Fascinating information for those of you who may be interested: and for those 
of you who are not attracted by Indian lore, do read the first three paras, at 
least! 
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It is amazing how much Western science has taught us. Today, for example, kids 
in grammar school learn that the sun is 93 million miles from the earth and 
that the speed of light is 186,000 miles per second. Yoga may teach us about 
our Higher Self, but it can't supply this kind of information about physics or 
astronomy.

Or can it? Professor Subhash Kak of Louisiana State University recently called 
my attention to a remarkable statement by Sayana, a fourteenth century Indian 
scholar. In his commentary on a hymn in the Rig Veda, the oldest and perhaps 
most mystical text ever composed in India, Sayana has this to say: "With deep 
respect, I bow to the sun, who travels 2,202 yojanas in half a nimesha."

A yojana is about nine American miles; a nimesha is 16/75 of a second. 
Mathematically challenged readers, get out your calculators!

2,202 yojanas x 9 miles x 75/8 nimeshas = 185,794 m. p. s.

Basically, Sayana is saying that sunlight travels at 186,000 miles per second! 
How could a Vedic scholar who died in 1387 A. D. have known the correct figure 
for the speed of light? If this was just a wild guess it's the most amazing 
coincidence in the history of science!

The yoga tradition is full of such coincidences. Take for instance the mala 
many yoga students wear around their neck. Since these rosaries are used to 
keep track of the number of mantras a person is repeating, students often ask 
why they have 108 beads instead of 100. Part of the reason is that the mala 
represent the ecliptic, the path of the sun and moon across the sky. Yogis 
divide the ecliptic into 27 equal sections called nakshatras, and each of these 
into four equal sectors called paadas, or "steps," marking the 108 steps that 
the sun and moon take through heaven.

Each is associated with a particular blessing force, with which you align 
yourself as you turn the beads.

Traditionally, yoga students stop at the 109th "guru bead," flip the mala 
around in their hand, and continue reciting their mantra as they move backward 
through the beads. The guru bead represents the summer and winter solstices, 
when the sun appears to stop in its course and reverse directions. In the yoga 
tradition we learn that we're deeply interconnected with all of nature. Using a 
mala is a symbolic way of connecting ourselves with the cosmic cycles governing 
our universe.

But Professor Kak points out yet another coincidence: The distance between the 
earth and the sun is approximately 108 times the sun's diameter. The diameter 
of the sun is about 108 times the earth's diameter. And the distance between 
the earth and the moon is 108 times the moon's diameter.

Could this be the reason the ancient sages considered 108 such a sacred number? 
If the microcosm (us) mirrors the macrocosm (the solar system), then maybe you 
could say there are 108 steps between our ordinary human awareness and the 
divine light at the center of our being. Each time we chant another mantra as 
our mala beads slip through our fingers, we are taking another step toward our 
own inner sun.

As we read through ancient Indian texts, we find so much the sages of antiquity 
could not possibly have known-but did. While our European and Middle Eastern 
ancestors claimed that the universe was created about 6,000 years ago, the 
yogis have always maintained that our present cosmos is billions of years old, 
and that it's just one of many such universes which have arisen and dissolved 
in the vastness of eternity.

In fact the Puranas, encyclopedias of yogic lore thousands of years old, 
describe the birth of our solar system out of a "milk ocean," the Milky Way. 
Through the will of the Creator, they tell us, a vortex shaped like a lotus 
arose from the navel of eternity. It was called Hiranya Garbha, the shining 
womb. It gradually coalesced into our world, but will perish some day billions 
of years hence when the sun expands to many times it present size, swallowing 
all life on earth. In the end, the Puranas say, the ashes of the earth will be 
blown into space by the cosmic wind. Today we known this is a scientifically 
accurate, if poetic, description of the fate of our planet.

The Surya Siddhanta is the oldest surviving astronomical text in the Indian 
tradition. Some Western scholars date it to perhaps the fifth or sixth 
centuries A. D., though the next itself claims to represent a tradition much, 
much older. It explains that the earth is shaped like a ball, and states that 
at the very opposite side of the planet from India is a great city where the 
sun is rising at the same time it sets in India. In this city, the Surya 
Siddhanta claims, lives a race of siddhas, or advanced spiritual adepts. If you 
trace the globe of the earth around to the exact opposite side of India, you'll 
find Mexico. Is it possible that the ancient Indians were well aware of the 
great sages/astronomers of Central America many centuries before Columbus 
discovered America?- the M! ayans or Inca-s!!!

Knowing the unknowable: To us today it seems impossible that the speed of light 
or the fate of our solar system could be determined without advanced 
astronomical instruments. -as Sanjee argues!!

How could the writers of old Sanskrit texts have known the unknowable? In 
searching for an explanation we first need to understand that these ancient 
scientists were not just intellectuals, they were practicing yogis. The very 
first lines of the Surya Siddhanta, for of the Golden Age a great astronomer 
named Maya desired to learn the secrets of the heavens, so he first performed 
rigorous yogic practices. Then the answers to his questions appeared in his 
mind in an intuitive flash.

Does this sound unlikely? Yoga Sutra 3:26-28 states that through, samyama
(concentration, meditation, and unbroken mental absorption) on the sun, moon, 
and pole star, we can gain knowledge of the planets and stars. Sutra 3:33 
clarifies, saying: "Through keenly developed intuition, everything can be 
known." Highly developed intuition is called pratibha in yoga. It is accessible 
only to those who have completely stilled their mind, focusing their attention 
on one object with laser-like intensity. Those who have limited their mind are 
no longer limited to the fragments of knowledge supplied by the five senses. 
All knowledge becomes accessible to them.

"There are [those] who would say that consciousness, acting on itself, can find 
universal knowledge," Professor Kak admits. "In fact this is the traditional 
Indian view."

Perhaps the ancient sages didn't need advanced astronomical instruments. After 
all, they had yoga

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