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Today's Topics:
1. kShamadhwam chaaTu-vachana-midam... (Srikrishnan A R)
2. Re: unsuscribe from mail list (Sai)
3. Where I can find Shaiva agamas?
(=?windows-1251?B?0eD36u7iINHl8OPl6Q?=)
4. Cologne Monier-Williams (jiva das)
5. naciketa (jiva das)
6. Re: Asidhara Vratham (Vis Tekumalla)
7. Sword Bridge (jiva das)
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Message: 1
Date: Thu, 29 Jun 2006 17:56:20 +0530
From: Srikrishnan A R <[EMAIL PROTECTED]>
Subject: [Sanskrit] kShamadhwam chaaTu-vachana-midam...
To: sanskrit@cs.utah.edu
Message-ID: <[EMAIL PROTECTED]>
Content-Type: text/plain; charset=ISO-8859-1; format=flowed
namaste |
shatasho nipatantyatra "patraaNi" prativaasaram |
"phalam" tu durlabham, muule jiirNasyaamra-taroriva ! ||
...kshamyataam me chapalokti.H...! ||
Srikrishnan
>priya mitrANi,
>etena naviina patra-samplavena (email deluge) bahavaH samskrta priyaaH
>bhiitaaH abhavata | panic reaction ruupeNa unsubscribe krtavantaH
>api cha.
>
>(The recent email deluge on the sanskrit mailing list seems to have
>scared away a lot of people. As a panic reaction several of them
>unsubscribed).
>
>asya kAraNaH yat, mayaa list moderation stagitam |
>tasmaat preShita patraani sarvaaNi tatkShaNameva preShitaani sarvebhyaH
>|
>
>
>
------------------------------
Message: 2
Date: Thu, 29 Jun 2006 10:54:26 -0600
From: Sai <[EMAIL PROTECTED]>
Subject: Re: [Sanskrit] unsuscribe from mail list
To: Swamy Sripada <[EMAIL PROTECTED]>
Cc: sanskrit@cs.utah.edu
Message-ID: <[EMAIL PROTECTED]>
Content-Type: text/plain; charset=us-ascii
If anybody wants to unsubscribe from the mailing list,
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Instead, go to
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Not everybody is interested in knowing that you're unsubscribing.
Please don't spam everybody like this.
- Sai.
Swamy Sripada uvaacha:
> Please remove me from the mailing list (Unsubscribe me)
>
> Rgds,
> Swamy.
>
>
> On 28 Jun 2006 17:31:51 -0000, Shreyas P. Munshi <
> [EMAIL PROTECTED]> wrote:
> >
> >
> >This is to request you to delete my name and email addr from the routine
> >mailing list....Thank you....Shreyas Munshi
> >
> >
> >____________________________
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> >Shreyas Munshi
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------------------------------
Message: 3
Date: Thu, 29 Jun 2006 22:00:43 +0400
From: =?windows-1251?B?0eD36u7iINHl8OPl6Q?= <[EMAIL PROTECTED]>
Subject: [Sanskrit] Where I can find Shaiva agamas?
To: sanskrit@cs.utah.edu
Message-ID: <[EMAIL PROTECTED]>
Content-Type: text/plain; charset="windows-1251"
namo namaH!
Do anybody know where I can find Shaiva agamas?
With gratitude and kindest regards,
Sergey.
? ?????????, ?????? ??????
?????? ??: [EMAIL PROTECTED]
___________________________________________
...?? ?? ??????? ???????????? ?????,
???? ???? ?? ??????? ? ????? ?????,
???? ?? ?? ?????????? ? ??????
? ?????? ?? ???????? ???? ??????...
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Message: 4
Date: Thu, 29 Jun 2006 17:26:07 -0400 (EDT)
From: jiva das <[EMAIL PROTECTED]>
Subject: [Sanskrit] Cologne Monier-Williams
To: sanskrit@cs.utah.edu
Message-ID: <[EMAIL PROTECTED]>
Content-Type: text/plain; charset="iso-8859-1"
The Cologne version of Monier-Williams' dictionary is very handy, but also very
messy with its { and } and other signs.
Members may not know that there is a very beautiful edition of MW, available
online at this URL:
http://students.washington.edu/prem/mw/mw.html
It is in the "standard" transliteration [using accent marks and dotted
letters], rather than the Harvard-Kyoto system used by Cologne. Long entries
are bulleted, making it much easier to find a particular definition.
jd
santosha paramo laabhah sat-sangah paramaa gatih |
vicaarah paramam jnaanam shamo hi paramam sukham ||
Contentment is the highest gain, Good Company the highest course, Enquiry the
highest wisdom, and Peace the highest enjoyment.
---------------------------------
The best gets better. See why everyone is raving about the All-new Yahoo! Mail.
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Message: 5
Date: Thu, 29 Jun 2006 17:56:46 -0400 (EDT)
From: jiva das <[EMAIL PROTECTED]>
Subject: [Sanskrit] naciketa
To: sanskrit@cs.utah.edu
Message-ID: <[EMAIL PROTECTED]>
Content-Type: text/plain; charset="iso-8859-1"
I cannot find any good source on this question of <naciketa> nachiketa or
<naciketas> nachiketas, and hope my learned Sanskrit friend bgthattey will have
something to say.
I would conjecture that it has something to do with the noun <keta> "desire,
will, intent", with the addition of a desiderative <ci> prefix. But the
construction does not follow any rules that I know. Still, if <ciketa> meant
"desirous", it would not be unusual to prefix <na-> instead of the usual <a->,
and Nachiketa would become "Desireless"---a good quality for an Upanishadic
hero.
---
And let me add my request for good sources for the Shaiva Agamas.
----
And would somebody please explain the deluge of Unsubscriptions? I have had
no problem of spam, for example; but maybe I have a good filter.
Please don't unsubscribe, friends; I love to read your input.
xOx
jd
santosha paramo laabhah sat-sangah paramaa gatih |
vicaarah paramam jnaanam shamo hi paramam sukham ||
Contentment is the highest gain, Good Company the highest course, Enquiry the
highest wisdom, and Peace the highest enjoyment.
---------------------------------
Be smarter than spam. See how smart SpamGuard is at giving junk email the boot
with the All-new Yahoo! Mail
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Message: 6
Date: Thu, 29 Jun 2006 18:31:00 -0700 (PDT)
From: Vis Tekumalla <[EMAIL PROTECTED]>
Subject: Re: [Sanskrit] Asidhara Vratham
To: aarathi bala <[EMAIL PROTECTED]>
Cc: "Devarakonda, Satya \(IT\)" <[EMAIL PROTECTED]>,
sanskrit@cs.utah.edu
Message-ID: <[EMAIL PROTECTED]>
Content-Type: text/plain; charset="iso-8859-1"
Thank you for the reference. I was responding to the query from an old saying
about asidhaaraavratam I remember from long time ago. May be a little sketchy:
1. yatraikashayanasthaapi-pramaado nopabhujyate, asidhaaraavrata.m naama
vadanti munipu~NgavaaH.
2. shayane madhye khaDga.m nidhaaya striipu.msauyatra brahmacharyeNa svapataH
tadasidhaaraavratam.
Unfortunately, I can't give you the exact reference.
aarathi bala <[EMAIL PROTECTED]> wrote: Namaste,
http://webapps.uni-koeln.de/cgi-bin/tamil/recherche
Cologne Digital Sanskrit Lexicon: Search Results 1 asidhara m. N. of a man
Ra1jat. 2 asidhArA f. the blade of a sword Ragh. &c. ; (%{asidhArA}) %{-patha}
m. = %{asi-patha4} q.v. , S3a1rn3g. ; %{-vrata} n. an exceedingly difficult
task Pan5cat. &c. 3 AsidhAra mfn. (fr. %{asi-dhArA}) , relating to or being
like the edge of a sword (e.g. [EMAIL PROTECTED] , a vow as difficult as
standing on the edge of a sword Ragh. xii , 67) Katha1s.
HTH
Aarathi.
...Vis Tekumalla
[EMAIL PROTECTED]
---------------------------------
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Message: 7
Date: Thu, 29 Jun 2006 23:32:44 -0400 (EDT)
From: jiva das <[EMAIL PROTECTED]>
Subject: [Sanskrit] Sword Bridge
To: sanskrit@cs.utah.edu
Message-ID: <[EMAIL PROTECTED]>
Content-Type: text/plain; charset="iso-8859-1"
This is a guess:
because you do not use an easy transliteration, I'm not sure if I have the
words down right. I have put your version into HK, where the letters have a
one-to-one or two-to-one correspondence to the devanAgarI:
1. yatra eka-zayana-sthA api pramAdaH na upabhujyate, asidhArAvrataM nAma
vadanti muni-puGgavAH
2. zayane madhye khaDgaM nidhAya strIpuMsau yatra brahmacaryeNa svapataH tad
asi-dhArAvratam.
yatra where eka- one zayana-sthA lying down api pramAdaH pleasure na not
upabhujyate enjoys, asidhArAvrataM cut of the sacrificial knife nAma namely
vadanti muni-puGgavAH the bull Munis
zayane lying madhye upon khaDgaM a sword nidhAya placed strI-puMsau woman-man
yatra where brahmacaryeNa by Brahman study; sexual continence svapataH
self-fallen tad asi- sacrificial knife dhArA- to bear? vratam task.
Kale's Grammar quotes "The Yavana Greeks eat while lying down" <zAyana> or
<zayana>.
I think we are talking about the Sword Bridge of the Upanishads and Vedanta,
and would translate:
Where you lie down and don't enjoy it, the Bull Munis call it <asidhArAvrata>.
Lying upon a sword between a guy and gal, that is the task for a continent
Brahmachari!
I hope to hear arguments from my Sanskrit friends.
jd
santosha paramo laabhah sat-sangah paramaa gatih |
vicaarah paramam jnaanam shamo hi paramam sukham ||
Contentment is the highest gain, Good Company the highest course, Enquiry the
highest wisdom, and Peace the highest enjoyment.
__________________________________________________
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