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Today's Topics:
1. RE: panch mukhi hanuman chalisa (RAKESH MARAJ)
2. Re: udyogaparvam - sarga 17 - 13 (Ambujam Raman)
3. Re: udyogaparvam - sarga 17 - 13 (Vikram Santurkar)
----------------------------------------------------------------------
Message: 1
Date: Wed, 13 Jul 2005 17:09:28 -0400
From: "RAKESH MARAJ" <[EMAIL PROTECTED]>
Subject: [Sanskrit] RE: panch mukhi hanuman chalisa
To: [email protected]
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Message: 2
Date: Wed, 13 Jul 2005 17:49:04 -0400
From: "Ambujam Raman" <[EMAIL PROTECTED]>
Subject: Re: [Sanskrit] udyogaparvam - sarga 17 - 13
To: <[email protected]>, <[EMAIL PROTECTED]>
Message-ID: <[EMAIL PROTECTED]>
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reply-type=original
Dear Mr Vikram
In UdyOogaparvam sarga 17-13
The verse as given in Gitapress is
yasmAt pUrvaiH kR^itaM rAjan brahmarShibhiranuShThitam .
aduShTa.n dUShayasi me yaccha mUrdhnyaspR^ishaH padA ..
You have dissolved the sandhis and substituted 'brahma' in place of the
vocative 'rAjan'(addressed to NahuSha). No problem here.
My question relates to the resolution of 'mUrdhnyaspR^ishaH' as :
mUrdhni + aspR^ishaH which would mean 'on the head' + 'not touched'
i.e., one who was not touched on the head.
In my opinion this should be treated as a compound:
mUrdhanya + spR^ishaH which is a samaanaadhikarNa bahuvIhi and means:
one who on the head (mUrdhanyaH) got touched(spR^shaH) i.e., agastya
rAmaH
----- Original Message -----
From: <[EMAIL PROTECTED]>
To: <[email protected]>
Sent: Wednesday, July 13, 2005 10:30 AM
Subject: [Sanskrit] udyogaparvam - sarga 17 - 13
>
> Translation by Vikram Santurkar under supervision of Dr. Sarasvati Mohan
>
> shlokaH 13
> yasmAtpUrvaiH kR^itaM brahma brahmarShibhiranuShThitam .
> aduShTa.n dUShayasi vai yachcha mUrdhnyaspR^ishaH padA .. 13..\
>
> padavibhaagaH
> yasmAt pUrvaiH kR^itaM brahma brahmarShibhiH anuShThitam .
> aduShTa.n dUShayasi vai yat cha mUrdhni aspR^ishaH padA ..
>
> anvayaH
> brahma yasmAt pUrvaiH kR^itaM brahmarShibhiH anuShThitam
> yat aduShTa.n dUShayasi vai cha mUrdhni padA aspR^ishaH.
>
> pratipadaarthaH
> brahma=knowledge(mantras, vedas);
> yasmAt=from what;
> pUrvaiH=by ancestors;
> kR^itaM=was done;
> brahmarShibhiH=by the brahma-rishis;
> anuShThitam=was established;
> yat=Whatever;
> aduShTa.n=not impure;
> dUShayasi=you make impure;
> vai=certainly;
> cha=and;
> mUrdhni=on the forehead;
> padA=by the foot;
> aspR^ishaH=you touched;
>
> anuvAdaH
> Agastya to Nahusha: Knowledge that was followed by ancestors, established
> by the brahma-rishis, that which is pure, you say is wrong and you touched
> by foot
> on the forehead.
>
>
>
> _______________________________________________
> sanskrit mailing list
> [email protected]
> http://mailman.cs.utah.edu/mailman/listinfo/sanskrit
>
------------------------------
Message: 3
Date: Wed, 13 Jul 2005 21:22:42 -0700 (PDT)
From: Vikram Santurkar <[EMAIL PROTECTED]>
Subject: Re: [Sanskrit] udyogaparvam - sarga 17 - 13
To: Ambujam Raman <[EMAIL PROTECTED]>, [email protected],
[EMAIL PROTECTED]
Message-ID: <[EMAIL PROTECTED]>
Content-Type: text/plain; charset="iso-8859-1"
namaste rAma,
For the root spR^ish [6 parasmaipadi - tudAdi] the
anadyatanabhUte la~N form for 2nd person singular is aspR^ishaH = you touched.
Your translation of aspR^ishaH given below as "not touched" is in-correct.
Therefore the further interpretation of that sa.ndhi as a samAsa and
associating that with Sage agastya is not right either.
mUrdhni + aspR^ishaH = mUrdhnyaspR^ishaH = you touched on the head
Regarding the other version of this shloka:
The original edition of this Mbh sarga is obtained from
http://www.hscc.net/mahabharata/txt/05.txt
The Gita press edition variant of this sholka was also reviewed and the orginal
shloka was retained here as there is no significant difference in the content.
dhanyavAdaH
vikram
Ambujam Raman <[EMAIL PROTECTED]> wrote:
Dear Mr Vikram
In UdyOogaparvam sarga 17-13
The verse as given in Gitapress is
yasmAt pUrvaiH kR^itaM rAjan brahmarShibhiranuShThitam .
aduShTa.n dUShayasi me yaccha mUrdhnyaspR^ishaH padA ..
You have dissolved the sandhis and substituted 'brahma' in place of the
vocative 'rAjan'(addressed to NahuSha). No problem here.
My question relates to the resolution of 'mUrdhnyaspR^ishaH' as :
mUrdhni + aspR^ishaH which would mean 'on the head' + 'not touched'
i.e., one who was not touched on the head.
In my opinion this should be treated as a compound:
mUrdhanya + spR^ishaH which is a samaanaadhikarNa bahuvIhi and means:
one who on the head (mUrdhanyaH) got touched(spR^shaH) i.e., agastya
rAmaH
----- Original Message -----
From:
To:
Sent: Wednesday, July 13, 2005 10:30 AM
Subject: [Sanskrit] udyogaparvam - sarga 17 - 13
>
> Translation by Vikram Santurkar under supervision of Dr. Sarasvati Mohan
>
> shlokaH 13
> yasmAtpUrvaiH kR^itaM brahma brahmarShibhiranuShThitam .
> aduShTa.n dUShayasi vai yachcha mUrdhnyaspR^ishaH padA .. 13..\
>
> padavibhaagaH
> yasmAt pUrvaiH kR^itaM brahma brahmarShibhiH anuShThitam .
> aduShTa.n dUShayasi vai yat cha mUrdhni aspR^ishaH padA ..
>
> anvayaH
> brahma yasmAt pUrvaiH kR^itaM brahmarShibhiH anuShThitam
> yat aduShTa.n dUShayasi vai cha mUrdhni padA aspR^ishaH.
>
> pratipadaarthaH
> brahma=knowledge(mantras, vedas);
> yasmAt=from what;
> pUrvaiH=by ancestors;
> kR^itaM=was done;
> brahmarShibhiH=by the brahma-rishis;
> anuShThitam=was established;
> yat=Whatever;
> aduShTa.n=not impure;
> dUShayasi=you make impure;
> vai=certainly;
> cha=and;
> mUrdhni=on the forehead;
> padA=by the foot;
> aspR^ishaH=you touched;
>
> anuvAdaH
> Agastya to Nahusha: Knowledge that was followed by ancestors, established
> by the brahma-rishis, that which is pure, you say is wrong and you touched
> by foot
> on the forehead.
>
>
>
> _______________________________________________
> sanskrit mailing list
> [email protected]
> http://mailman.cs.utah.edu/mailman/listinfo/sanskrit
>
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