Sandy:
Why your hesitancy in speaking of the Messiah?  How would you distinguish that from 
requiring Inherit the Wind?
Richard Dougherty

Levinson wrote:

> I'm much relieved--and not really surprised--by Marty's reassurance as to what the 
> opinion reads.  (Quite typically, he's actually read it!)  Recall, though, that I 
> wasn't asking so much whether courts would in fact recognize a claim in the 
> hypotheticals that I presented as whether anyone on this list would wish to 
> recognize a claim.  I'm trying to determine whether there is indeed some element of 
> a consensus in this wonderfully diverse group of people on the list.  It's no small 
> matter if, for example, committed secularists recognize the legitimacy of a 
> university chorus choosing to sing the Messiah (and requiring a Jewish student to 
> sing with gusto about Jesus as the Messiah) or if Rick Duncan would agree that I can 
> decide to put on Glengarry Glen Ross or, say, Inherit the Wind, and require a 
> Christian student to read the lines as written).  (As I write these lines, I realize 
> that I'm ambivalent about the (state) university choosing the Messiah....)
>
> sandy
>
> sandy
>
> -----Original Message-----
> From: "Marty Lederman" <[EMAIL PROTECTED]>
> To: "Law & Religion issues for Law Academics" <[EMAIL PROTECTED]>
> Date: Wed, 4 Feb 2004 17:21:01 -0500
> Subject: Re: Axson-Flynn
>
> Sandy, the Tenth Circuit opinion does not suggest that your hypo would state a claim 
> -- to the contrary.  The court's opinion explains in great detail why a school has 
> the authority to require students to fullfill curricular requirements, and why that 
> does not make out a "compelled speech" or free exercise violation.  The only reason 
> the court of appeals reversed the summary judgment on the free speech claim was 
> because there was a smidgen of evidence in the record that defendants' reason for 
> requiring strict "script adherence" was hostility to plaintiff's Mormonism, rather 
> than a genuine, consistently applied pedagogical rule.  Similarly, the court allows 
> the free exercise claim to go forward for trial because there is some evidence that 
> defendants selectively singled out the plaintiff for more stringent treatment, and 
> that the defendants had a policy of "individualized exemptions" that they applied to 
> permit other students to "opt out" of certain curricular assignments, but which
> they refused to apply to permit the plaintiff to "opt out."
>
> ----- Original Message -----
> From: "Levinson" <[EMAIL PROTECTED]>
> To: <[EMAIL PROTECTED]>
> Sent: Wednesday, February 04, 2004 4:49 PM
> Subject: Re: Re: Axson-Flynn
>
> I haven't read the opinion.  But let me ask this:  Let's assume that the play chosen 
> for presentation in a given semester was, say, David Mamet's Glengarry Glen Ross, 
> which, to put it mildly, includes tons of profanity.  A student presents herself at 
> an audition, saying, "you realize, of course, that I cannot use those words, so I 
> expect you to rewrite my part if I am chosen."  Is there anyone on this list who 
> believes that this "states a claim," so to speak, or can the audition be conditioned 
> on the willingness to read the lines as written by the playwright?  Does anyone on 
> this list believe that the director has a duty to select a play that everyone in the 
> class would be comfortable with?  (Recall Butler v. Michigan, where the Court struck 
> down a requirement that all literature sold in bookstores had to be acceptable for 
> an audience that included children.  Surely that was correct.)  So is this case 
> (which, recall, I haven't yet read) simply fact-specific or does it state a
> generalizable principle that would affect my hypothetical.  (Or, with regard to the 
> Jewish student), does she have a right that the play not be performed on Yom Kippur? 
>  Surely not.  So, in the alternative, does the director have the duty to train an 
> understudy who can perform on Yom Kippur rather than impose a duty on anyone 
> selected to perform in the play to show up at all performances unless sick?)
>
> sandy
>
> -----Original Message-----
> From: David Cruz <[EMAIL PROTECTED]>
> To: Law & Religion issues for Law Academics <[EMAIL PROTECTED]>
> Date: Wed, 4 Feb 2004 13:13:53 -0800 (Pacific Standard Time)
> Subject: Re: Axson-Flynn
>
> On Wed, 4 Feb 2004, Rick Duncan wrote:
>
> > The 10th Circuit finally came down in Axson-Flynn (the
> > case involving the LDS drama student who refused to
> > say the "F" word or to curse in God's name as part of
> > class exercises at the U of Utah). The Court ruled in
> > her favor and reversed and remanded.
> > [snip]
> > The court held that since the drama faculty had
> > exempted a Jewish student from a required
> > improvisational exercise on Yom Kippur but refused to
> > grant Ms. Axson-Flynn an exemption from saying the
> > forbidden words when performing required exercises,
> > there was at least a genuine issue of material fact as
> > to whether the University maintained an individualized
> > exemption process which would trigger strict scrutiny
> > under Smith-Lukumi-Sherbert. It seems right to me.
> > [snip]
>
> Thanks to Rick for bringing this to our attention.  I think that as long
> as "individualized exemptions" remain a legally viable distinction from
> Smith, the disputed issue here does seem genuine and material.
>
> David B. Cruz
> Professor of Law
> University of Southern California Law School
> Los Angeles, CA 90089-0071
> U.S.A.
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