I didn't write the article but I agree with the spirit behind it. He may
have incorrectly named the church as Catholic but does it matter.
The whole point is to not lose your joy over disention of the brothers
because of minor issues. Legalism is one of the worst enemies of the church
today.
Pharisees accused Jesus of breaking the letter of the law by working on the
Sabbath when he healed the lame man.
The spirit in which it was done was more important to Jesus.
The whole point of the article is don't get bound up in the leaglism of
where the holiday started-almost every pagan thinks it is for Christs
birth-are we to tell them different?
There are stories circulating saying how we shoudn't celebrate Christmas
because it started as a pagan holiday. I think that is legalism at work.
Did you know that the song "A Mighty Fortress is our God " by Martin Luther
was a tavern song that the words were changed to glorify God. Should we quit
signing it because of its origin.
I myself also started out life as a pagan -should I stop trying to glorify
God.
I say hurrah-we have stolen an holiday from the devil and turned it into a
time of celebrating and rejoicing and proclaiming the gospel to everyone on
this occasion, the entry of the Savior into our world to redeem mankind. I
don't mean to offend anyone- this is only my opinion.
I agree with you about the weirdness of the Catholic church but I also know
born again believers in the Catholic church today so I have to be careful
not to offend them by pointing out minor errors in their past. That is
Satans job, to remind us of our past, but it our job as Christians, to
remind him of his future.
My son preached to the youth tonight and one of the verses he mentioned was
about it takes more faith to overlook the faults of a brother and love him
than to walk away and talk about him to others. It was a good message if I
must say so myself.
That kid-hes 21-has more problems in his walk, I think, but somehow manages
to deliver some of the best sermons to these kids. I guess having problems
gives you an insight into the cures for them.
Bob Simons

For I know the plans I have for you," declares the LORD,
"plans to prosper you and not to harm you, plans to give
you hope and a future. Jer. 29:11
[EMAIL PROTECTED]
----- Original Message -----
From: "Edward Christiansen" <[EMAIL PROTECTED]>
To: "Bob Simons" <[EMAIL PROTECTED]>
Cc: <[EMAIL PROTECTED]>
Sent: Saturday, December 22, 2001 12:56 PM
Subject: Re: [RR] Santa Claus' true origin -very good


> I hate to nitpick, but if this was really true, the researcher
> would have known that the Catholic religious organization did
> not exist 200 years after the birth of Christ.  The Roman
> conqueror Constantine made Christianity an officially recognized
> religion in Rome in 323 AD.  Constantine never repudiated his
> pagan worship, and allowed pagan rites to continue alongside
> his newly adopted religion.  This is the begining of the
> Catholic organizatin with all of its idols, mysticism, and
> other weirdness.
>
> Ed Christiansen
>
> > Bob Simons wrote:
> >
> > Santa's Surprising Origins by Rev. Austin Miles
> >
> > He is loveable, congenial, giving and jolly. What's more he knows
everything,
> > as any child will readily testify. He is a colorful old man, whose
visits are
> > eagerly awaited by millions of children each year and
> > who, for a little while, makes the world a much happier place.
> > Is Santa Claus a good influence on children, or a bad influence whose
image
> > merely commercializes Christmas and who takes the reason out of the
season, as
> > some charge?
> > Where did Santa come from? It will surprise many to learn that Santa
Claus (as
> > we know him today) came out of the church itself through the charity of
a very
> > devout and caring priest.
> >
> > Now bear in mind that this is a true, historically documented account.
> > Approximately 200 years after the birth of Christ, a meeting of the
elders of
> > a little Catholic church in Myra, Turkey had just been called
> > to order. They needed to appoint a bishop but no fitting candidate could
be
> > found. So great was the need that they decided to pray.
> > Out at sea, a ship battled a raging storm. The crew valiantly fought to
keep
> > it afloat. Trunks were being thrown overboard to lighten the load as
> > frightened passengers held onto whatever they could to keep from
> > being swept overboard while others huddled in their cabins. The ravaging
waves
> > tore some wood from the sides of the ship.
> > "Nicholas...NICHOLAS!" someone yelled frantically. It had been noised
about
> > that a man named Nicholas, who was known to be a man of God, was on
board.
> > Out of a cabin, in response to the call, came a man with a long white
beard.
> > Holding on to the rail of the tossing ship, he began to pray for the
storm to
> > cease. As he prayed he lifted his hands heavenward.
> > Miraculously, the storm calmed. The crippled ship drifted into the
harbor of
> > Myra.
> > The elders of the little Catholic church in Myra suddenly stopped in the
midst
> > of their intense prayer, opened their eyes and looked around at each
other,
> > startled at a message from God that had come to each of them in the form
of a
> > vision; they were to appoint as their bishop, the first man named
Nicholas who
> > would, within the hour, enter the church to pray.
> > As the leaning ship hobbled into the port and was docked, Nicholas
disembarked
> > and made his way into the village to seek a church. He wanted to give
thanks
> > to God for His intervention during the storm that
> > could have killed everyone on board.
> > Finding the church, he eagerly approached it. The heads of the elders
turned
> > toward the door as it slowly opened. The stately man with the snow-white
beard
> > entered, and, focused on the altar, made his way down to the front and
knelt
> > in a prayer of thanksgiving. As he rose to leave the elders approached
him.
> > "What is your name?" asked one. "Nicholas." was the reply.
> > He Lived to Serve God "God has sent you to us to be our new bishop,"
> > said another. The group joyfully fitted the surprised Nicholas with a
long red
> > priestly robe and miter.
> > Nicholas quickly became known as, "The Bishop of Miracles," because of
so many
> > spectacular answers to his prayers.
> > Unlike most priests, Bishop Nicholas was wealthy through family
inheritance.
> > In his mind, wealth came from God and belonged to God. The very reason
for his
> > existence was to serve God. And that is how he lived his life.
> > Nicholas became increasingly concerned about a custom in Turkey. If
little
> > girls did not have a dowry so that they could marry, they would be sold
into
> > slavery, which included prostitution. Bishop Nicholas had
> > given away most of his own fortune so he went about and managed to
collect
> > gold from admirers.
> > On December 6th, under cover of darkness, he wrapped the gold coins in
several
> > little bags and visited each home that had a daughter without a dowry,
> > dropping a bag of gold through the windows of each, which landed on the
hearth
> > where the little girl's clothes would be drying.
> > When the gold was discovered the next morning, the family rejoiced.
> > Their little daughters were saved from slavery.
> > Nicholas continued what was to become an annual tradition. Nobody knew
the
> > identity of the mysterious benefactor who would slip around the village
on
> > that date each year.
> > On one such night, as Nicholas put his arm through the window to drop
the bag
> > of gold, instead of it landing on the hearth, the bag fell into a
stocking
> > that was hanging in front of the fireplace to dry.
> > It was found the next morning, to the delight of the family. Which, by
the
> > way, is how the custom of hanging up Christmas stockings came to be.
> > Shortly before Nicholas's death, which occurred on December 6th, the
date of
> > his annual visit, it was learned that he was the individual who brought
so
> > much joy to so many families.
> > Now a Saint Five hundred years later, in the 9th Century, Nicholas was
> > canonized by the Roman Catholic Church, hence the name, Saint Nicholas.
> > And since the celebration of Christmas came after the life of
St.Nicholas, he
> > actually preceded Christmas, as we know it today.
> > As the story of St. Nicholas spread, French nuns in the 12th Century
began
> > making annual night-time visits to poor families with children, leaving
fruit
> > and nuts, which these families could not afford.
> > The nuns made their gift-giving rounds on what became known as, "St.
Nicholas
> > Eve," December 5th. The tradition spread throughout the Old World and
across
> > the ocean to the New. Many people to this day celebrate Christmas on
December
> > 6th.
> > St. Nicholas became the Patron Saint of many countries including Russia,
> > becoming a major ingredient in the Russian Christmas celebration.
> > England made St. Nicholas, "Father Christmas." Germany picked up on that
title
> > and in France, he became known as "Papa Noel."
> > As the various forms of Nicholas began to emerge in the secular world
over the
> > years, some unanticipated problems arose: protests which came out
of...the
> > church.
> > Martin Luther pounded his pulpit proclaiming that the true Christmas
message
> > was being lost by the St. Nicholas connection.
> > The Dutch came to the rescue and adopted what they believed to be a more
> > religious view of Nicholas that would satisfy the critics. The
Dutch-German
> > Protestant Reform Movement brought with it the idea that the Christ
child
> > should be the standard bearer for Christmas. The German word for Christ
child,
> > "Christkindl," evolved to, "Kris Kringle," yet another version and
another
> > irritant for Luther.
> > In 1822, on the night before Christmas, which the world began to
celebrate on
> > December 24th, Clement Moore wrote a poem about the gift-giver for his
six
> > children. That poem, "The Night Before Christmas," was published the
following
> > year in the Sentinel of Troy, New York.
> > Up to that time, Nicholas had taken various forms. He was portrayed with
a
> > black beard, then a white beard. He was shown dressed in everything
including
> > buckskin.
> > Then ... Santa Mr. Moore defined Nicholas once and for all and renamed
him,
> > Santa Claus. He had, no doubt, been influenced by the Dutch who named
him,
> > "Sinter (Saint) Klass (short for Nicholas) and that had become,
"Sinterklass."
> > Others who spoke broken English, knowing that gold had been found on the
> > hearth by the fireplace, started a new legend. The gift-giver came down
the
> > chimney and would land in the cinders of burning embers, so they called
him,
> > "Cinder Klaussen," which would in Moore's hands become,
> > Santa Claus.
> > Clement Moore's poem made Santa famous. He even named the reindeer. Not
only
> > did he name them, he made them fly. He might have taken that idea from
the
> > poet, Washington Irving, who wrote a book in 1809 about a Dutch
Colonist's
> > dream in which St. Nick came riding over the tops of trees in a wagon
wherein
> > he brings yearly presents to the children.
> > An artist named Thomas Nash, who was a Harper's Weekly cartoonist, began
to
> > show what Santa looked like. He dressed him in red, which had been the
> > official color of the priestly robes worn by St. Nicholas and went
further by
> > making Santa plump and jolly.
> > To show how much of a church connection to Santa there is, Clement
Moore's
> > father was the Episcopal Bishop of New York, and, Clement Moore himself
was
> > Professor of Theology at Union Theological Seminary.
> > In 1897, a little girl named, Virginia Hanlon, had been told that there
really
> > was no Santa Claus. She was so disturbed about it that she wrote a
letter to
> > the editor of The New York Sun, whose name, by the way, was Francis P.
> > Church...can't get away from that connection. He responded with a story
> > titled, "Yes Virginia, there really is a Santa Claus." And the world
breathed
> > a sigh of relief.
> > It is interesting to note that the clearest image of Santa came not from
the
> > church, or from a poet, but by, of all things, a soft drink company
> > advertisement! That drawing, known as 'the Coca Cola Santa,' created and
drawn
> > by Haddon Sundblom, made him totally definable. And the elves? Well,
they were
> > first seen in Ireland as Leprechauns.
> > A Return to Love
> > St. Nicholas has been replaced by the created, Santa, who does indeed
delight
> > millions of children. But maybe through the hustle and bustle we have
lost the
> > very core of what Christmas is and should be; a time of love and sharing
with
> > people in need (whether we know them or not), rather than an orgy of
gift
> > giving, receiving, and thinking of one's personal wants.
> > I would like to see the original idea of giving and charity, as set
forth by
> > the real St. Nick, with nothing expected in return, brought back.
> > As for the commercialization of Christmas, there still is a bright side.
> > It is the one time in the year where we can hear songs proclaiming the
King of
> > Kings and Lord of Lords, with others heralding the birth of The Holy
Child,
> > Jesus Christ our Savior coming through the loud speakers of the malls
and
> > shopping centers of the secular world. Homes are decorated with lights
to
> > proclaim Him. And people are a little nicer to one another at least once
a
> > year.
> > So maybe this commercialized version is better than having no
celebration at
> > all.
> > Rev. Austin Miles is a Northern California chaplain, author,
award-winning
> > writer and historian. He was a writer-researcher and technical
consultant for
> > the multi award-winning TV series, "Ancient Secrets of The Bible," for
CBS TV,
> > which is currently being re-run on the Total Living Network (TLN). He
> > portrayed Alexander Graham Bell in the Houghton Mifflin interactive
CD-Rom
> > titled, InventorLabs, which won
> > two Gold Awards for "Best Educational Software for Adolescents." Rev.
Miles is
> > listed in the International Historic Who's Who Encyclopedia.
> >
> > Bob Simons
> >
> > For I know the plans I have for you," declares the LORD,
> > "plans to prosper you and not to harm you, plans to give
> > you hope and a future. Jer. 29:11
> > [EMAIL PROTECTED]
>

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