OM Bhur-Bhuvah-Svah.
      Tat savitur varenyam 
      bhargo devasva dhimahi.
      Dhiyo yo nah pracodayat.


      'Gayatri Mantra', the ultimate Vedic prayer to awaken the intellectual 
powers of a person, first found its reference in the 'Vedas' believed to be the 
storehouse of all Divine Knowledge and the most ancient scriptures known to 
mankind. 


      The universal prayer is addressed to the Sun God, addressed as 'Savitha' 
as the Life-Giver on Earth. Goddess Gayatri or Annapurna is believed to be the 
Mother-God that animates all Life. Considered to be the essence of the Vedas, 
Gayatri Mantra fosters and hones the knowledge-yielding faculty of a person. 
The four 'mahavakyas' or ultimate sentences of Gayatri Mantra, is a sacred 
mantra that demonstrates the unity that underlies multiplicity and manifoldness 
in creation.


      The essence of the Mantra can be stated as follows - 'Oh God! Thou art 
the Giver of Life, Remover of pain and sorrow, The Bestower of happiness, Oh! 
Creator of the Universe, May we receive thy supreme sin-destroying light, May 
Thou guide our intellect in the right direction.' 


      The individual words and characters of the Mantra have a meaning of their 
own than can be defined as follows:


      Om: The primeval sound that represents Brahma,
      Bhur: The physical world that embodies the vital spiritual energy or 
'Pran',
      Bhuvah: The mental world and destroyer of all sufferings,
      Swaha: The celestial and spiritual world that embodies happiness,
      Tat: That or God, referring to transcendental Paramatma (Ultimate Spirit),
      Savithur: The Bright Sun or the Creator and Preserver of World,
      Varenyam: Best or most adorable,
      Bhargo: Destroyer of all sins,
      Devasya: Divine Deity or Supreme Lord,
      Dheemahi: We meditate upon and take in,
      Dhiyo: The Intellect,
      Yo: The Light,
      Nah: Our,
      Prachodayath: Inspire or Enlighten.


      Thus, the Gayatri Mantra can be translated as follows:


      We meditate on the glory of the Creator;
      Who has created the Universe;
      Who is worthy of Worship;
      Who is the embodiment of Knowledge and Light; 
      Who is the remover of all Sin and Ignorance; 
      May He enlighten our Intellect. 


      Thus, we can say that Gayatri Mantra basically consists of three parts: 
      1. Praise,
      2. Meditation, and
      3. Prayer. 


      While chanting the mantra, we first praise the God or the Divine Power, 
meditate upon it in all reverence and then finally pray or make an appeal to 
the God awaken and strengthen the intellectual powers of a person. The Mantra 
is said to be the embodiment of all deities and is certainly not associated 
with any particular religion or sect, time, place or person. While Om, Bhuh, 
Bhuvah, Swaha, Thath, Savithur, Varenyam, Bhargo and Devasya are said to be its 
nine colors or praise of the Divine, Dheemahi is related to meditation and 
Dhiyo, Yo, Nah and Prachodayaath are said to be the parts of the prayer aspects 
of the mantra. 


      'Gayatri' is not actually the Goddess, which sounds surprising but she is 
held in equal reverence because she is the mother of the Vedas or Divine 
Knowledge. The other two forms of Gayatri are Savitri and Saraswathi and these 
three are said to be present in everyone, in which - Gayatri is said to be the 
one to control the senses of a person, Savitri controls the Prana or the Life 
Force of a person and Saraswathi controls Speech of a person. Thus, the three 
together represent the purity in thought, word, and deed. In the same order, 
Gayatri is said to enhance one's intelligence and intuition by recitation of 
the mantra, Savitri is said to protect the life forces and Saraswati is said to 
guard one's speech. 


      The deity Gayatri is said to be 'Panchamukhi' (having five faces). These 
five faces are actually the five senses guarded by her or alternatively, five 
'pranas' of life forces protected by her as Savitri. The concept of Savitri 
being the deity to control life forces stems from the legend that Savitri was 
the devoted wife who was so pure and loved her husband so much that she 
succeeded in bringing her husband back to life by forcing Yama, the God of 
Death, to return his 'Prana' or Life Force. It is said that Gayatri Mantra acts 
as a third eye of a person that opens up a whole new world of spiritual 
realization and attaining Brahma. 


      It is said to have power to protect one from any possible harm. Even the 
science-minded Westerners have found that the correct recitation of Gayatri 
Mantra in the right accent as described in the Vedas produce certain vibrations 
that make the surrounding atmosphere visibly illumined, which is described as 
the 'Brahmaprakasha' or Effulgence of the Divine by more staunch believers. 


      As prescribed by the Vedas, Gayatri mantra must be chanted at least three 
times a day during morning while taking bath, noon before eating lunch and 
evening at the time of sunset to cancel out all the sins that one may have done 
all through the day unknowingly. 


      However, it is best to recite Gayatri period during the 'Satwik' or 'pure 
and serene' period during the day from 4 am to 8 am and 4 pm to 8 pm. The 
Gayatri Mantra should be recited while meditating upon the fact that everything 
is within oneself and thus, we should keep and develop confidence in the Self. 


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