Religion News Service
 
 
The last hurrah of white Christian  America
By _Jacob  Lupfer_ (http://religionnews.com/author/jacob-lupfer/)  | 
November 14, 2016

 
 
 
(RNS) How can we understand the role of  religion in Republican Donald Trump
’s victory? 
One interpretation is that religion  heavily influenced the outcome, as 
Trump won regular churchgoers in spite of his  own unchristian rhetoric and 
actions. After _struggling among white  Catholics this summer_ 
(http://religionandpolitics.org/2016/09/20/why-donald-trump-is-losing-catholic-voters/)
 ,  
Trump _won this key  demographic_ 
(http://www.pewresearch.org/fact-tank/2016/11/09/how-the-faithful-voted-a-preliminary-2016-analysis/)
  60 percent to 37 
 percent. 
And despite strident warnings from a few  courageous leaders about Trump’s 
moral unfitness for office, overwhelming  support from white evangelicals 
handed President-elect Trump a resounding  Electoral College victory. 
 


According to exit polls, Trump matched or  exceeded George W. Bush, John 
McCain, and Mitt Romney’s impressive vote  totals from white Christians. 
But that interpretation is flawed. The 2016  election was not primarily a 
religion story. 
Americans voted largely along the lines of  race, education, and party 
identification. Nonwhites strongly preferred Clinton,  while whites decisively 
chose Trump. Compared with past Republicans, the  businessman received a 
stunning surge of votes from non-college-educated white  voters.
 
 
None of this is surprising. 
And yet the result upends so much  conventional wisdom. We were told the 
GOP had to broaden its outreach to  nonwhites and support immigration reform. 
Robert P. Jones, CEO of Public  Religion Research Institute, published a 
book this year called _“The End of White Christian  America.”_ 
(http://www.simonandschuster.com/books/The-End-of-White-Christian-America/Robert-P-Jones/978
1501122293)  
But with white Christians growing the GOP’s  electoral base and turning out 
to ensure Trump’s election, it’s clear that white  Christian America is 
not dead yet. 
 


As Vanderbilt political scientist Larry  Bartels _explains_ 
(https://www.washingtonpost.com/news/monkey-cage/wp/2014/04/16/can-the-republican-party-thri
ve-on-white-identity/) , the Republican Party can thrive on white  identity 
for a few more decades. Demographic change is happening, but it happens  
slowly over time. 
Non-Hispanic whites will remain a majority in  the U.S. for another 25 
years, and a majority of the electorate for even  longer. 
As minorities grow in strength and  success, whites are banding together in 
what writer Jonathan Chait _calls_ 
(http://nymag.com/news/features/gop-primary-chait-2012-3/)  an 
“indistinguishable stew of racial,  religious, 
cultural, and nationalistic identity.” 
Even as white America becomes less religious,  Christianity remains an 
important cultural marker and reference point for whites  — Protestants 
especially — who have seen their influence, prestige and prospects  diminish 
over 
their lifetimes. 
There remains a strong association of  nostalgia, nationalism and a 
cultural attachment to religion. 
Immigration, pluralism and secularism  strengthen aggrieved whites’ 
cultural and religious identity, even if they no  longer attend church. 
What kind of religious beliefs and practices  find expression in white 
Christian America? 
For some, it is the revealed religion of the  Bible, transmitted and 
reinforced in church and family life. 
But for many others, belief persists long after  Christian worship, 
sacraments and ethics are abandoned. Just as religious  “nones” usually 
continue 
to hold some theological beliefs, most cultural  Christians retain a nominal 
religious identity. 
This is not, however, the same as authentic  Christian faith and devotion. 
Some people simply stopped believing, but many  more fell out of step with 
the church when they or their loved ones experienced  hardship, violence, 
addiction, abuse, or family breakdown. 
While there has been a documented  collapse in churchgoing among 
working-class whites, a Christian identity  remains. It is easily activated 
when 
figures like Donald Trump _talk about_ 
(http://www.redstate.com/jimjamitis/2016/10/17/video-trump-imagines-america-united-one-god./)
  “one people under one 
God saluting one  American flag.” 
This brand of faith merges elements of  Christianity with nostalgia and a 
theologically vapid civil religion, ignoring  or excusing Trump’s glaring 
deficiencies as a candidate and as a man. 
It’s true that some white Christian leaders  opposed Trump from start to 
finish, risking blowback and alienation from their  own people but remaining 
faithful to the gospel of Jesus. 
But white Christians overwhelmingly put their  political faith in a new 
Republican president. Because Trump’s rhetoric and  behavior was so blatantly 
unchristian, his disciples’ credibility as  Jesus followers suffered. 
Americans surely disagree about whether the  majority faith over two 
American centuries was mostly for good or  ill. 
But while it is not yet dead, it seems certain  that white Christian 
America will never be great again. 
(Jacob Lupfer is a contributing editor at RNS  and a doctoral candidate in 
political science at Georgetown  University)

-- 
-- 
Centroids: The Center of the Radical Centrist Community 
<[email protected]>
Google Group: http://groups.google.com/group/RadicalCentrism
Radical Centrism website and blog: http://RadicalCentrism.org

--- 
You received this message because you are subscribed to the Google Groups 
"Centroids: The Center of the Radical Centrist Community" group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to [email protected].
For more options, visit https://groups.google.com/d/optout.
  • [RC] Th... BILROJ via Centroids: The Center of the Radical Centrist Community
    • Re... Centroids
      • ... Chris Hahn
        • ... Dr. Ernie Prabhakar
          • ... Chris Hahn
            • ... Dr. Ernie Prabhakar

Reply via email to