I disagree with the POV in the article  that  changes in public opinion 
since 1992
have been spontaneous and "innocent."  Actually they have been manufactured
by elite classes for their own  purposes  -made possible by the woeful
incompetence of the  Right on social  issues. However, a new interpretation
of American populism that may be  useful.
 
Billy
 
===============================================
 
 
 
 New York Times
 
 
The Peculiar Populism of Donald  Trump
 
 
 
(https://topics.nytimes.com/top/opinion/editorialsandoped/oped/contributors/thomasbedsall/index.html)
 
 
_Thomas B. Edsall_ (https://www.nytimes.com/column/thomas-b-edsall)  FEB. 
2, 2017

 
_Continue  reading the main story_ 
(https://www.nytimes.com/2017/02/02/opinion/the-peculiar-populism-of-donald-trump.html?ref=opinion&_r=0#story-continu
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All wars have unintended  consequences, including _culture wars_ 
(http://www.jamesdavisonhunter.com/culture-wars/) . 
A look at _contemporary television and film_ 
(https://en.wikipedia.org/wiki/History_of_homosexuality_in_American_film)  
demonstrates that in one sense 
social  and cultural liberalism have won the day. Polls confirm a _steady 
leftward_ (http://press.princeton.edu/titles/1209.html)  shift  over recent 
decades in attitudes toward _same-sex marriage_ 
(http://www.pewforum.org/2016/05/12/changing-attitudes-on-gay-marriage/) 
,_equality of the sexes_ 
(http://www.theharrispoll.com/business/Workforce-Gender-Equality.html)  and 
_diversity_ 
(https://www.americanprogress.org/press/release/2013/10/22/77689/release-poll-shows-americans-embracing-diversity-and-strongly-supporting-steps-to-re
duce-racial-and-ethnic-inequality/)  in  both education and the workplace. 
At the same time, liberal  victory in the cultural revolution of the 1960s 
and 70s, with its _emphasis_ 
(http://www.asanet.org/sites/default/files/savvy/images/members/docs/pdf/special/asr/ASR_65_1_Article_1_Inglehart_Baker.pdf)
  on  so-called _postmaterialist_ 
(https://www.cambridge.org/core/journals/american-political-science-review/article/div-classtitlepost-materialism-in-a
n-environment-of-insecuritydiv/8311DFBBB5A039B702176A018394B4AA)  values  — 
personal fulfillment, openness to new ideas, and support for previously  
marginalized populations — had its costs, which political analysts have been  
reckoning. Those costs have become particularly evident in the eruption over 
the  past year of the Brexit vote in Britain, the increasing power of 
anti-immigrant  parties across Europe and the ascendance of right-wing populism 
in  America. 
In an article to be  published in the June issue of Perspectives on 
Politics, “Trump and the  Xenophobic Populist Parties: The Silent Revolution in 
Reverse,” _Ronald Inglehart and Pippa Norris_ 
(https://papers.ssrn.com/sol3/papers.cfm?abstract_id=2818659)  put  their case 
in blunt terms: 
“Postmaterialism,” they  write, “eventually became its own gravedigger.” 
The rise of  postmaterialism here and in Europe, Inglehart and Norris 
argue, 
brought declining social class voting, undermining  the 
working-class-oriented Left parties that had implemented redistributive  
policies for most of 
the 20th century. Moreover, the new non-economic issues  introduced by 
Postmaterialists overshadowed the classic Left-Right economic  issues, drawing 
attention away from redistribution to cultural issues, further  paving the way 
for rising inequality.
As the Democratic Party  in the United States and social democratic parties 
in Europe shifted their  interest away from economic policies, hard-pressed 
members of the working and  middle classes — suffering from stagnant or 
declining wages and lost jobs — led  “a backlash against the cultural changes 
linked with the rise of Postmaterialist  and Self-expression values,” 
Inglehart and Norris write._Continue reading the main  story_ 
(https://www.nytimes.com/2017/02/02/opinion/the-peculiar-populism-of-donald-trump.html?ref=opinio
n&_r=0#story-continues-1) 

 
 
 
Forty years ago, “_The Silent Revolution_ 
(http://press.princeton.edu/titles/1209.html) ,” Inglehart’ s seminal 1977 
book, argued that “when  people 
grow up taking survival for granted it makes them more open to new ideas  and 
more tolerant of outgroups.” 
In effect, postwar prosperity in America and in  Western Europe allowed 
many voters to shift their political priorities from  bread-and-butter issues 
to less materialistic concerns, “bringing greater  emphasis on freedom of 
expression, environmental protection, gender equality,  and tolerance of gays, 
handicapped people and foreigners.” 
Not everyone experienced  this new found economic security, however, and 
the number of those left behind  has grown steadily. Those who do not 
experience the benefits of prosperity,  Inglehart and Norris write, can see 
“others”
 — “an influx of foreigners,” for  example, as the culprit causing their 
predicament: 
Insecurity encourages an authoritarian xenophobic  reaction in which people 
close ranks behind strong leaders, with strong  in-group solidarity, 
rejection of outsiders, and rigid conformity to group  norms.
According to the two  authors, 
The proximate cause of the populist vote is anxiety  that pervasive 
cultural changes and an influx of foreigners are eroding the  cultural norms 
one 
knew since childhood. The main common theme of populist  authoritarian parties 
on both sides of the Atlantic is a reaction against  immigration and 
cultural change. Economic factors such as income and  unemployment rates are 
surprisingly weak predictors of the populist  vote.
In support of this  argument, the authors _point to 2016 exit poll data_ 
(http://edition.cnn.com/election/results/exit-polls/national/president) 
showing that Hillary Clinton won voters who said the  economy was the most 
important issue by 11 points, 52-41, while Trump carried  those who said 
immigration was the most important issue facing the country by  nearly two to 
one, 
64-33. 
In addition to  immigration, issues related to race play a central role. 
Inglehart and Norris  paraphrase “_Strangers in Their Own Land_ 
(https://www.nytimes.com/2016/09/25/books/review/strangers-in-their-own-land-arlie-russe
ll-hochschild.html) ,” the 2016 book by Arlie Russell Hochschild, a  
sociologist at Berkeley, to show the importance of race in the alienation of  
many 
white voters from the so-called liberal culture: 
Less-educated white Americans feel that they have  become “strangers in 
their own land.” They see themselves as victims of  affirmative action and 
betrayed by ‘line-cutters’ — African-Americans,  immigrants, refugees and women 
— who jump ahead of them in the queue for the  American dream. They resent 
liberal intellectuals who tell them to feel sorry  for the line-cutters, and 
dismiss them as bigots when they  don’t.
Relative — not absolute —  economic insecurity plays a major role in the 
development of these attitudes.  Inglehart and Norris observe: 
It is clear that strong forces have been working to  increase support for 
xenophobic parties. This seems to reflect the fact that  in recent decades, a 
large share of the population of high-income countries  has experienced 
declining real income, declining job security, and rising  income inequality, 
bringing growing insecurity. In addition, rich countries  have experienced a 
large influx of immigrants and  refugees.
They cite the example of  Denmark before and after the financial collapse 
of 2008-9: 
In 2004, before the crisis erupted, the overtly  anti-Muslim Danish People’
s Party won 7 percent of the vote; in 2014, it won  27 percent, becoming 
Denmark’s largest party. In both years, cultural  backlash, rather than 
economic deprivation, was the strongest predictor of the  vote for the Danish 
People
’s Party — but rising economic insecurity made  people increasingly likely 
to vote for them.
There are others making  arguments built on Inglehart’s pioneering work 
on_changing values_ (http://www.worldcat.org/identities/lccn-n79-145189/) . 
Will Wilkinson, a vice  president at the _Niskanen Center_ 
(https://niskanencenter.org/about/) , a libertarian think tank, writes in a 
January  essay, “
_A Tale of Two Moralities_ 
(https://niskanencenter.org/blog/tale-two-moralities-part-one-regional-inequality-moral-polarization/)
 ,” that “an 
increasing sense of material  precariousness can lead to cultural retreat from 
liberalizing ‘self-expression’  values.” This process helps us 
understand why low-density white America turned out  to support a populist 
leader with disturbingly illiberal  tendencies.
In sections of the  country undergoing sustained hardship — a result of 
automation, global trade and  the residual effects of the 2007-9 recession — 
the march toward post-materialist  values has, in Wilkinson’s view, come to a 
dead halt. 
Wilkinson’s conclusion is  based, in part, on his discovery of an 
unexpected trend in the United States,  starting roughly in 2000, which he 
found 
evidence of in the series of _World Values Surveys_ 
(http://www.worldvaluessurvey.org/wvs.jsp) . 
In normal circumstances,  two fundamental shifts — from traditional and 
religious values to secular and  rational values, on one hand, and from 
survival to self-expressive values, on  the other — “tend to move in the same 
direction over time,” Wilkinson writes.  “In the United States they haven’t.” 
Instead, he points out,  the United States has gone in two seemingly 
opposite directions over the past 15  years, becoming “significantly more 
secular-rational, while losing ground on  self-expressive values.” 
Whites living in low density, exurban and rural areas  are driving the 
shift back toward survival values, Wilkinson  argues._Continue reading the main 
 
story_ 
(https://www.nytimes.com/2017/02/02/opinion/the-peculiar-populism-of-donald-trump.html?ref=opinion&_r=0#story-continues-5)
 

_Continue reading the main story_ 
(https://www.nytimes.com/2017/02/02/opinion/the-peculiar-populism-of-donald-trump.html?ref=opinion&_r=0#story-continue
s-6)   
Where the Money  Is
The top 30 urban  areas, ranked by their share of gross domestic product, 
generate more than half  of the economic output of the United States, which 
is nearly $18 trillion  overall. 
 
 
 
  
 
Top 10 metro 
areas (in  bold)
 
Next 20 
metros
 
Rest of  country
 
$6.2  trillion
 
$3.7
 
$8.0
 
34.8
 
20.6
 
44.6
 
%
 
%
 
%
 
Top 30 metros: $9.9  trillion
 
55.4
 
% of G.D.P.
 
Seattle
 
Detroit
 
Cleveland
 
Portland
 
Boston
 
Minneapolis- 
St. Paul
 
Pittsburgh
 
Chicago
 
N.Y.
 
San  Francisco
 
Denver
 
C’bus
 
Phila.
 
Kansas 
City
 
Indianapolis
 
Balt.
 
San Jose
 
Cincinnati
 
Wash.
 
Los Angeles
 
St. 
Louis
 
Riverside-San  Bernardino
 
Charlotte
 
Atlanta
 
Dallas- 
Fort Worth
 
San 
Diego
 
Phoenix
 
Tampa-St. 
Petersburg
 
Houston
 
Miami
 
New York
 
$1.6  trillion
 
Chicago
 
$640  billion
 
Pittsburgh
 
$139  billion




 
Source: Bureau of  Economic Analysis
By Bill  Marsh
 


 
 
The accompanying map, based on Bureau of Economic  Analysis data originally 
put together _in visual form_ 
(https://howmuch.net/articles/where-the-money-is-by-metro-area)  by 
_Howmuch.net_ (http://howmuch.net/) , shows the high 
concentration of income and wealth  in a relatively few urban metropolitan 
areas, where comfortable conditions  encourage post-materialist values, and 
the low growth, low wealth character of  the rest of the country where 
day-to-day economic concerns  predominate. 
The relative hardship  experienced by many Trump supporters is reflected in 
a number of  studies. 
Take just one measure.  For most Americans, the most common form of wealth 
lies in the value of the  homes people own. Conversely, those people who own 
homes valued below what they  owe on their mortgages have more debt that 
wealth; they are, as the saying goes,  “underwater.” 
In a postelection study  posted on Nov. 29, the Center for American 
Progress, a pro-Democratic think  tank, _found a direct correlation_ 
(https://www.americanprogress.org/issues/economy/news/2016/11/29/293816/the-role-of-midwest
ern-housing-instability-in-the-2016-election/)  between the percentage of “
underwater”  homes in a county and the likelihood of that country voting for 
Trump, as shown  in the accompanying chart. Even more telling, the 
percentage of underwater homes  was highest in counties that switched from 
voting 
for Obama in 2012 to voting  for Trump in 2016. 
Underwater Homes,  Voters in Flux
The percentage of  mortgage holders who owe more than their homes are worth 
is highest in the  counties that changed from Democratic to Republican in 
the last presidential  election. 
 
 
 
 
 
12.1%
 
14.2%




 


The Economist _examined_ 
(http://www.economist.com/news/united-states/21710265-local-health-outcomes-predict-trumpward-swings-illness-indicator?fsrc=scn
/tw_ec/illness_as_indicator)  counties that cast higher margins of  support 
for Trump in 2016 than for Mitt Romney in 2012, and found that  
health-related issues were a key variable: “lower life expectancy, higher rates 
 of 
obesity, diabetes, heavy drinking and lower levels of regular physical  
activity.” 
Along similar lines,  Shannon Monnat, a professor of sociology at Penn 
State, reported in a Dec. 4  study, “_Deaths of Despair and Support for Trump 
in 
the 2016  Presidential Election_ (http://aese.psu.
edu/directory/smm67/Election16.pdf) ,” that “Trump  performed better than 
Romney in counties with 
higher drug, alcohol and suicide  mortality rates.” 
This was especially true  in the industrial Midwest where, Monnat reported, 
Trump did better than Romney by an average of 16.7  percent in the highest 
mortality counties compared to 8.1 percent in the  lowest mortality counties.
“LK,” an anonymous  blogger who posts frequently at _Social Democracy for 
the 21st Century_ (http://socialdemocracy21stcentury.blogspot.com/) , a 
liberal website sharply critical of the cultural  left, was more outspoken, 
_writing on Jan. 26_ 
(http://socialdemocracy21stcentury.blogspot.com/2017/01/the-secret-of-why-modern-left-in-west.html)
 : 
It’s simple: the working class — and even a  significant part of the 
non-cosmopolitan middle class that might vote for the  Left — has always had a 
degree of cultural, ethnic and nationalist feelings,  while the modern Left 
has bizarrely ejected all these things out of leftist  politics and engaged in 
the deranged fantasy that these things don’t matter at  all.
The result, in LK’s view,  is disastrous: 
The Left — as it currently exists with its toxic  obsession with 
internationalism, multiculturalism and identity politics for  everybody except 
the 
majority of people who might form its base — will simply  die if it doesn’t 
understand this.
Walter Russell Mead, a  historian at Bard, argued in _an essay_ 
(https://www.foreignaffairs.com/articles/united-states/2017-01-20/jacksonian-revolt)
  
in  Foreign Affairs on Jan. 20 that many Trump supporters have come 
to believe that the American establishment was no  longer reliably 
patriotic, with “patriotism” defined as an instinctive loyalty  to the 
well-being 
and values of Jacksonian America.
While much of the elite  “with cosmopolitan sympathies see their main 
ethical imperative as working for  the betterment of humanity in general,” 
according to Mead, Trump supporters see  “the cosmopolitan elite as near 
treasonous — people who think it is morally  questionable to put their own 
country, 
and its citizens, first.” 
Inglehart and Norris conclude their current essay on  a modestly optimistic 
note, suggesting the possibility that there might yet be  an alliance 
between the populist right and the Democratic left: 
So far, emotionally-charged cultural issues cutting  across economic lines 
have hindered the emergence of a new coalition. But both  the rise of 
populist movements and the growing concern for inequality, reflect  widespread 
dissatisfaction with existing political alignments. In the long  run, a 
coalition based on the 99 percent is likely to  emerge.
Wilkinson does not share  this outlook: 
To the extent that increasing economic security is  liberalizing, and 
stagnation and decline tend toward an illiberal, zero-sum  survival mind-set, 
this amounts to a recipe for the political imposition of  relatively illiberal 
policy on increasingly liberal and increasingly  economically powerful 
cities. This is not a stable situation, and bodes ill  for the future of 
American 
freedom.
In practice, Wilkinson’s  bleak prediction depends heavily on the success 
or failure of President Trump’s  attempts to undermine the pillars of 
democratic government: the system of checks  and balances, the rule of law and 
the 
watchdog role of the media. 
Can Trump deliver on  his _promises_ 
(https://www.nytimes.com/interactive/2017/us/politics/trump-agenda-tracker.html)
  to  millions of culturally 
beleaguered and economically threatened constituents —  those he calls “_the 
forgotten men and women_ 
(http://www.chicagotribune.com/news/columnists/kass/ct-donald-trump-inauguration-kass-0122-20170120-column.html)
  of our  country”
?90COMMENTS  
Trump’s “authoritarian  xenophobic” rampage has taken him to the White 
House. From his point of view,  there are no reasons to let up. The Trump 
agenda has developed its own internal  logic: the more wreckage, the more 
publicity; the more publicity, the more  success. Trump’s executive order 
severely 
restricting immigration and refugee  resettlement from seven predominantly 
Muslim countries, for example – despite  large protests here and abroad — 
has the support of nearly half of Americans (49  percent, according 
to_Reuters-Ipsos_ (http://mobile.reuters.com/article/idUSKBN15F2MG) ). 
Trump  is betting that his flamboyant strategy will take him through his 
first term and  beyond. As atrocious as it is, who can blame  him?

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