----- Original Message -----
From: rahim rahima <[EMAIL PROTECTED]>
>
> Didalam berbicara mengenai hak,dan kedudukan
> wanita.Kita dapat membaginya didalam dua kategori
> besar,yaitu:Hak dan peranan wanita didalam Rumah.Kedua
> Hak dan peranan wanita diluar rumah.Sebenarnya banyak
> sekali hak-hak dan kewajiban wanita baik itu dalam dan
> luar rumah,
Very very very good, Sis! Not because of her swinging breeding function of
female: this womb of a mother hanya layak duduk bersama dengan sesama
spesiesnya hanya ketika fungsi seksualitasnya yang berbicara. For this
issue, it looks some one is trying to provoke me yang membawa saya
menjelajah untuk menemukan bahan2 yang sangat berharga. Jika mengacu pada
hadist : {women are but shaqa'iq (twin halves or sisters) of men., this
saying is a profound statement that directly relates to the issue of human
equality between the genders. If the first meaning of the Arabic word shaqa
'iq, "twin halves," is adopted, it means that the male is worth one half (of
society), while the female is worth the other half. If the second meaning,
"sisters," is adopted, it implies the same.
So, it is meant that women in islam not just stay in domestic issues but
they have both legal and political aspect too. See it below:
(1) Equality before the Law: Both genders are entitled to equality before
the Law and courts of Law. Justice is genderless (see the Quran 5:38, 24:2,
and 5:45). Women do possess an independent legal entity in financial and
other matters.
(2) Participation in Social and Political Life: The general rule in social
and political life is participation and collaboration of males and females
in public affairs (see the Quran 9:71). There is sufficient historical
evidence of participation by Muslim women in the choice of rulers, in public
issues, in Law making, in administrative positions, in scholarship and
teaching, and even in the battlefield. Such involvement in social and
political affairs was conducted without the participants' losing sight of
the complementary priorities of both genders and without violating Islamic
guidelines of modesty and virtue.
Wassalam,
Evi
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