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Today's Topics:
1. Re: sanskrit Digest, Vol 5, Issue 4 (peekayar)
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Message: 1
Date: Mon, 7 Jul 2003 19:21:30 -0700 (PDT)
From: peekayar <[EMAIL PROTECTED]>
Subject: [Sanskrit] Re: sanskrit Digest, Vol 5, Issue 4
To: [EMAIL PROTECTED]
Message-ID: <[EMAIL PROTECTED]>
Content-Type: text/plain; charset=us-ascii
Mahishi has several meanings. The followinf is taken
from Monier Williams Disctionary.
ma4hiSI
Entry mahiSI
Meaning f. a female buffalo , b�buffalo-cow Br. Mn.
MBh. &c. ; any woman of high rank , (esp.) the first
or consecrated wife of a king (also pl.) or any queen
RV. &c. &c. ; the female of a bird BhP. ; (with
%{samudrasya})N. of the Gan3ga1 Hariv. ; an unchaste
woman or money gained by a wife's prostitution L. ; a
species of plant L. ; N. of the 15th day of the light
half of the month Taisha L. [803,2]
P.K.Ramakrishnan
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> Today's Topics:
>
> 1. Re: Contents of sanskrit digest, Vol 5, Issue
> 2 (Miki Patel)
> 2. udyogaparvam - sarga 12 - 24 (Sai Susarla)
> 3. Re: mahiShI (Sai)
>
>
>
----------------------------------------------------------------------
>
> Message: 1
> Date: Mon, 7 Jul 2003 07:04:04 -0700 (PDT)
> From: Miki Patel <[EMAIL PROTECTED]>
> Subject: [Sanskrit] Re: Contents of sanskrit digest,
> Vol 5, Issue 2
> To: [EMAIL PROTECTED]
> Message-ID:
> <[EMAIL PROTECTED]>
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>
> My sanskrit knowledge is premitive and hence I
> coulen't understand this..
> in the "pratipadaarthaH" you have given the meaning
> of
> "mahiShIM" as queen. As per my understanding
> "mahiShI"
> means (she)buffalo. Remember the name of mahiShasur
> ?
> Can someone please explain ?
>
> Thanks
>
>
>
>
> --- [EMAIL PROTECTED] wrote:
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> > than "Re: Contents of sanskrit digest..."
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> > Today's Topics:
> >
> > 1. udyogaparvam - sarga 12 - 22 (Sai Susarla)
> >
> >
> >
>
----------------------------------------------------------------------
> >
> > Message: 1
> > Date: Fri, 4 Jul 2003 07:30:01 -0700 (PDT)
> > From: [EMAIL PROTECTED] (Sai Susarla)
> > Subject: [Sanskrit] udyogaparvam - sarga 12 - 22
> > To: [EMAIL PROTECTED]
> > Message-ID:
> > <[EMAIL PROTECTED]>
> >
> >
> > shlokaH 22
> > etadeva.n vijAnanvai na dAsyAmi shachImimAm .
> > indrANI.n vishrutAM loke shakrasya mahiShIM priyAm
> > .. 22..\
> >
> > padavibhaagaH
> > etat eva.n vijAnan vai na dAsyAmi shachIm imAm .
> > indrANI.n vishrutAM loke shakrasya mahiShIM priyAm
> > ..
> >
> > anvayaH
> > etat eva.n vijAnan vai imAm shachIm na dAsyAmi .
> > shakrasya priyAm mahiShIM indrANI.n loke
> vishrutAM..
> >
> > pratipadaarthaH
> > etat=This;
> > eva.n=thus;
> > vijAnan=knowing;
> > vai=certainly;
> > imAm=this;
> > shachIm=Indrani;
> > na dAsyAmi=not return;
> > shakrasya=Indra's;
> > indrANI.n=Indrani;
> > priyAm=beloved;
> > mahiShIM=queen;
> > loke=in the world;
> > vishrutAM= well-known;
> >
> > anuvaadaH
> > Thus knowing this certainly, I will not return
> > Sachi, who is known in the
> > world as Indra's beloved queen.
> >
> >
> >
> >
> > ------------------------------
> >
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> > End of sanskrit Digest, Vol 5, Issue 2
> > **************************************
>
>
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> ------------------------------
>
> Message: 2
> Date: Mon, 7 Jul 2003 07:30:00 -0700 (PDT)
> From: [EMAIL PROTECTED] (Sai Susarla)
> Subject: [Sanskrit] udyogaparvam - sarga 12 - 24
> To: [EMAIL PROTECTED]
> Message-ID:
> <[EMAIL PROTECTED]>
>
>
> shlokaH 24
> atha devAstamevAhurguruma~NgirasA.n varam .
> katha.n sunIta.n tu bhavenmantrayasva bR^ihaspate ..
> 24..\
>
> padavibhaagaH
> atha devAH tam eva AhuH gurum a~NgirasA.n varam .
> katha.n sunIta.n tu bhavet mantrayasva bR^ihaspate
> ..
>
> anvayaH
> atha devAH tam varam gurum a~NgirasA.n eva AhuH.
> bR^ihaspate mantrayasva. katha.n sunIta.n tu bhavet.
>
> pratipadaarthaH
> atha=Therefore;
> devAH=the gods;
> tam=that;
> varam=best;
> gurum=guru;
> a~NgirasA.n=descendents of sage angiras;
> eva=only;
> AhuH=requested;
> bR^ihaspateO brihaspati;
> mantrayasva=you should tell us;
> katha.n=How;
> sunIta.n=re-conciliation, solution;
> tu=indeed;
> bhavet=should be;
>
> anuvaadaH
> Therefore, the gods asked that great guru of
> Angirasas himself. O
> Brishaspati, you
> should tell us. How indeed should re-concilliation
> be done?.
>
>
>
>
> ------------------------------
>
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