Below is a beautiful story narrated by Siddhudu to Kali Purushudu in Sri 
Guru Charithra.


      Here is the story a Bhakta, who being lost in the service to his Guru, 
refused to seek any boon from the Almighty ! In fact he was surprised as to how 
God appeared before him when he hadn’t offered any prayer to Him.


      Once upon a time there was a rishi called Vedadharmudu. He had many 
disciples. He wanted to know how serious they were in serving him. So one day, 
he assembled them before him and said, ‘Listen carefully ! I would like to 
nullify the sins of my previous janma so that I can free myself from the cycles 
of birth and death and can attain moksha. I have washed away a major part of my 
sins through my penance. I am still left with some more sins bear punishment 
for them. I will be born again to reap the consequences of those sins.


      So I will go to Kasi and turn myself into a leprosy patient, a lame and 
blind man. I will suffer thus for 21 years to get rid of my sins. Now tell me, 
who is willing to serve me and look after me for all these years?


      Nobody ever dared to open his mouth. Each one was worried, he might not 
discharge his duties well in looking after him in such a miserable condition. 
If he failed to do so, he might invoke the guru’s bitterness. Better keep numb 
than serve and be criticized.But then, one disciple by name Deepakudu was more 
than willing to take over the fruits of the sins of the Guru. He said ‘Dear 
Guru, if you allow me to do so, I will bear your sins and reap their 
consequences. I’ll also serve you. Please bless me ‘The Guru was pleased at the 
faith in him, but said, ‘I am helpless that way! I should face the suffering, I 
cannot transfer it to any one. In fact serving a patient is more difficult than 
being a patient. So you think twice before you join me on my venture.’ 
Deepakudu had no second thoughts. He proceeded with the guru happily.


      Vedadharmudu had his bath in the Manikarnika ghat, offered his prayers to 
Manikarnika and had the darshan of Kasi Viswanath. Devakudu built an ashram to 
the guru. There the guru was affected by leprosy, blindness and lameness as 
desired by him. Leprosy was in its worst stage. His body was totally decayed, 
infected with insects and was letting out a foul smell. All these physical 
ailments disturbed his mental balance. A normally lovable soul-the guru, became 
very rude and cruel.


      Deepakudu, as promised by him, served him very dutifully. He cleaned his 
body meticulously. In one word he served his guru as one would serve God. He 
found God in him and did not even bother to visit the holy temple of Kasi 
Viswanath.


      Whenever Deepakudu brought food, the guru only tortured him. He threw the 
food down on one pretext or the other. He either said it was too less or that 
it was insipid and tasteless. He pestered him to get better food always. Once 
in a while, he would feel sorry for Deepakudu ‘Oh boy!’ I’m awfully sorry for 
you! You are such a great, sishya! You are suffering a lot for my sake!’ But 
that affection was short lived. The very next minute the guru with a thundering 
voice would attack him to clean his body properly. He would say that since he 
was not cleaning properly the body was emitting a foul smell, being a 
playground to the insects. When he began to clean him, he would curse him again 
for not offering him food when he was badly hungry.


      Deepakudu bore all this stoically. He had the generous heart to 
understand that great sinners were also greatly cruel since their suffering 
turned them to cruelty. So he did not take it to heart. He served him so much 
that he had no time for his personal duties. He never spoke to anyone.


      Though he had lost no time in visiting the presiding deity, Kasi 
Viswanath, Kasi Viswanath had no rues against him. He was moved by his guru 
bhakti and appeared before him and asked him to seek a boon.


      Anybody would have jumped at the offer of the Almighty and would have 
given out a long list of boons they required. Deepakudu said that he would not 
seek any boon without the permission of his Guru. He went and asked his guru if 
he would allow him to ask God to mitigate his pain. That irritated the guru 
beyond expectation. ‘Why, what’s wrong! Are you too sick of serving a sick man 
like me ? No, for heaven’s sake, don’t ever seek such a boon ! If I ask for any 
mitigation of my pain, I have to be reborn again as a human being to bear the 
suffering. That is what is written in Shastras ! So go away ! Don’t ask for it.’


      Deepakudu repeated what the Guru opined to Kasi Viswanath. Being 
surprised by such a behaviour, Kasi Viswanath narrated the whole thing to Lord 
Vishnu, before all other devathas. Lord Vishnu was delighted to hear such a 
thing and came down personally to see the guru and sishya.


      Same old story again! Instead of being thrilled at the darshan of the 
Gods one after the other, he questioned Lord Vishnu in return. ‘Oh my Lord! 
There are hundreds of people who do penance to have your darshan! Why then did 
you take the trouble of manifesting yourself before me!


      Lord Vishnu answered with a smile, ‘Look here! You don’t have to serve me 
directly ! If you serve your Guru with your heart and soul, it is as good as 
serving me ! I am bound to such a sishya. Not only a guru, whomever you 
serve-parents, pandits, brahmins, rushis, munis, I will be pleased. A wife who 
server’s her husband as God, is not serving him, she is serving me. So, come 
on, seek a boon of your choice.


      Deepakudu said, ‘Our Sastras proclaim that Guru is the incarnation of God 
and all the holy places. In such a case why can’t I seek my boon from the Guru 
him self ?


      Lord Vishnu insisted, ‘Yes we are one! So to please us both, you ask for 
a wish and I’ll sanction it and will remain with you forever.’ Deepakudu who 
knew only the guru and nothing else asked in similar lines. He said, ‘Oh God ! 
see that my gurubhakti increases day by day.’ The lord was pleased by his 
desire and fulfilled it at once. He said, ‘you are a blessed soul. You continue 
to serve your Guru thus.’


      ‘Whoever understands the essence of the teachings of vedas and vedantas, 
whoever serves his guru as the paramathma is blessed by all the devatas put 
together Whatever boon he seeks will be sanctioned by the devatas. One who 
prays to a guru as God is respected by the world around. When the opportune 
moment comes, we the Trimurthis provide you with a sadguru So saying Lord 
Vishnu disappeared.


      Deepakudu ran to his guru to narrate the whole thing, but the guru had 
known everything, before Deepakudu opened his mouth. The Guru spoke in soft, 
caressing tone in Deepakudu. ‘Dear Sishya you continue to remain in kasi. You 
will be served by Asta siddis and nava nidhis. Those who pray to you will be 
relieved of their pain. so saying the guru became a perfectly healthy man. The 
Guru took over suffering on him to test his disciple, to teach him his 
swadharma and to prove the greatness of the holy place Kasi. Why will ever a 
guru be a sinner. This is only a message to the sadhakas to lead their life in 
the righteous path.


      - taken from ;
      http://www.telugubhakti.com/telugupages/Monthly/Bhaktas/content37.htm


      Sai Ram

     







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