Assuming your network exists...

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> On Oct 17, 2018, at 14:26, Billy Rojas <[email protected]> 
> wrote:
> 
>  
> 
> 
> My view of Buddhism is partly Theravada and partly Mahayana and partly 
> Vajrayana,
> 
> viz., partly SE Asian, partly Japanese / Chinese, and partly Tibetan.  It is 
> also
> 
> based on the kind of latitude that is found in various Japanese "new 
> religions"
> 
> like Perfect Liberty Koyodan  
> 
> 
> 
> 
> 
> Hence, while my interpretation of Buddhist practice might not pass muster 
> among the monks
> 
> of Thailand or among Zen Buddhist purists, it might well find Buddhists who 
> basically agree
> 
> with the ideas in it, in Japan and maybe elsewhere.
> 
> 
> 
> BR
> 
> 
> 
> 
> 
> 
> 
> ------------------------------------------------------------------
> 
> 
> 
> from the Wikipedia article "Buddhism"
> 
> The Buddhist path
> 
> Theravada – Noble Eightfold Path
> 
>  
> The Dharmachakra represents the Noble Eightfold Path.
> 
> Main articles: Noble Eightfold Path and Buddhist Paths to liberation
> An important guiding principle of Buddhist practice is the Middle Way 
> (madhyamapratipad). It was a part of Buddha's first sermon, where he 
> presented the Noble Eightfold Path that was a 'middle way' between the 
> extremes of asceticism and hedonistic sense pleasures.[159][160]
> 
> 
> 
> In Buddhism, states Harvey, the doctrine of "dependent arising" (conditioned 
> arising, pratītyasamutpāda) to explain rebirth is viewed as the 'middle way' 
> between the doctrines that a being has a "permanent soul" involved in rebirth 
> (eternalism) and "death is final and there is no rebirth" 
> (annihilationism).[161][162]
> 
> In the Theravada canon, the Pali-suttas, various often irreconcilable 
> sequences can be found. According to Carol Anderson, the Theravada canon 
> lacks "an overriding and comprehensive structure of the path to 
> nibbana."[163] Nevertheless, the Noble Eightfold Path, or "Eightfold Path of 
> the Noble Ones", has become an important description of the Buddhist path. It 
> consists of a set of eight interconnected factors or conditions, that when 
> developed together, lead to the cessation of dukkha.[164] These eight factors 
> are: Right View (or Right Understanding), Right Intention (or Right Thought), 
> Right Speech, Right Action, Right Livelihood, Right Effort, Right 
> Mindfulness, and Right Concentration. 
> 
> 
> 
> This Eightfold Path is the fourth of the Four Noble Truths, and asserts the 
> path to the cessation of dukkha (suffering, pain, 
> unsatisfactoriness).[165][166] The path teaches that the way of the 
> enlightened ones stopped their craving, clinging and karmic accumulations, 
> and thus ended their endless cycles of rebirth and suffering.[167][168][169]
> 
> 
> 
> The Noble Eightfold Path is grouped into three basic divisions, as 
> follows:[170][171][172]
> 
> Division      Eightfold factor        Sanskrit, Pali  Description
> Wisdom
> (Sanskrit: prajñā,
> Pāli: paññā)  1. Right view   samyag dṛṣṭi,
> sammā ditthi  The belief that there is an afterlife and not everything ends 
> with death, that Buddha taught and followed a successful path to 
> nirvana;[170] according to Peter Harvey, the right view is held in Buddhism 
> as a belief in the Buddhist principles of karma and rebirth, and the 
> importance of the Four Noble Truths and the True Realities.[173]
> 2. Right intention    samyag saṃkalpa,
> sammā saṅkappa        Giving up home and adopting the life of a religious 
> mendicant in order to follow the path;[170] this concept, states Harvey, aims 
> at peaceful renunciation, into an environment of non-sensuality, non-ill-will 
> (to lovingkindness), away from cruelty (to compassion).[173]
> Moral virtues[171]
> (Sanskrit: śīla,
> Pāli: sīla)   3. Right speech samyag vāc,
> sammā vāca    No lying, no rude speech, no telling one person what another 
> says about him, speaking that which leads to salvation;[170]
> 4. Right action       samyag karman,
> sammā kammanta        No killing or injuring, no taking what is not given; no 
> sexual acts in monastic pursuit,[170] for lay Buddhists no sensual misconduct 
> such as sexual involvement with someone married, or with an unmarried woman 
> protected by her parents or relatives.[174][175][176]
> 5. Right livelihood   samyag ājīvana,
> sammā ājīva   For monks, beg to feed, only possessing what is essential to 
> sustain life.[177] For lay Buddhists, the canonical texts state right 
> livelihood as abstaining from wrong livelihood, explained as not becoming a 
> source or means of suffering to sentient beings by cheating them, or harming 
> or killing them in any way.[178][179]
> Meditation[171]
> (Sanskrit and Pāli: samādhi)  6. Right effort samyag vyāyāma,
> sammā vāyāma  Guard against sensual thoughts; this concept, states Harvey, 
> aims at preventing unwholesome states that disrupt meditation.[180]
> 7. Right mindfulness  samyag smṛti,
> sammā sati    Never be absent minded, conscious of what one is doing; this, 
> states Harvey, encourages mindfulness about impermanence of the body, 
> feelings and mind, as well as to experience the five skandhas, the five 
> hindrances, the four True Realities and seven factors of awakening.[180]
> 8. Right concentration        samyag samādhi,
> sammā samādhi Correct meditation or concentration (dhyana), explained as the 
> four jhānas.[170][181]
> 
> 
> 
> -- 
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