Patheos
 
Michael Dowd: When Religion Fails, Economics Become  Demonic
 
May 19, 2015 by _Philip Clayton_ 
(http://www.patheos.com/blogs/faithforward/author/pclayton/) 
 
 ...I’ve  asked my good friend Michael Dowd to briefly highlight some of 
the ideas he will  discuss during his 2p.m. Friday June 5 presentation on “The 
Sacred Side of  Science: Evidence as Modern-Day Scripture, Ecology as 
Theology,” at the _“Seizing an Alternative:  Toward an Ecological Civilization” 
conference_ (http://www.pandopopulus.com/conference/)  
 
 

 
When Religion Fails, Economics Becomes Demonic  
By Michael Dowd 
Carbon pollution is undeniably the material cause of Earth’s climate  
breakdown, but what is the root cause? Blaming our growth-dependent economic  
systems does not, in my view, go deep enough. Ultimately, religion is  
responsible — but not in the way secularists might assume. 
Crippled by what I call “the triple idolatries,” our prevailing religions  
have failed to evolve norms and values on par with our species’ escalating  
technological prowess. Religious leaders have failed to notice and then 
decry  the suicidal path of societies dependent on massive extraction of 
carbon-rich  fuels. And when religion fails, economics is unbounded by even the 
crudest  requirements to protect nature’s life support systems. When religion 
fails,  economics becomes demonic. 
Functionally, the role of religion has always been to shape norms and 
values  such that individuals and cultures live in right relationship to 
reality. 
 Healthy religions foster personal wholeness, social coherence, and 
ecological  integrity. As noted philosopher of religion Loyal Rue wrote in his 
book,  Religion Is Not About God, 
“The most profound insight in the history of humankind is that we should  
seek to live in accord with reality. Indeed, living in harmony with reality  
may be accepted as a formal definition of wisdom. If we live at odds with  
reality (foolishly), we will be doomed, but if we live in proper relationship 
 with reality (wisely), we shall be saved. Humans everywhere, and at all 
times,  have had at least a tacit understanding of this fundamental  principle.
”
Because human experience of the world is mediated by symbolic language  
(words), our species is uniquely challenged. We do not experience and perceive  
reality instinctively, directly. Rather, culturally evolved worldviews —  
conscious or not — necessarily stand between ourselves and nature. We see not 
 only with eyes but ideas. 
Three core sets of ideas within the province of religion now exacerbate our 
 species’ predicament. Each is a form of idolatry — something that 
dangerously  detracts from our attention to and communion with reality, with 
God. 
Idolatry of the otherworldly blinds us to the strictures of the  natural, 
that is, to the rules of nature revealed through the science of  ecology. 
Idolatry of belief tempts us to focus on what we think and profess  rather 
than on what we do and value. 
Finally, idolatry of the written word is what underlies both  idolatry of 
belief and idolatry of the otherworldly. Our over-reliance on  ancient texts 
(whose wisdom is frozen in time) precludes us from honoring the  gleanings 
of science as aspects of revelation essential for these times. 
Accordingly, we have failed to elevate ecology as integral to theology. Yet 
 we must. Until we do, the global economy will be unbound by norms and 
values  essential for these times. Absent an allegiance to fundamental 
ecological laws,  economics will indeed trend toward the demonic. How else to 
characterize a  system that rewards the few at the expense of the many and that 
induces millions  of us to, unknowingly, condemn future generations to hell and 
high water? All  this we bring about while doing nothing more despicable 
than living “the good  life.” 
Our salvation as a species now depends on transforming our global economic  
system in ways actively pro-future (Christ-ian), rather than implicitly  
anti-future (anti-Christian). I offer three steps toward a pro-future 
religious  revamping of worldviews: 
1. God is reality with a personality, not a person outside reality. Any 
so-called God that is not at least a personification of that  which brought 
life into existence, that which nourishes and sustains life, and  that which 
receives life at its end – is not God. Reality is Lord and Nature is  a 
primary revelation of reality. Everything, without exception, is accountable  
to, 
and subservient to, reality. 
2. Facts are God’s native tongue; evidence is modern-day scripture. Any 
understanding of “divine revelation” that does not include evidence  cannot be 
counted as God’s word. Evidence is our best map of reality.  Scientific, 
historic, and cross-cultural evidence – God’s evidential  revelation – are 
essential for salvation, both to sustain our species and  to grant individuals 
a chance to leave a positive, pro-future legacy. 
3. Ecology is the new theology. Any understanding of theology that  does 
not include ecology – the science of living in right relationship to  
Time/Nature/Reality – is a theology that our children and grandchildren will  
condemn. 
Yes, religion is in dire need of revamping. The generations alive today 
stand  at the brink. Here is the opportunity: after squandering our 
inheritance,  humanity — the prodigal species — is coming home to Reality. 
Surely, 
this is  good news.

-- 
-- 
Centroids: The Center of the Radical Centrist Community 
<[email protected]>
Google Group: http://groups.google.com/group/RadicalCentrism
Radical Centrism website and blog: http://RadicalCentrism.org

--- 
You received this message because you are subscribed to the Google Groups 
"Centroids: The Center of the Radical Centrist Community" group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to [email protected].
For more options, visit https://groups.google.com/d/optout.

Reply via email to