Ivan postulates:
 His other stories, set in a world more like our own of the time, were more perhaps 
racist because
they were dealing with characters which were a product of the time and peopled with 
the predominant
culture of the region with warts and all. Im not sure this made Howard a racist.  I 
think that he
may have been confused as to his thoughts on the matter and may have been torn between 
being
compassionate or admiring of them and being what he considered as "tough" or manly,


[Scotty notes]
If a person is racist, let's say by any modern definition, does it not seem plausible 
that this
racism will permeate all his writings? Even if it wasn't racism, and just shear 
prejudice, then this
prejudice should also show through. It seems ridiculous to me, that his semi-reality 
based writings
show more racism. They don't in fact, if you examine them all. "Black Canaan" and 
"pigeons From
Hell" leave a solid impression on any who have read them, and I think also, anyone 
reading them for
the first time might consider them racist (modern definition) simply because of the 
use of the
'nigger' word and the attitude of whites for blacks. These are period pieces - a slice 
of the old
south - and as such they have to be accurate to the expressions and sensibilities of 
the people of
that time. To portray that South any other way would not be realistic. Basically, 
racism in the
stories is an expression of the period and not of the author. From all I've seen, 
Howard was seldom,
if ever confused about much, except perhaps Shakespeare.


Nino adds:
1.   Howard was a man of his times and he lived in rural Texas, which was not the most 
"politically
correct" place for blacks in the 1920s.  He was a "good ol boy" at heart, and would 
reflect the
views of his immediate society.

[Scotty adlibs]
I don't Howard was a "good ol' boy" at all. His sheltered early life, spoon-fed on 
poetry by his
mother, left an indelible footprint on him and forever segregated him from the "jocks" 
as we would
say today. His friends were all of a similar bent towards writing. You hardly ever 
hear of him going
out with Joe down the street. His friends were limited, and his correspondence 
reflects who his
friends were. Even in his boxing days at the Icehouse there is little information on 
the others who
hung out there. However, I've no doubt that people met there showed up in his boxing 
stories to
various degrees. However, he does reflect the basic views of his social group. This is 
pretty much a
given for anyone, as we can't escape the environment we grew up with. In Howard's 
case, there is a
protective factor in his mother, who perhaps sheltered him from the coarse Texas rural 
culture and
lent him some fine sensibilities, ones that not only guided him to writing and 
harnessing his
creative skills, but lent him a finer moral sense than he would have achieved by 
hanging out 

More Nino:
4.   Was REH a conscious racist?  Would he have supported the KKK  or similar 
organizations (not
sure the KKK as a national phenomenon existed at the time)? I don't think so, but it 
seems clear to
me that his sympathies were with the South rather than the North in the Uncivil War.  
Therefore, he
could not be expected to have a "soft spot" for the supposed object (slavery) of that 
war.

[Scotty adds]
No, I hardly think he was conscious of racist acts. As far as the KKK goes, it seems 
he did not
support the organization in any way that I can see. There is absolutely no doubt about 
his Southern
sympathies - just read his early school essay, "What the Nation Owes the South".


Gary Fights Back:
I disagree.  REH was a conscious racist.  His letters show him to be so.  He supports 
the violence
of others directed against non whites.  To his credit, he did speak against slavery 
rather well in
"The Black Stranger" and some other stories.

[the Scotsman retorts]
WE can't say he was a conscious racist. Yes, he did make those remarks in letters. 
Letters are
private, and hardly the same as opening your mouth in public where anyone can hear 
you. That to me
is conscious behavior - when you trot out your worst aspects and ain't afraid to let 
it all hang
out. I'm not sure that Howard ever did that. Writing in a letter is a conscious act, 
yes, but as I
say it not the same as shouting it out on the street. There is another aspect to 
racism - and we
have to bear in mind the the term racism and racist only started to show up in the 
1920's in
reference to race hatred - and that is when a person is raised all their life with a 
view that is
taken for normal, and is not considered immoral by the community, can it be called 
racism?

A very important point raised is today's view of things versus that of Howard's time 
and place.
Since we've had 70 years to mull over racism, and in particular 40 years of intense 
racial upset in
America, we have been subjected to that and formulated a lot of our opinions based on 
that. This had
nothing to do with Howard's reality. We have to put ourselves in Howard's shoes, and 
walk his walk,
and try to figure, if the things he said, offensive today, had any overtone of 
offensiveness then,
in that part of Texas. I think that when you factor this in as best you can, you have 
to come to the
realization that this not racism in the sense we think of now. It may have been 
hatred, and that was
something natural from the early west where passions ran high. Hated for the Mexicans 
who killed
many Texians without mercy. I think also, we must recognize that mistrust and betrayal 
have been
with us since earliest times. Betrayal begets hatred and seems to me to be a natural 
part of man.
Perhaps only within the last 50 years the more civilized parts of our society have 
come to grips
with this, and brought it under partial control. The lines between hatred, prejudice, 
and racism are
murky, and it is not surprising that we confuse them.

Gary further reminisces:
Ace Jessel, the black boxer is probably Howard's best example of a heroic black 
character.  "The
Apparition in the Prize Ring" and "Double Cross" (?) are the two stories featuring 
this character. 
There is also N'Longa in the Solomon Kane stories.  

[Scotty further supports]
In fact Howard's fiction is remarkably free of any racism. There is repugness, for 
example, at the
creatures once men that went below the earth. Even the men Howard's heroes fight 
against are not
despised by him. The Pict's of Conan's time are barbaric savages to be overcome but 
there is no
sense of him despising them. They are an enemy against whom to strive, no more than 
that. Wizards
are merely evil, but not to be feared any more than any other mortal man, as they can 
die too.
Howard did not write to extoll any racist policy of his own; he wrote for the sake of 
expressing his
ideas and stories. True, there are a couple of cases where his prejudices slip 
through, probably
unnoticed. The comment about "mongrel" races in Vale of the Lost Women and his 
description of the
weird black savages in Pool of the Black Ones has decidedly prejudicial overtones, 
overtones of
basic hatred, but not for the period, what I would call racism.

Gary, if you think your ideas are provocative, then I think mine will be moreso. I've 
been gradually
investigating this for the last 4 years and I don't expect it to be an easy pill for 
many to
swallow, but in that time I've seen a lot of people come around to some of my ideas, 
and have been
greeted by a couple of others who see eye to eye. Hell, maybe it just as well to 
revert to de Camp's
opinion - " If Howard was racist, he was very mild".

Gary Gets Up and Fights Again:
By the standards of his day, he was at a racist.  The simplest meaning for racism is 
the practice of
racial discrimination.  Howard's letters and conversations show he supported racial 
discrimination. 
Novalyne felt it was an important enough part of his personality to mention it in her 
memoir.  

[Grimaldi croaks]
What, whose standards? Show me a text that describes the "standards" for racism in 
1930. Racial
discrimination was not a term commonly used in any way in 1930 or so. If you want to 
understand
Howard, you MUST put yourself into a 1930's mentality and time and try to see it from 
his
perspective, or at least a typical Texan of that era. His letters show no such thing. 
They show
prejudice against "greaser" Mexicans. His conversations with Novalyne show an 
understanding of
"local codes" about black and Indian treatment. Understanding how one group is treated 
by another
and admonishing her is not racist or prejudicial in itself, it is 'fitting in' with 
accepted ways.
To understand the implications is not racist; to practice them is. Which brings up the 
point, is
writing in a private letter practicing racism or simply expressing sentiment?
It seems to me that practicing racism, means to do it publicly, in public writings, 
and public
talks. Keeping things to yourself or a few good friends, if we never knew about them, 
would it
change our perception of the person? You betcha! So we see a few remarks, mostly in 
private letters
we were never meant to see, and label him a racist when we don't hardly know anything 
about him, let
alone his time. Even Novalyne, wrote her stuff 50 years later after living through all 
the racial
upset of the 60's and 70's, so she was tainted too by a more modern racial attitude in 
her memoirs.

Steve knocks on the door:
By the standards of his place and time, rather race-tolerant, especially w/regards to 
American
Indians.

[Scotty races with this]
Absolutely. In fact I'd revise de Camp's statement to say that Howard was 
exceptionally non racist
in a territory knows for its prejudices against Indians, blacks, and Mexicans. I 
attribute this to
his creative nature and sheltered early life.

Mark jumps into the Fray:
All you are showing here above Gary is an assertion, using today's standards, or at 
the very least
defining your terms.  Does that mean he
supported Jim Crow laws, miscegenation laws, the KKK, or what? Those are some of the 
issue you have
to get to define and qualify.   

[Scotty sums up]
Exactly what I said above. There has been no attempt to get the 'flavour' of the times 
and judge
thereby. Definition and qualification are important factors that must be stated. If we 
were
discussing Rome and Carthage, there is no question that Romans hated Hannibal and 
therefore CArthage
and all it stood for. That hate razed the ground it stood on and sowed the earth with 
salt. Now
these two peoples were of different races. Was this racism? I've never heard anyone 
discuss it on
these terms. The fact that the Romans had slaves and conquered many peoples, did not 
make them
racist. I'm sure many Romans did have their own form of racism, deeming themselves as 
conquerors,
but they hardly viewed themselves as racist, or the people they controlled hardly 
thought of them
that way. It was conqueror and conquered, oppressor and oppressed, owner and slave. 
Racism is
basically a modern term that really came into its own in the 60's, and we must train 
ourselves not
to think in those terms, except for modern applications. This is not an easy process 
and takes time
and study. But it is rewarding. If we are going to rate Howard on modern terms, then 
we must also be
absolutely clear that we are judging with that in mind, just to apply a small 
understanding. That
doesn't make it correct, IMO, as the only way he can be judged is by his era. To even 
say today that
he is racist by our standards, is completely inane because it brands him forever in 
people's mind,
and they can't see beyond that. Al in all, I think de Camp came pretty close to the 
truth, and he
was a lot closer to the facts than any of us were.

-- 
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|   Aefauldlie,               |
|   Ae Blithesome Yule Day    |
|   an ae guid Hogmanay       |
|   tae ane an aa,            |
|   frae Scotty Henderson     | 
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