Assalaamu 'alaikum.

Dunsanak sadonyo,

Informasi yang kebetulan saya jumpai di Internet
tentang Bethany Project yang menyenaraikan info
bangsa-bangsa di dunia yg mereka boleh gunakan dalam
kristenisasi.  Berikut saya petik info tentang orang
Melayu (mungkin termasuk orang Minang).

Agak menarik bilamana ketika kita umat islam nyenyak
tidur, ada orang yg bekerja keras membuat kajian
tentang bangsa kita.  berikut saya petik info mengenai
bangsa Minang dan Melayu.

Wassalaam,
mardia (44) Malaysia 

http://www.global12project.com/2004/profiles/p_code/1541.html
Prayer Profile
The Minangkabau of Indonesia

[IMAGE] The Minangkabau are the fourth largest ethnic
group in Indonesia. They live primarily in the
tropical mountain regions of Sumatra, Indonesia's
westernmost island. Sumatra, the sixth largest island
in the world, is populated by people of fifteen
different language groups.

Minangkabau origins were heavily influenced by
Hinduism and date back to around 200 AD. The name
"Minangkabau" represents a high degree of wit and
resourcefulness, since it literally means "winning"
(minang) "water buffalo" (kabau). They are well known
throughout Southeast Asia and Indonesia for their
spicy foods, cultural pride, and successful
businesses.

Perhaps the most unique aspect of the Minangkabau
culture is that their societies are matrilineal. This
means that they recognize descent and inheritances
through the female line. The Minangkabau are the
largest people group in the world to continue this
practice. The strength of their culture is that they
have remained matrilineal while embracing Islam.

What are their lives like?
The majority of the Minangkabau live in Western
Sumatra. They are renowned among scholars and
throughout Indonesia for their prominence in business.
In fact, they are one of the few ethnic groups that
can compete successfully with the Chinese.

The Minangkabau who live in villages have become
highly skilled in several home industries. Their
businesses include weaving, blacksmithing, and
carving. Those who live scattered throughout the
rugged, fertile countryside work primarily as wet rice
farmers.

Known as the world's largest matrilineal people,
Minangkabau properties and family names are passed
down through the women. Marriages are usually arranged
by a representative of the family. Young married
couples usually live with the wife's mother or another
of the wife's relatives. The woman is expected to
manage both a career and the home. Land is owned
collectively and centers around the great-grandmother.
Decisions regarding land usage are made by consensus
with an elected male elder presiding. Many Minangkabau
men leave home seeking wealth and respect. Perhaps
this explains why divorce is a very common occurrence.

The Minangkabau possess a wide variety of cultural
abilities. Worldwide attention has been given to their
distinct styles of art, music, architecture, poetry,
and literature. They also enjoy times of celebration,
such as holidays, Islamic pilgrimages, weddings,
circumcisions, and house dedications.

Their native language, Minangkabau, is distinct, yet
related to the language of the Malay and similar to
Indonesian.

What are their beliefs?
The Minangkabau are 99% Shafiite Muslims. They are
among Indonesia's most devoted Muslims, with many
holding important positions in leadership. Religious
services are well attended. The five pillars of Islam
are diligently practiced, and pigs and pork are
detested. Although some folk religions are in
existence, they are generally looked down upon.

It is very interesting that the mythology concerning
their origin includes the story of a worldwide flood
and three brothers who survived on a boat!

The Minangkabau take great pride in their ancestry,
claiming to have descended from Alexander the Great.
They have had an impact on nearly every aspect of
Indonesian life, including the government, the arts,
and various professional ventures. Unfortunately,
these things have given them a false sense of
security, and they appear to have no need for the
Gospel. However, loss of old traditions and increased
migration into the cities may provide inroads for the
Gospel into this tightly knit group.

What are their needs?
There are currently eight missions agencies targeting
the Minangkabau; however, little progress has been
made among them. The New Testament, the Jesus film,
and Christian radio and television broadcasts are
available in their language. Yet, there are only about
1,000 known believers. The Islamic religion is very
difficult to penetrate. Christian laborers who are
sensitive to the Muslim culture are needed to live and
work among these living in spiritual darkness.

Prayer Points

    * Ask the Lord to call people who are willing to
go to Indonesia and share Christ with the Minangkabau.
    * Ask God to strengthen, encourage, and protect
the small number of Minangkabau Christians.
    * Pray that the Minangkabau believers will be
credible witnesses among their own people.
    * Pray for the completion of Bible translation,
publication, and distribution among the Minangkabau.
    * Ask the Holy Spirit to soften their hearts
toward Christians so that they will be receptive to
the Gospel.
    * Pray for God to stir up a desire within the
native Indonesian church to reach their Muslim
neighbors with the Gospel.
    * Ask the Lord to raise up a strong local church
among the Minangkabau by the year 2000. 

[MAP]
See also the following related group:
the Minangkabau of Malaysia
Statistics
Latest estimates from the World Evangelization
Research Center.

THE PEOPLE

    * People name: Minangkabau
    * Country: Indonesia
    * Their language: Minangkabau
    * Population:
      (1990) 4,608,300
      (1995) 4,980,800
      (2000) 5,362,500
    * Largest religion:
      Muslims (Shafiites) 99.9%
    * Christians: <1%
    * Church members: 996
    * Scriptures in their own language: New Testament
    * Jesus Film in their own language: Available
    * Christian broadcasts in their own language:
Available
    * Mission agencies working among this people: 8
    * Persons who have heard the Gospel: 1,843,900
(37%)
      Those evangelized by local Christians: 150,400
(3%)
      Those evangelized from the outside: 1,693,500
(34%)
    * Persons who have never heard the Gospel:
3,136,900 (63%) 

THEIR COUNTRY

    * Country: Indonesia
    * Population:
      (1990) 182,811,600
      (1995) 197,587,700
      (2000) 212,730,600
    * Major peoples in size order:
      Javanese 26.2%
      Javanese Indonesian 10.7%
      Sudanese 10.6%
      Madurese 10.7%
      Sudanese Indonesian 3.1%
      Han Chinese 2.6%
    * Major religions:
      Muslims 43.7%
      New-Religionists 35%
      Christians 13%
      Ethnic religionists 2.6%
      Hindus 1.9%
      Nonreligious 1.9%
      Buddists 1.0%
    * Number of denominations: 113 

http://www.global12project.com/2004/profiles/clusters/8101.html
Prayer Profile
The Diaspora Malay
A cluster of 8 Maly groups in 8 different countries.

[IMAGE] While the Malay are spread throughout
southeastern Asia, the majority are centered in the
country of Malaysia. There, they make up about half of
the population, sharing the country with Chinese and
Indian minorities. The dispersal of the Malay was in
progress by the fifth century A.D., when the Malay
began to dominate local trade in southeastern Asia and
long distance trade between northwestern India and
southern China. Their domination of sea trade
continued until the 1500's and even into the European
colonial period.

In addition to sea trade, some Malay may have been
transported as slaves in the 1700's; others were
political exiles. The most important Malay minorities
live in Indonesia, Brunei, Singapore, and Thailand.
Almost 400,000 live in Singapore, where Malay is one
of the national languages. In Thailand, they are the
majority population of the four southernmost
provinces. There are smaller communities in
Madagascar, Taiwan, Myanmar, Yemen, the United
Kingdom, and the southern Philippines. In these
countries they are referred to as "Coastal Malay."

What are their lives like?
Generally, the Malay tend to be a rural people. Even
in countries such as Singapore, they are found living
together in villages, or kampungs. Most of the Malay
are wet rice farmers. They may also work on small
rubber tree plantations. Others work as laborers on
large agricultural estates. Many urban Malay have
found employment as government clerks, technicians,
factory workers, sales persons, or small businessmen;
very few have professional occupations. Certain
traditional Malay arts and crafts still flourish, such
as the making of batik cloth and the production of
metals.

In general, courtesy is a very important aspect of
Malay society. Most of their groups are loosely
structured, their commitments are not strong, and
loyalty to a group is not as important as being
courteous. The "pure Malay" is considered to be kind
towards women, children and animals; introspective;
polite; slow to speak; passive; and indolent. Yet,
when angered, a Malay may lose all self-control and
get into a frenzy. Of course, there are many
variations of what a "true Malay" is, depending on the
countries in which they now live. Cleanliness is
typically a feature of most Malay homes. As Muslims,
they generally do not eat pork or drink alcohol.

Most Malay families consist of a husband, his wife,
and their children. In Malay society, marriage is
expected of every person. According to Islamic law, a
man may have as many as four wives. However, most
marriages are monogamous (having only one wife).
Although many marriages are arranged, the consent of
both parties is required. There are no descent or
kinship groups among the Malay.

The strongest characteristic of Malay identity that
remains consistent regardless of their location is
their adherence to the Islamic faith. Malays worldwide
recognize a Malaysian law that defines a Malay as "a
person belonging to any Malayan race who habitually
speaks Malay (or any Malayan language) and professes
the Muslim religion."

What are their beliefs?
Even though the Malay identify strongly with Islam,
they continue to practice many aspects of their
pre-Islamic religions of Buddhism, Hinduism, and
ethnic religions. For example, they commemorate many
important events in life such as birth, marriage, and
death with non-Islamic rituals. It is common for Malay
who live in rural areas to believe in ghosts, goblins,
and spirits. Also, if medicine is unavailable, a
shaman (priest or priestess who communicates with the
spirits) will often be brought in to treat an illness.
For these reasons, other Muslims see the Malay as poor
Muslims who have distorted the doctrines of Islam.

The Malay observe the traditional Islamic holidays.
Muslim rites are also performed at the beginning and
ending of every ceremony&#65533;even those that are
Hindu-Buddhist in content&#65533;especially weddings.

What are their needs?
Although tools such as the Bible, evangelistic
literature, the Jesus film, and Christian broadcasts
are available to the Malay, less than 1% of their
population has accepted Jesus as Savior. In the
countries of Malaysia and Brunei, it is illegal to
evangelize Muslims. However, the Malay living in other
countries have freedom of religion. Christians in
these countries must seize the opportunity to share
Christ with the Malay.

Increased intercession and missionary efforts are
needed to see the Malay reached with the Gospel.
Perhaps Christian teachers and businessmen will have
the most opportunities to share the love of Jesus with
them.

Prayer Points

    * Ask the Lord of the harvest to send forth
laborers to work among each of the Malay groups.
    * Ask the Holy Spirit to grant wisdom and favor to
the missions agencies that are targeting the Malay.
    * Pray for effectiveness of the Jesus film and
Gospel broadcasts among the Malay.
    * Ask the Lord to send Christian businessmen to
minister life to the Malay in various countries.
    * Pray that God will reveal Himself to the Malay
through dreams and visions.
    * Pray that God will give the small number of
Malay believers boldness to share Christ with their
own people.
    * Take authority over the spiritual principalities
and powers that are keeping the Malay bound.
    * Ask the Lord to bring forth many triumphant
Malay churches for the glory of His name! 
--- daim rahim <[EMAIL PROTECTED]> wrote:

> sato ciek mensikapi keinginan dunsanak, angku, jo
> uni, tentang kajian tentang kristenisasi.
>   
>   pado intinyo kami mewakili mahasiswa minangkabau
> Jakart raya mendukuang sekali keinginan tersebut.
>   
>   menuruik kami nan paralu di lakukan kini bukan
> sekedar kajian-kajian  sajo, dari dulu kami raso
> untuk mengkaji kristenisasi di minangkabau  alah
> berjalan sekalipun indak terlalu booming ka talingo
> awak dek  karano, dikalahkan jo isu-isu nan aktual
> dan juo sebagian awak sibuk jo  mancari pancarian
> masiang-masiang.
>   
>   usulan kami disiko mahasiswa minangkabau jakarta
> raya, adalah merangkul  kembali lembaga-lembaga yang
> sifatnyo bisa di ajak kerja sama tentang  iko,
> contohnyo PPIM )pusat pengkajian islam Minangkabau)
> yang diketuai  oleh ketua MUI sumbar Masoed abidin,
> kadua MUI sendiri selaku lembaga  resmi negara.
>   
>   langkah iko sebagai terapi kejut kepado masyarakat
> agar mawas diri dengan usaha kristenisasi di
> minangkabau. 
>   
>   ndak perlu diadokan kajian lai doh sebab lembaga
> yang awak ajak  kerjasama tu pasti lah punyo data
> dan maping (pemetaan) penyebaran  kristinisasi.
> tingga awak nan tau maingekkan masyarakat agar jan 
> terjerumus.
>   
>   sebab ba a, kalau awak mengadakan kajian taruih
> samo juo maulang dari  nol dan agknyo jalan
> ditampek. lagian awak juo jan terlalu  menggadangkan
> isu kristenisasi ditengah masyarakat yang saat ini
> sudah  mulai majemuk.
>   
>   terakhir, kalau rasonyo awak lah melakukan
> tindakan preventif tersebut.  masih ado juo yang
> kanai atau gebrakan dari mereka baru awak urang 
> minang melakukan langkah lain. musuah pantang
> dicari, batamu pantang di  dilakkan.
>   
>   pak SAAFROEDDIN BAHAR NAN KAMI HORMATI, KAMI
> DUKUANG USAHO BAPAK KAMI  MEMBAHAS HAL IKO DALAM
> PERTEMUAN DI PADANG BULAN JUNI NANTI. SEMOGA  APAK
> AMBO SELALU SEHAT.AMIIN. ANANDA RAHIM
> 
> Saafroedin BAHAR <[EMAIL PROTECTED]> wrote: 
> Assalamualaikum w.w. Angku Hoesin Hanif,
>    
>   Sia nan Angku mukasuik jo posting Angku itu ? Apo
> memang saroman tu caro batuka pikiran nan santun
> antaro sasamo kito ?
>    
>   Wassalam,
>   Saafroedin Bahar.
> 
> hoesin hanif <[EMAIL PROTECTED]> wrote:
>   
> eh.eh.eh........
> Ado  nan takajuik rang Minang murtad. Tapi saat
> diajak mamurnikan Islam,  mamaguik Islam sacaro
> "kaffay", kalua kato-kato "picik", "nan  ketek-ketek
> indak usadi patangka kan". Ha......... ha....... 
> 
> ----- Original Message ----
> From: Saafroedin BAHAR 
> To: [email protected]
> Sent: Tuesday, May 8, 2007 5:36:35 PM
> Subject: [EMAIL PROTECTED] Re: Keristenisasi, baa kok
> kito kaji bana sacaro mandalam ?
> 
> 
> Waalaikumsalam w.w. Bundo,
> 
> Ambo iyo agak takajuik   mambaco posting Bundo tu,
> bahaso di dalam nagari tu bana alah ado urang awak
> nan
> Kristen, nampaknya bukan sajo jo kayakinan, tapi juo
> alah baranak pinak.
> 
> Ado nan risau ambo dalam mambahas masalah nagari
> kito
> tu, yaitu data dan faktanyo hanyo salincam-salincam
> sajo. Hampia indak ado usaho maadokan panalitian nan
> langkok, sahinggo susah bana kito mandapek gambaran
> sacaro umum. Itu nan ambo usulkan untuak kito
> lakukan.
> 
> 
> Lagi pulo ado patanyoan ambo ciek, lai koh ado usaho
> dari para niniak mamak untuak maelo baliak anak
> kamanakan baliau-baliau tu ka dalam Islam sasuai jo
> ABS ~SBK ?
> 
> Ambo kenal jo Ibu Nura'inas Abizar. Ambo picayo
> baliau
> akan diundang dek FH Unand untuak ikuik dalam
> lokakarya tantang masyarakat hukum adat Minangkabau
> tanggal 19-21 Juni mandatang. Untuak mamastikan,
> tolong Bundo agiah tahu sajo baliau.
> 
> Perwakilan Komnas HAM Sumbar akan maadokan
> Pra-Lokakarya tanggal 19 Juni tu. Sabagai  
> 'partner'
> LKAAM Sumbar ambo yakin baliau akan ikuik aktif.
> 
> Wassalam,
> Saafroedin Bahar
> 
> --- Hayatun Nismah Rumzy wrote:
> 
> > 
> > Assalamu Alaikum W. W.
> > Tarimo kasih banyak pak Saaf namuah managgapi
> email
> > ambo. Kalau seandainya terjadi dikota indak
> persoalan doh pak Saaf. Kampuang kami tu kampuang
> ketek
> > nan penduduaknyo kenal satu samo lain dan manjadi
> > hiburan dek urang kampuang inyo mambuek
> rumah-rumahan barisikan Yesus (anak ketek) didalam
> pondok
> > diwaktu Natal. Sudah tu wakatu maningga kapatang
> ko
> > banyak pulo urang manengok inyo bakubuakan pakai
> sipatu dan pangurus Gereja dari Pikumbuah
> > datang mambuek acara.
> 
> > Pak Saaf tolong bana ciek diundang kawan ambo
> Bundo
> > Kanduang Sumatra Barat Ibu Nura'inas Abizar
> rasonyo
> inyo banyak bisa manyumbangkan pikiran dalam
> > segi adat. 
> 
> > Ambo biaso di Pekanbaru ditangah-tangah non  
> Islam
> > dan di Jakarta ko mungkin dijalan ambo ko sebagian
> besar non Muslim tapi ambo mandoa'kan awak
> > sekeluarga supayo seiman.
> 
> > Wassalam bil Maaf,
> > Hayatun Nismah Rumzy (68+) 
> > 
> > -----Original Message-----
> > From: [email protected]
> > [mailto:[EMAIL PROTECTED] On
> > Behalf Of Saafroedin BAHAR
> > Sent: Wednesday, May 09, 2007 3:24 AM
> > To: [email protected]
> > Subject: [EMAIL PROTECTED] Re: Keristenisasi, baa kok
> > kito kaji bana sacaro
> > mandalam ?
> > 
> > 
> > 
> > Waalaikumsalam w.w. Bundo,
> > 
> > Walaupun indak ditujukan ka ambo, tagalitik juo
> ambo
> > nak sato. Masalah ko acok bana dibahas
> > salincam-salincam dalam tiok wacana tantang
> kampuang
> > awak. Namun jaleh, alun paranah masalah ko dikaji
> > sacaro mandalam, baiak apo sababnyo, baa
> dudukannyo
> > kini, dan baa manyalasaikannyo.
> > 
> >   Sarapati paranah ambo jalehkan di milis ko, duo
> > urang
> > adiak ayak ambo sabapak masukan kristen karano dek
> > pargaulan, surang di Amerika [alah maninggal]
> surang
> > lai di Jakarta ko. Ambo baco bahaso adiak Buya
> Hamka
> > juo masuak Kristen.
> > 
> > Baa kok kito kaji bana masalah ko sacaro
> > komrehensif,
> > karajo samo antaro LKAAM, MUI, Unand, UIN, UNP,
> dan
> > [kalau bisa] Gebu Minang? Sakadar catatan, masalah
> > ko
> > ambo masuakkan sabagai salah satu masalah nan ka
> > dibahas dalam lokakarya tanggal 19 Juni di FH
> Unand
> > di
> > Padang.
> > 
> > Wassalam,
> > Saafroedin Bahar
> > 
> > -- 
> > 
> > 
> >
> > 
> > 
> 
> 
=== message truncated ===


Mardia and Mustaffa Artisan Bakery
Keeping Traditions Alive 
www.bakerette-cafe.com Our Bakery Website
==== HEALTH SECRETS (what your doctor isn't telling you)
English Website  http://www.doc-schnitzer.com
Did you already inform somebody today?


 
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