So I presume Marci would have no problem with a bunch of Christians who join a 
campus Chabad group and turn it into a Christian evangelization organization. 
Or a bunch of students who favor prayer in public schools taking over a campus 
ACLU or Americans United chapter. Or a bunch of Federalists taking over a 
campus ACS chapter. After all, the Jewish students or the ACLU or AU or ACS 
students could just form other groups. But that approach is deeply unfaithful 
to the core concept of expressive associational freedom. It is sad that Marci, 
and the educational establishment (united as it seems to be against CLS in CLS 
v. Martinez), would embrace such a crude majoritarian approach.
 
Mark Scarberry
Pepperdine

________________________________

From: religionlaw-boun...@lists.ucla.edu on behalf of hamilto...@aol.com
Sent: Wed 5/12/2010 6:51 PM
To: religionlaw@lists.ucla.edu
Subject: Re: A real-life on-campus example


Here is my question-- why would anyone care about a "takeover"?  Wouldn't that 
just mean that a majority of the members voted in a different slate of leaders? 
 It's not like a dissenter could come in and singlehandedly takeover a group, 
is it?  They have to be chosen by a majority.  Then if the group takes a turn 
some don't like, the minority starts their own new group, right??  Isn't that 
what happens everyday with groups of people?  And in particular religious 
groups?  There is even a term for it -- schism.  But you don't even need a 
full-out schism to see this happen in religious groups, where a congregation 
will love a pastor but then some start disliking his/her sermons or priorities, 
and switch over to another congregation, or start a new congregation, or 
agitate for a new pastor.  Isn't that the American way of a marketplace in 
ideas and religion?
 
So why does CLS or any other group need protection from the possibility that 
"outsiders" will take them over?  If the CLS leaders are so weak that those 
with different views can take over, they can form a whole new group.  So just 
how does the all-comers rule disadvantage CLS?  I think this need for 
protection against takeovers is just a pretense for the intent to discriminate 
on the basis of sexual orientation.  
 
 
Marci
 
 
 
In a message dated 5/12/2010 9:21:14 P.M. Eastern Daylight Time, 
mark.scarbe...@pepperdine.edu writes:

        In any event, I think those who argue that an all comers rule is OK 
because takeovers are unlikely would in effect be relying on a pattern or 
practice of groups choosing leaders based on their views. Usually a pattern or 
practice is somewhat equivalent to a rule, where antidiscrimination principles 
are at stake. Thus in a sense CLS is being denied benefits in part because of 
its honesty in admitting what its members will do, and the all comers rule is 
supported because groups will in fact engage in discrimination, though perhaps 
not by way of formal rules.
        
        Mark Scarberry
        Pepperdine
        
        

 
_______________________________________________
To post, send message to Religionlaw@lists.ucla.edu
To subscribe, unsubscribe, change options, or get password, see 
http://lists.ucla.edu/cgi-bin/mailman/listinfo/religionlaw

Please note that messages sent to this large list cannot be viewed as private.  
Anyone can subscribe to the list and read messages that are posted; people can 
read the Web archives; and list members can (rightly or wrongly) forward the 
messages to others.

Reply via email to