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Today's Topics:
1. kALidAsa-daSaSlokI-stuti - Sloka 1.2 - quiz - answers (Sai)
2. kALidAsa daSaSlokI stuti - Sloka 2 - quiz (Sai)
3. National Mission for Manuscripts (Malolan Cadambi)
4. Re: manyu suktam (chittaranjan Mehta)
5. Re: manyu suktam (chittaranjan Mehta)
6. (Mishra Harekrushna)
7. dasha shloki - shyaamala danDakam (Desiraju Hanumanta Rao)
----------------------------------------------------------------------
Message: 1
Date: Sun, 3 Apr 2005 14:53:17 -0600
From: Sai <[EMAIL PROTECTED]>
Subject: [Sanskrit] kALidAsa-daSaSlokI-stuti - Sloka 1.2 - quiz -
answers
To: [email protected]
Message-ID: <[EMAIL PROTECTED]>
Content-Type: text/plain; charset=us-ascii
paaTiiragandhi kuchashaaTii kavitvaparipaaTiim agaadhipasutaa
ghoTiikhuraadadhikadhaaTiim udaara-mukha-viiTii-rasena tanutaam || 1
------------------------------------------------------------------------
Sai's answer:
paTIra = sandal tree
pATIra-gandhi = sandalwood-smelling
kucha-SaaTii = (payyeda in telugu) cloth covering breasts
kavitva-paripATIm = succession, flow of poems/poetry
khura = hoof
ghuTati = strikes again,
ghoTa = horse (the hoof-striker?) from which the hindi word ghoDa is derived.
ghoTI-khurAt adhika
dhATI = assault
viiTii = betel plant
udAra = (M-W) a figure in rhetoric (attributing nobleness to an
inanimate object).
tanutAm = may extend, loosen, (grant)
May the pArvatI with Sandalwood-smelling breast-cloth
bestow/extend a flow of poetry swifter than that of horse-hooves
through the betel-juice oozing forth from her *udAra* generous mouth.
------------------------------------------------------------------------
Raman's answer:
From: "Ambujam Raman" <[EMAIL PROTECTED]>
To: "Sai" <[EMAIL PROTECTED]>
Subject: Re: [Sanskrit] kALidAsa-daSaSlokI-stuti - Sloka 1.2 - quiz
Date: Thu, 24 Mar 2005 12:04:02 -0500
Here is my second half:
paaTiiragandhi kuchashaaTii kavitvaparipaaTiim agaadhipasutaa
ghoTiikhuraadadhikadhaaTiim udaara-mukha-viiTii-rasena tanutaam || 1
paaTiira = Sandalwood paste
gandhaH = smell
Note here:
paaTiira iva gandhaH yasyaa saa paaTiragandhi (the 'i' follows from Pan
5.4.136-137) meaning one who has the smell of sandalwood. It is suggested by
the usage of this term that the smell is natural to devi and not due to
wearing sandalwood paste.
kuchashaaTii = one who has a garment (saree) covering the breast
agaadhipasutaa = agasya adhipasya sutaa = daughter of the chief of mountains
= daughter of HimavaaN
kavitvaparipaaTiim = Manner of poesy i.e., prosody
ghoTii= mare
khuraat = hoof (i.e., beating of the hooves or the horse trot)
adhika = more
dhaaTiim = assault
Here incidentally the poet is suggesting the poem is in ashvadhaaTii
v^RittaM
udaara= kind
mukha-viiTii-rasena = the juice of betel (paan) that is flowing from the
mouth tanutaam = may you extend
Oh daughter of Himavaan who has the smell of sanda wood and has (lovely)
upper garment , may you extend your grace like the flow of beteljuice from
your mouth to compose a poem that exceeds the grace of horsetrot i.e., in
ashvadhatii vrittam.
Story goes that Kalidasa was an illiterate who got married to a princess by
fraud. The princess suggested him to lock himself in the temple of Devi when
she was out on her rounds and not to open the doors until he got her grace.
When Devi saw herself locked out she asked Kalidasa to put out his tongue
and she spat her beteljuice into his mouth. The enlightened kalidasa
instantly composed the well-known shyaamalaa daNDakaM. As DHR suggests the
dashashloki is the alternative to shyaamalaa daNDakaM.
rAmaH
------------------------------------------------------------------------
------------------------------
Message: 2
Date: Sun, 3 Apr 2005 14:56:57 -0600
From: Sai <[EMAIL PROTECTED]>
Subject: [Sanskrit] kALidAsa daSaSlokI stuti - Sloka 2 - quiz
To: [email protected]
Message-ID: <[EMAIL PROTECTED]>
Content-Type: text/plain; charset=us-ascii
Due (Saturday April 9):
dvaipaayanaprabhR^itishaapaayudha tridivasopaanadhuulicaraNaa
paapaapaha svamanujaapaanuliinajana taapaapanodanipuNaa |
niipaalayaa surabhidhuupaalakaa duritakuupaaduda.ncayatu maam
ruupaadhikaa shikharibhuupaala va.mshamaNidiipaayitaa bhagavatii || 2
- Sai.
------------------------------
Message: 3
Date: Sun, 3 Apr 2005 18:32:51 -0700 (PDT)
From: Malolan Cadambi <[EMAIL PROTECTED]>
Subject: [Sanskrit] National Mission for Manuscripts
To: India Archaeology <[EMAIL PROTECTED]>, Indian
Civilization <[EMAIL PROTECTED]>, C Tamil
<[EMAIL PROTECTED]>, Sanskrit L <[email protected]>
Message-ID: <[EMAIL PROTECTED]>
Content-Type: text/plain; charset=us-ascii
Financial Express(India):
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Website:
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------------------------------
Message: 4
Date: Mon, 4 Apr 2005 03:30:53 -0700 (PDT)
From: chittaranjan Mehta <[EMAIL PROTECTED]>
Subject: Re: [Sanskrit] manyu suktam
To: [email protected]
Cc: [email protected]
Message-ID: <[EMAIL PROTECTED]>
Content-Type: text/plain; charset="us-ascii"
Namaskar,
I am not aware about availability of Manyu Suktam in electronic form etc.
As regards significance of God Manyu, this has been acknoledged in our
scriptures.The famous Rudram Chant starts with salulations to Manyu of Lord
Shiva.Both our scriptures and modern psychology and psychoanalysis has given
impottance to our emotions like Manyu and others.I will suggest following two
books whch may perhaps throw light in some measure regarding its significance ;
1) RUDRAM by Swami Dayanand Saraswati - comments on first
Anuvak
published by Sri Gangadhareshwar trust,
Swami Dayanand
Ashram, Purani Jhadi, Rishikesh-249201
2) WESTERN PSYCHO-THERAPY and HINDU SADHANA by Hans Jacobs
published by Ruskin House, George Allen &
Unwin Ltd.
Museum Street, London. Please refer to
Part three, Chapter 4,5&6
I will be glad to have more details on the
topic. Thanks.
Chittaranjan.Mehta
Vin Addala <[EMAIL PROTECTED]> wrote:
Does anyone have the manyu suktam in electronic format, or a web link?
Also can someone shed light on significance of the god Manyu?
Thanks
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Message: 5
Date: Mon, 4 Apr 2005 03:30:53 -0700 (PDT)
From: chittaranjan Mehta <[EMAIL PROTECTED]>
Subject: Re: [Sanskrit] manyu suktam
To: [email protected]
Cc: [email protected]
Message-ID: <[EMAIL PROTECTED]>
Content-Type: text/plain; charset="us-ascii"
Namaskar,
I am not aware about availability of Manyu Suktam in electronic form etc.
As regards significance of God Manyu, this has been acknoledged in our
scriptures.The famous Rudram Chant starts with salulations to Manyu of Lord
Shiva.Both our scriptures and modern psychology and psychoanalysis has given
impottance to our emotions like Manyu and others.I will suggest following two
books whch may perhaps throw light in some measure regarding its significance ;
1) RUDRAM by Swami Dayanand Saraswati - comments on first
Anuvak
published by Sri Gangadhareshwar trust,
Swami Dayanand
Ashram, Purani Jhadi, Rishikesh-249201
2) WESTERN PSYCHO-THERAPY and HINDU SADHANA by Hans Jacobs
published by Ruskin House, George Allen &
Unwin Ltd.
Museum Street, London. Please refer to
Part three, Chapter 4,5&6
I will be glad to have more details on the
topic. Thanks.
Chittaranjan.Mehta
Vin Addala <[EMAIL PROTECTED]> wrote:
Does anyone have the manyu suktam in electronic format, or a web link?
Also can someone shed light on significance of the god Manyu?
Thanks
_______________________________________________
sanskrit mailing list
[email protected]
http://mailman.cs.utah.edu/mailman/listinfo/sanskrit
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Message: 6
Date: Mon, 4 Apr 2005 12:29:21 +0100 (BST)
From: Mishra Harekrushna <[EMAIL PROTECTED]>
Subject: [Sanskrit]
To: [email protected]
Message-ID: <[EMAIL PROTECTED]>
Content-Type: text/plain; charset="iso-8859-1"
Hello
Pl. help me to identify the Plant JANGIDA mentioned in Atharvaveda
Dr.H.Mishra
Yahoo! India Matrimony: Find your life partneronline.
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Message: 7
Date: Mon, 4 Apr 2005 05:08:17 -0700 (PDT)
From: Desiraju Hanumanta Rao <[EMAIL PROTECTED]>
Subject: [Sanskrit] dasha shloki - shyaamala danDakam
To: [email protected]
Message-ID: <[EMAIL PROTECTED]>
Content-Type: text/plain; charset="us-ascii"
>> As DHR suggests the dashashloki is the alternative to shyaamalaa daNDakaM.
>> <<
Not so, Raman garu - dasha shloki is what you and Sai are translating
commencing with first shloka - ceTii bhavannikhila kheTii - etc. Whereas
shyaamala daNDakam is different and it starts with three shloka-s viz. maaNikya
viiNaamupalaalayantii, madaalasaam - etc., and the daNDakam proper starts with
-- jaya janani, sudhaasamudraanta hR^idyanmaNidviipa... etc. Teluigu pedda bala
siksha used to contain this for every student, and MS Subbalakshmi gave an LP
on this. Further, if you have seen Telugu cinema Kalidas [ANR starer] some
decades back - in that cinema ghantasala sang this daNDaka in part when Durga
Devi blessed Kalidas with biijaakshara-s.
dasha shloki was also sung by elders some decades back and now it is extinct.
So both are different.
To Sai - pl check taatparya again and if possible pl publish whole work of
verse 1 at one place
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End of sanskrit Digest, Vol 25, Issue 3
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