Prarabdh A man cannot live without engaging himself in some action/karma. Scriptures mention that there are four differnt paths in spirituality namely Karma, Jnana, Yoga and Bhakti that separately lead a man to his final goal of deliverance. In Kaliyug, Karma in conjunction with Bhakti is the main path of deliverance. One has to work out the actions of his past karma whilst holding on to the feet of Lord to rise spiritually. God has bestowed man with the faculty of intelligence through which he is capable of discriminating between good and bad actions. A spiritually oriented man, filled with love for God, using the sense of discrimination, always engages in satkarma or good deeds or actions. Karma is like an investment which determines future life or destiny ie., if he is going to be happy or lead a life of misery. If one were to engage in bad karma/actions then the future is bleak for him for he has to suffer the consequences of his deeds either in this birth or next. As Baba mentions in Satcharita, we have to reap now the fruit of what we sow (do) in our past life, and there is no use in crying about it. When we talk about the future course of life, we talk about destiny or Prarabdh for which we are the architects of our destiny.
As Jean Nidetch right fully says It is choice--not chance-- that determines your destiny. If a man were to suffer the consequences of his evil actions, and he holds on to the feet of Guru, by surrendering to Guru completely and considers Guru to be master, God and helmsman who would help him tread the path of the worldly ocean and guide him in his spiritual quest, then such man will be rescued from the bondage of his karma and will have a good life in future. Only a Sadguru can deliver a man from the clutches of his destiny or prarabdh. Satcharita illustrates this point wherein Baba talks about actions/karma and cause and effect of karma. For example when Bhimaji Patil in desperation pleaded that Baba relieve him of his ailment Baba pointed out that the disease was due to the previous evil karma, and was not at first disposed to interfere. But on hearing Bhimaji Patil's plea for mercy, the merciful Sadguru cured him of the disease. Similarly, Dr Pillay suffered from a severe case of guinea worms and was in pain. On hearing Dr Pillay’s plea for mercy Baba said "In ten days he can work out the sufferings and consequences of his past Karma". The leper devotee Bhagoji Shinde was also cured by grace of Baba. The essence of Baba's teachings in Satcharita is to do good to others and restrain from indulging in acts that would harm others either through actions, thoughts or words. A man who cannot control his bad actions is bound by prarabdh karma/destiny and has to suffer the consequences of his actions. Only when the good and bad actions are balanced then a Guru comes along to relieve the person from the clutches of his prarabdh karma. Baba rescued the frog from the jaws of snake. Baba said both were wicked in their past life and were now reaping the fruit of their actions in these bodies. Being caught in the race for survival and greed for materialism man's actions have stooped him down to the level of beasts. Human values are lost. Basic instincts of love, compassion, empathy, kindness are replaced with greed, anger, hatred, lust, jealousy, cheating and killing. Relationships have no value, no respect for elders. Knowledge is considered a waste of time. It is money that makes the world go round and money talks, attracts friends. A man who is attached to money finds no peace and is never satisfied in any relationship. He is bound to engage in actions that would destine him to suffer the result of his prarabdh karma. Increase in anarchy, sadness, disputes, illnesses, sudden loss of vision, limbs paralysed, and bedridden by being dependent on someone etc are the result of past actions. This is like a vicious circle from which there is no respite for a man engaged in evil deeds. For such a man God is only a source for fulfillment of his carnal needs rather than quenching his spiritual thirst and elevating him to higher planes of spirituality. It is never too late to resort to the feet of Sadguru and seek shelter under His grace. Such a man is liberated from his sins, no doubt he has to suffer for the consequences of his past actions but the impact of his past prarabdh will be greatly reduced by the grace of Sadguru. We can make this world a better place by not retaliating when someone hurts us, by serving those who have become physically disabled in our family due to their past prarabdh, by giving food to the hungry. Be magnanimous in doing charity. Be humble in actions. Know that we are nothing but particles of dust on this earth easily blown away by the wrath of nature. What is today will be gone tomorrow as is proved by the tsunamis, earthquakes, tornadoes, bush fires, floods, famines and wars; all acts of nature. Knowing this, man should take refuge in God, be humble, and practice what Baba has advocated through Satcharita. Baba has himself promised: “It is My special characteristic to free any person, who surrenders completely to Me, and who does worship Me faithfully, and who remembers Me, and meditates on Me constantly. .... I shall draw out My devotees from the jaws of Death. If My stories are listened to, all the diseases will be got rid of.” For a man who has surrendered himself to Baba, will find Baba waiting to hold him to His bosom and relieve man of the burdens of his prarabdh.
