Break Point
 
 
 
Not 'Getting' Religion
BOOGEYMEN AND MISUNDERSTANDINGS
By: Eric Metaxas|Published: April 14, 2016

 
 
The unknown can be frightening. And that may  explain why so many 
secularists are afraid of religion.
 
 
The first week of April saw a social-media-driven  panic sweep across the 
campus of Indiana University. Starting around 9:15pm,  students started 
tweeting about a sinister character prowling about campus  seeking whom he 
might 
devour. 
One student tweeted, “[IU] students be careful,  there’s someone walking 
around in [KKK] gear with a whip.” Another complained  about the school’s 
failure to “make students feel safe.” 
A residence hall advisor then fired off an email  saying, “There has been a 
person reported walking around campus in a KKK outfit  holding a whip . . . 
 I would recommend staying indoors if you’re  alone.” 
When an intrepid IU student confronted the threat at a  local frozen yogurt 
shop—that’s your first clue—he did not find a Klansman,  complete with 
hood and whip. Instead, he found a Dominican friar, Father Jude  McPeak, whose “
hood” turned out to be his habit and whose “whip” was his  rosary. 
And far from looking for someone to assault, Father  McPeak was on his way 
back from a meeting with students. It wasn’t the only time  he had been on 
campus: He often walks around IU praying for students. 
For his part, Father McPeak chuckled and said it  wasn’t the first time his 
appearance had ruffled some feathers. 
True, but it’s almost certainly the first time that  people responded to 
his habit by asking him whether he hated black  people. 
Events in Bloomington reminded my colleague John  Stonestreet of another 
example of ignorance about Christian faith and practice  closer to his home. 
After the 2007 shootings at New Life Church in Colorado  Springs, a reporter 
asked a member of the church who witnessed the shootings  whether they took 
place during or after “Mass.” 
The witness said something along the lines of “huh?” and  the reporter 
proceeded to use the word “Mass” eight more times. That a reporter,  working 
in an Evangelical stronghold, would be so unacquainted with what goes on  in 
all those churches, is a classic example of the press “not getting” 
religion  or religious people. 
This failure is the subject of my friend Terry  Mattingly’s website “Get 
Religion,” where he and other writers chronicle the  media’s failure to 
understand the way faith impacts the lives of millions of  Americans. 
As events in Bloomington demonstrate, it’s not only  the press. In an 
increasingly secular age, ordinary Americans know less and less  about 
Christianity and much of what they claim to “know” is wrong, sometimes  
hilariously 
so. 
Our response should not be anger or resignation. It  should be a 
willingness to set the record straight in a way that does service to  our 
faith. There’
s ample historical precedent for this. The first great  Christian 
apologetic work, The Apology of Justin Martyr, did just that. It  defended 
Christianity against charges of atheism, immorality, and disloyalty to  the 
Roman 
Empire. 
Of course, for us to follow in Justin’s footsteps we  need to know which 
end is up ourselves. That’s where the Colson Center and our  partners come in. 
We can help with the “what” of the Christian faith and  practice. 
The “how,” as in being patient and kind, comes from  God through prayer 
and meditating on the examples set by our Savior Himself and  people like 
Justin, whose last name, in case you’re wondering, was not “Martyr.”  
...........

-- 
-- 
Centroids: The Center of the Radical Centrist Community 
<[email protected]>
Google Group: http://groups.google.com/group/RadicalCentrism
Radical Centrism website and blog: http://RadicalCentrism.org

--- 
You received this message because you are subscribed to the Google Groups 
"Centroids: The Center of the Radical Centrist Community" group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to [email protected].
For more options, visit https://groups.google.com/d/optout.

Reply via email to