I am the Truth that is present in all - Swami

You may ask, "Is there anyone without worries and desires?" I am Myself the 
living example in this regard. I have absolutely no desires whatsoever. 
Everything is in My hand. I can give you whatever you ask for. However, do not 
crave for materialistic things from Me. They are transient like passing clouds. 
Ask for that which is eternal. The entire world is sustained by the twin 
principles of truth and love. They are present in everyone. I am the truth that 
is present in all. I am the love that is present in all. Truth and love are 
all-pervasive. 

- From Bhagawan's 2005 Birthday Divine Discourse.
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I am the Truth that is present in all - Swami

I do not proclaim that this is more important or that is less important. 
Continue your worship of your chosen God along lines already familiar to you, 
then you will find that you are coming nearer to me. For all names are mine, 
and all forms are mine. There is no need to change your chosen God and adopt a 
new one when you have seen me and heard me.

- From Bhagawan's Discourse on 23rd November'1968

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Swami says wonderfully :

Rama and Krishna could have had everything in the world, But they wanted 
nothing. When Sudama approached Krishna for help, Krishna decided to end his 
Suffering, Krishna gave him everything. When Rama had killed Vali and Sugreeva 
came to him, Sugreeva asked Rama as to what he wanted, Rama smiled and put his 
hand over Sugreeva's Hand and said "What I have is yours ". One can see various 
times that Rama and Krishna were selfless in everything they did, that is the 
great Quality of Divinity, Divinity always Gives and Gives, He takes only Love 
and Love.
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One can claim to be a devotee of the Lord

One can claim to be a devotee of the Lord only if the passions and emotions are 
pure and the character virtuous. The tongue may utter the Name of the Lord, the 
ear may hear the glory of the Lord, the hand may scatter flowers on the image 
of God; but the tongue may not know or relish the taste, the ear may not yearn, 
the hand may not hanker for God. These can happen only when the heart is aware 
of the Supreme, when the mind is thrilled recollecting the glory of God. 
Otherwise one is like the spoon which dips into sour and sweet with equal 
alacrity and insensitivity. It does not refuse or relish any of the tastes.

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