 
However, there is a major variant which derives from the Classical  Liberal
outlook, namely, the perspective shared by everyone who  is  interested
in religion and respects faith traditions for their  own reasons.  Well 
known
names here are Hannah Adams, Walter  Rauschenbusch, Albert Schweitzer,
Alan Watts and Joseph Campbell. This often takes the form of serious  
interest 
in Comparative Religion. The trouble is that precisely because this may 
well be a product of Classical Liberal inspiration, what is missed is  the
absolute necessity to be honest about every religion one studies.
This means the necessity of being critical about  religions in all  cases
where honesty demands it.
 
Regrettably, what Comparative Religion far too often is these days
is a secular version of Baha'i teachings about the oneness of all  faiths,
a view that it utterly indefensible if you are remotely objective on  the
subject  -which took me a long time to learn since, for 13  years,
I was a member of the Baha'i Faith.  But learn this basic truth I  did.
All religions are not the same; there are a number of  profound
differences, with some religions just about completely out of sync
with all others, notably, Satanism, Scientology, an assortment
of rather sick cults (think Jonestown, etc) and Islam.
 
In any case, the Classical Liberal pro-religion / Comparative Religion  
narrative
is at odds with Classical Liberal indifference to religion on the  part
of politics-centered Classical Liberals.
 
 
 
----------------------------------------
 
 
Libertarian  -While not all Libertarians are  Atheists, most surely are, and
libertarian values generally follow from this fact. Libertarians take the  
view
that religion should be relegated to the private sphere, hence it is  
opposed
to all missionary religions  -viz.,  Christianity, Buddhism,  various forms 
of
Hinduism, etc., and especially Islam. Indeed, in contrast to most other 
types of political people, libertarians tend to be strongly  anti-Islam.
 
Indeed, given libertarian emphasis on Free Speech, they may well be
outspoken in opposition to Islam, a notable example being Pamela  Geller.
She is an Objectivist (Ayn Rand) but I regard Randians as simply one
version of libertarianism
 
The trouble is that libertarians are, for the most part, also  
anti-Christian.
If this was Hawaii, they would be anti-Buddhist, and so forth.
This results in anti-religious bigotry of the worst kinds, or at a  minimum
snide remarks and demeaning value judgements.
 
Libertarians are also moral relativists and are opposed, on  principle,
to almost all forms of traditional morality. Hence their  disparagement
of scriptures of all faiths for the moral content of those texts.
 
About religion, it is hard to find any people who are more ignorant
of the scholarship of religion than libertarians; most of  the time
they simply don't know what in the hell they are talking about.
 
Pamela Geller, for instance, despite her professed Orthodox
Jewish faith, doesn't seem to know much of anything about
what Orthodox Judaism is actually all about. For her, from
every indication, religion consists of rituals, shared identity,
and a repertoire of common myths  -and forget all of its
moral imperatives, theological distinctions, and social values.
Ignorance is bliss, in other words, as she advocates a number
of political beliefs that follow directly from her favored
form of libertarianism and in total opposition to the Bible.
 
-----------------------------
 
 
Conservatives  -There are several varieties, of  course, but the foundation 
for all of these variants is the view that Biblical faiths are and should  
be
privileged religions. That is, Christianity is the one True Religion,
Judaism is true in principle but has been superceded, and all other 
religions are false and should be rejected on principle.
 
In the modern world you would be hard pressed to find this view
expressed so starkly among most Republicans, some of whom take
a far more nuanced view than this, but -regardless-  it is there to be  
found
lurking beneath the surface.,
 
Some versions of "conservatism" are little better than caricatures of  
conservatism, 
for instance, George W. Bush and his "Compassionate Conservatism."
His view of Islam was little or no different than contemporary
political liberal Leftism   -or akin to European  petro-theology.
 
The virtue of conservatism when it comes to study of "other  religions"
is that there is a tendency to be truthful about what they find. Still,  the
operative word is tendency.  There are also value judgements  of many kinds
almost always intended to "prove" some sectarian version of Christian  faith
right and other religions wrong.
 
However, there is one major exception to this description of  conservatism.
A large part of the Republican Party consists of "Mammonists," people  who
de facto even if not de jure, worship money. Indeed, in  parts of the
United States this faction constitutes the majority of the Republican  
Party.
As far as these Republicans are concerned, religious people
can all go to hell, they don't understand the real world,
and basically are an impediment to success in the free market.
 
Note: Not to be confused with "Wall Street  Democrats"
 
-----------------------------------------
 
 
 
Radical Centrism  -There are different forms of  Radical Centrist 
philosophy 
but this is to discuss what may be called the "Oregon variant." Basically  
this
says that there is a "family of faiths" that share pretty much a  common
set of moral principles. You may belong to one of these faiths, 
feel very strongly about its "ultimate truths," but also fell very
strongly that it is crucial to find ways to live with each other
and form bases for mutual respect and a shared future
in which we all benefit.
 
The theologies of these religions may be very different, the stories 
they cherish may be strange to others, but they basically follow a system 
of social values that have been traditional in Christian societies in the  
past, 
including the recent past, and traditional in places like Japan, India,  
China 
(before the Communists), and much of Europe until well into 
the post war era.
 
This outlook is very pro-science, and is accepting of many changes
in society during the last 25 or 30 years, but seeks to be critical  about
it all, and is decidedly anti-Nihilistic. It rejects, on principle, the  
view
that "anything goes" should guide us in any way. We need good  values,
good ideas, and good intentions. And only what is  good  -by definition
if it is not objectively good it is worthless or downright evil.
 
That is, while admittedly this generalization presents some problems,
there exists among the traditions of Christian faith, Judaism,  Buddhism,
Hinduism, Zoroastrianism, Confucianism, Taoism, Shinto, Jainism,
even Sikhs, etc, a great deal of moral commonality that can and  should
serve as a model for future morality for human civilization.
 
This specifically excludes Islam and other religions that promote  values
that are indefensible from a democratic, liberal (lower case), and
humane perspective. And kindly don't give me any bull about how
Islam "really" isn't as bad as it may seem. Actually it is  worse.
 
What this is about is an interfaith philosophy at the basis of a
paradigm in which brotherhood is made the most of, and all of the
classical virtues, including fairness, compassion, justice, honesty,
and  all the rest. What it manifestly does not include is the  perverted
view that any sexual pathology can justifiably be reclassified as  "normal"
in any way. On the contrary, traditional moralities on this subject
have always been right and can be justified today on scientific  grounds.
 
The Radical Centrist narrative about religion also says that it is  
essential
and a positive good to be well informed about religion  -all  religions
as much as you have time for-  and that there is no substitute  for
education about religion just as education is essential for
just about everything else.
 
 
The basis of this viewpoint can be summarized in four Bible  verses,
sort of a "four gospels" of Radical Centrism:
 
Proverbs 8 : 1 - 11
1Does not wisdom  call, 
does not understanding raise her voice?
2On the heights beside the way,  
in the paths she takes her stand;
3beside the gates in front of the town, 
at the  entrance of the portals she cries aloud:
4"To you, O men, I call,  
and my cry is to the sons of men.
5O simple ones, learn prudence; 
O foolish men,  pay attention.
6Hear, for I will speak noble things, 
and from my  lips will come what is right;
7for my mouth will utter truth; 
wickedness is an  abomination to my lips.
8All the words of my mouth are righteous; 
there  is nothing twisted or crooked in them.
9They are all straight to him who understands 
and  right to those who find knowledge.
10Take my instruction instead of silver, 
and  knowledge rather than choice gold;
11for wisdom is better than jewels, 
and all that  you may desire cannot compare with her...
 


Malachi 1 : 11
11For from the  rising of the sun to its setting my name is great among the 
nations, and in  every place incense is offered to my name, and a pure 
offering; for my name is  great among the nations, says the LORD of hosts.
 
( In case you missed it, this says that in Malachi's time there were a  
number
of blessed religions in the world about which the Almighty is well  pleased.
This includes just about all of the religions identified here as part  of
a family of faiths. )
 
 
 
I Corinthians   6: 12
12 'I am free to do anything', you say. Yes,  but not everything is for my 
good. No doubt I am free to do anything, but I for  one will not let 
anything make free with me. 
 
( In case you missed it, this verse is as anti-libertarian, anti-Nihilist,  
anti-Marxist,
anti-Fascist, anti-other indefensible views as possible)
 
 
Philippians 4 : 8
8 And now, my friends, all that is true, all  that is noble, all that is 
just and pure, all that is lovable and gracious,  whatever is excellent and 
admirable fill all your thoughts with these  things.
 
-There are other values to faith than this, but you can say,  nonetheless,
that the whole point in true religion is to bring beauty into  the world,
to cherish the beautiful when you find it,  and to make your  life
as beautiful in meaning as circumstances permit.
 
 
 
--------------------------------------------
 
Which is your preferred narrative?

I made my choice years ago.  Indeed, I now regard all other choices
as ridiculously stupid.
 
 
I really don't give a damn if anyone disagrees.
 
What I do give a damn about it what is right.
 
 
Sincerely
Billy R
 
Eugene, Oregon
 
 
 

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