>August 29, 2000

>Mi'kmaq's of Burnt Church Under Siege

>  The tensions in the air were mixed with anxiety and grief as the
>aftershock of the early morning assault by the Department of Fisheries &
>Oceans, and RCMP left its open wounds in this Mi'kmaq community located
>in New Brunswick.
>
>  Upon arriving in this tiny fishing community, one is first met with
>RCMP vehicles at the parameters of the Indian Reserve.  Where the
>reserve boundaries begin, there is a roadblock that has been set up by
>tribal members as a border to mark where the reserve land begins.
>
>  At around noon the shock of the raids had slowly started to dissipate
>and the Mi'kmaq were left feeling angry, shocked and violated by the
>actions of the DFO and the RCMP.  The CBC Radio van was parked on the
>sandy shores of this fishing village where the dispute had taken place,
>interviewing the Mi'kmaqs who had endured the coup d'etats.
>
>  Earlier in the morning at around 7:00 a.m., the DFO had rammed and sunk
>3 native boats and were literally kicking and beating the Mi'kmaq that
>were in the boats.  As the Mi'kmaq fishermen were struggling in the
>water the DFO used batons and mace in an obvious attempt to cause
>injurious harm and possibly to drown the fishermen who were struggling
>to protect their lobster traps.
>
>  A volunteer student from Saint Thomas University, Pierre Loiselle spoke
>in soft tones as he described the visit of the Minister of Indian &
>Northern Affairs Canada, Robert Nault the previous day. The Minister
>arrived to meet with the Chief and Council and to do a tour of the
>community.  "He didn't want to get out of his vehicle" says Loiselle.
>The Chief and Council were saying that we have to meet with the
>community.  He refused to engage in any conversations and didn't want to
>meet with the media that were present.  Nault went into the band office
>for about 15 minutes and he refused to engage in any type of a meeting.
>
>  The people of the community had set up about 200 seats outside in order
>to present their grievances to the Minister, but Nault refused to meet
>with them.
>
>  After Nault's refusal to meet with the community members, the DFO and
>RCMP staged their attack on the community the following morning.  Their
>presence had already been felt the night before as they positioned
>themselves to attack Burnt Church under the cover of darkness.  The
>first boat was sunk at about 7:00 a.m., it was a small metal dory.  The
>two people who were in the boat were left in the water and after that
>they were literally fished out of the water they were arrested.
>
>  The next boat was sunk at about 8:30 a.m. but it was dragged to shore
>by the Burnt Church Fisheries Officers.
>
>  Jeanne Bartibog, a Mi'kmaq woman from Burnt Church discussed Nault's
>visit and says that everything was set up.  The people in the community
>waited for him for 2 � hours.  The people waited and Nault took off.
>Nault had said that he didn't want to meet with the news media.  She
>further described the early morning raid and says, "the Mi'kmaq
>fishermen went out to check their traps at about 7:00 a.m., this is when
>the horrifying incident took place."  She also says that the electricity
>in the whole community was turned off at about 7:00 a.m.  At about 11:00
>a.m. there were 20 DFO boats out on the water.  They already took out
>the traps, about 200 and they came back around and they were getting
>closer to shore and then the Mi'kmaq fishermen who were peacefully
>observing the actions of the DFO witnessed first hand the violation of
>their lobster territory.  The DFO started charging into the Indian boats
>without any regard of the safety of the Mi'kmaq fishermen or to the
>damage of their fishing boats.  The Indian boats had just been
>monitoring when the DFO started ramming and sinking the boats.
>
>  The Mi'kmaq who were monitoring the whole fiasco unfold captured
>everything on their video camera.  The tape was being viewed and
>re-viewed at the tribal administration offices by various people who had
>arrived later at the scene.  Jeannie Bartibog, left the room and said
>"it was too difficult to watch the violence being inflicted on her
>people".  The tape showed the DFO trying to sink the native boats and
>literally beating the Mi'kmaq with batons when the fishermen were in the
>water.  It appeared that the DFO were trying to drown them.
>
>  Another Mi'kmaq woman, Lita Richardson was describing the events and
>says, "there was a lot of confusion of whose traps were seized."  408
>native traps were seized and the DFO is telling the press that it was
>900 traps.  The RCMP are just as involved and are not acknowledging our
>human rights."  They are supposed to protect us by law, based on the
>Human Rights Act, she added.
>
>  Upon driving along near the shores where the confrontation had taken
>place, a group of Mi'kmaq children were swimming and laughing in the
>water, oblivious to the turmoil being inflicted upon their peoples.  For
>a moment, one was taken back to a feeling of peace and calm, which was
>only a fleeting moment.
>
>  James Ward, a Mi'kmaq tribal member started describing the incident.
>He says, "the DFO were macing the Mi'kmaq fishermen while they were in
>the water and that the DFO were extremely adversarial".  The people are
>very angry and more determined to fight for their rights, he added.
>
>  The issue at Burnt Church is a fight for their inherent rights to hunt
>fish and gather food.  These rights were denied.  The Marshall decision
>has just re-awakened us, Ward added.  Ward says, "the DFO is trying to
>maintain control of our resources, it is just a question of control."
>Ward continued that in the end the Mi'kmaq have a lot of confidence that
>they are going to win and that their inherent rights will be exercised.
>
>  There is going to be more violence in Burnt Church because DFO has not
>changed, they have sabotaged any type of reasonable solutions.  In the
>end the Mi'kmaq will be victorious, Ward continued, speaking with
>emotion, passion and anger.
>
>  The whole issue at Burnt Church is for their inherent right to fish
>peaceably.  This was included in the Mi'kmaq Fisheries Management
>Document.  They want to manage their own resources in their attempt to
>achieve self-government and self-determination and yet, the government
>continues to enforce and implement its Termination Policies.
>
>  At around 2:30 a.m. one could view a RCMP cesna circling the
>community.  The DFO coast guard cutters were out in the bay watching the
>community from a distance.
>
>  Leo Bartibog, a Mi'kmaq community member says, "the government doesn't
>want dialogue, but wants confrontation".
>
>  The presence of the Christian Peacemaker Teams is evident at Burnt
>Church as they keep an ever watchful eye on the events taking place.
>Lena Siegers, a volunteer with CPT outlined some of the issues and
>events that she witnessed.  "The Canadian Government doesn't want to
>share the natural resources", she says.  She continued that she believes
>that the government is afraid that they will loose control of other
>natural resources and they will have to share them with the indigenous
>peoples.
>
>  Asked about how she felt as the early morning assault took place, she
>says "I was very tense, I was running the camera and it just didn't make
>any sense to me."  She added, "I saw dozens of RCMP and DFO boats and
>they were all armed.  The RCMP was in full riot gear and the DFO carried
>guns and had bullet proof vests.  There boats were larger than the
>native boats and they were regular DFO boats plus they had speed boats,
>which belonged to the RCMP and DFO."  Two large coast guard boats were
>sitting out in the open water and the DFO boats were pulling traps while
>they were being guarded, she added.  The traps were loaded on to the
>coast guard boats with a huge RCMP boat just watching and guarding the
>coast guards boats.
>
>  She says that "I felt like a coup d'etats was taking place.  The native
>rights were being taken away, just like the ones in Haiti.  The fears
>and trepidation of the people was very similar.  I felt like what the
>Haitian people felt on the streets when they had no power.  It felt like
>a war zone.
>
>  Siegers says, "I want to say that the Government of Canada stop
>spreading evil propaganda and accept the Indians as full-fledged
>nations." I would ask that the Canadian Government sit down and listen
>and spend money in good faith and tell the Canadians that the Mi'kmaq
>are human beings and that they just want life to go on.  This struggle
>for fish is not to exploit but to be able to go out and fish without DFO
>boats watching them.
>
>  Jeannie Bartibogue of Burnt Church says the women in the community were
>crying as they watched the events unfold.  She says, "the government
>wants to see us dead."
>
>  Leo Bartibogue compared the situation to what Hitler did to the Jews.
>He added that the RCMP was heavily involved and they had the biggest
>boat out on the water.
>
>The raid of Burnt Church on the morning of August 29, 2000 is a direct
>violation of the indigenous rights of the Mi'kmaq peoples under Canadian
>law and international law.
>
>

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