Thot this would be of interest.

--Allen



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BreakPoint Commentary #90812 - 8/12/1999
Discouraging Charity: New Jersey and the Boy Scouts 
by Charles Colson

Christians and moral conservatives are dismayed at
another setback in the culture war.

Last week the New Jersey Supreme Court unanimously
ruled that under the state's Law Against
Discrimination, the Boy Scouts cannot exclude
homosexuals from being scoutmasters.

The case was prompted by the dismissal of an 
assistant scoutmaster, James Dale,
whom scouting officials had learned was gay.

But the case is about far more than gay rights, or
the issue of who your son's scoutmaster is dating.
This decision could have frightening implications for 
every church and religious organization in America.

Mind you, there's plenty to dislike about the Court's
opinion. The New Jersey Court claimed that "excluded
groups"--that is, homosexuals--"have been prevented
from full participation in the social, economic, and
political life of our country. The human price of
this bigotry," the court declared, "has been
enormous."  And it added pompously, "the principal of
equality demands that our legal system protect the
victims of invidious discrimination."

Labeling moral opposition to homosexuality "bigotry"
is reminiscent of the Supreme Court's decision in
Romer v. Evans.  There, the Court held that any
opposition to special rights for gays was motivated
by animus, or hatred, towards homosexuals.

Both cases are nothing more than judges substituting
their own moral opinions for those held by the
people--not to mention thousands of years of settled
moral tradition.

But most troubling of all is the reasoning the Court used to
hold that the Scouts were covered under New Jersey's
Law Against Discrimination.   This law only covers
what New Jersey calls "places of public
accommodation." To justify labeling the Scouts as 
a "public accomodation," the Court pointed out that the Scouts
don't keep to themselves, citing their efforts to
increase membership through advertising and
recruiting.  They even used the Scouts' commitment to
reaching out to all boys as evidence they're sending
an invitation to the general public.

You may be wondering where this ruling leaves
churches and Christian nonprofits--especially ones
that take seriously the command of Jesus to "go out
into all the world."  Good question.

Take the case of Prison Fellowship. It's almost
impossible for Prison Fellowship NOT to have a "close
relationship" with government, because it's the
only way we can get to the people we serve:
prisoners. And yes, we issue a general invitation to
these prisoners, regardless of their religion or
beliefs.

The Court's mentioning the Boy Scouts' relationships
with other "places of public accommodations" has a
chilling affect on all nonprofits. Does this mean
that every church that sponsors a Scout troop risks
coming under the Law Against Discrimination? Consider
the implications: Churches sponsor sixty-two percent
of all Scout troops.

And this is only the foot in the door.  If you read the
Court's opinion carefully, you'll see that almost any 
church could be subject to this ruling as a "public 
accommodation."

If the ruling stands, we Christians will face an
agonizing choice: Reach out to the world at the risk
of losing the right to define ourselves, or remain
true to our convictions by isolating ourselves from 
the world we are commanded to reach.  Since most of 
us will choose faithfulness to our beliefs, America 
will lose many of its most public-minded citizens.

We ought to support the Scouts as they carry this
battle to the Supreme Court.  Because if they don't
prevail, the only thing scarcer than water in draught-stricken 
Jersey will be people willing to help those in need.



Copyright (c) 1999 Prison Fellowship Ministries

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