The  Spectator
Great Britain
 
 
 
 
Can the liberal worldview survive?
_Daniel  Jackson_ (http://blogs.spectator.co.uk/author/daniel-jackson/) 

 
 
There is a latent  consensus among political scientists and highbrow 
columnists that the liberal  era is over and that, following Brexit and Trump, 
we 
are entering a period of  neo-nationalism. This consensus will develop 
further if, as I suspect she will,  Marine Le Pen wins the French presidential 
election next May. Two recent editorials in the Economist demonstrate how 
quickly this is  happening. In July, _it  was argued that_ 
(http://www.economist.com/news/briefing/21702748-new-divide-rich-countries-not-between-left-and-ri
ght-between-open-and)  ‘the new  divide in rich countries is not between 
left and right but between open and  closed’. Last week, _we  were told that_ 
(http://www.economist.com/news/leaders/21709951-his-victory-threatens-old-cer
tainties-about-america-and-its-role-world-what-will-take)  ‘the long, hard  
job of winning the argument for liberal internationalism begins  anew’. 
The challenge to liberalism  is still seen as an argument to be won rather 
than an irreversible sea-change.  But, if anything, the scale of the problem 
has been understated. The core tenets  of liberalism are freedom and 
equality, ideas that are under siege. They are  undermined by globalisation, 
technology, automation and the pursuit of social  justice (as it’s variously 
interpreted). Not to mention radical Islam which, in  comparison, seems almost 
trivial. 
Most academic economists  argue that globalisation increases equality, both 
globally and within nations.  Even if they are right, it has a serious 
perception problem. In key  constituencies it is seen as a destabilising force, 
and the democratic backlash  against it is real enough. If people believe 
that jobs are going to India or  China, then they may as well be. 
 
 
 (http://adserver.adtech.de/adlink/3.0/903/6077304/0/0/ADTECH;grp=[group]) 

Technological progress  is such that those who do still have a job can’t be 
sure it’s safe from  automation. Synthetic intelligence will disrupt some 
economic sectors faster  than others, but no industry is entirely insulated. 
Workers in the transport  industry are aware of the existential threat posed 
to them by technology. There  is a _striking correlation_ 
(http://www.npr.org/sections/money/2015/02/05/382664837/map-the-most-common-job-in-every-state
)  between states that voted Republican  and those where truck driving is 
the most common profession. This makes sense,  given that there are _at least 
33 companies_ 
(https://www.cbinsights.com/blog/autonomous-driverless-vehicles-corporations-list/)
  working on driverless technology, and  automated 
trucks are already starting to roll off production lines _in Germany_ 
(https://www.theguardian.com/technology/2016/apr/07/convoy-self-driving-trucks-complet
es-first-european-cross-border-trip) . 
Other sectors are less  prepared. Animal agriculture will be upended when 
the first palatable and  economically viable lab-grown meat is developed. 
Several start-ups are competing  to be the first to solve the problem. As of 
2014, 47 per cent of soy and 60 per  cent of corn _produced in the US is 
consumed by  livestock_ (http://www.sustainabletable.org/260/animal-feed) . 
This 
shows just  how many farmers are at risk of imminent redundancy. The current 
global dogma on  climate change will ensure that most of them are put out 
of business; by some  estimates _animal agriculture_ 
(http://www.fao.org/news/story/en/item/197623/icode/) contributes more to 
_total greenhouse gas  
emissions_ 
(http://www.independent.co.uk/environment/climate-change/cow-emissions-more-damaging-to-planet-than-co2-from-cars-427843.html)
  than all forms 
of transport  combined. 
These are examples of areas  in which technology will reduce employment, 
but there are other ways it will  increase cultural inequality. 
Tech-evangelists promise us that in the near  future those who can afford it 
will be able 
to travel to space, live vicariously  in virtual worlds and extend their 
lives with the aid of bio-technology. What  happens to the notion of equality 
in a society in which the wealthy can buy  longer lives? 
Freedom is also being  undermined by regressive social movements. 
University campuses across the  Western world are stuffed with young people who 
are 
willing to sacrifice freedom  – the freedom to offend, for example – for the 
‘greater good’ of social justice.  Yes, students tend towards radicalism, 
but they have a nasty habit of growing up  and taking over our institutions, 
too. Mock the ‘snowflakes’ – or their  opponents in the ‘alt-right’ – at 
your peril. 
The liberal worldview is powerless in the face of this perfect storm.  How 
does nationalism address these problems? It doesn’t, nor does it have to.  It
’s the only other game in town. Nationalists (like the liberals they 
depose)  have no answers to the challenges of the early 21st century. But they 
have  charismatic leaders, cheap slogans and bogeymen on the other side of the 
border.  For an increasing number of people – From Ankara to Edinburgh to 
the American  midwest – that’s enough. Liberals should take the words – _the  
threat_ (https://twitter.com/f_philippot/status/796236993172766720)  – of 
Florian Philippot,  the vice president of France’s Front National, very 
seriously indeed:  ‘Their world is collapsing. Ours is being  built’.

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