Re: [AZORES-Genealogy] Question on unknown father'

2012-12-09 Thread John Raposo
Greetings from Portugal where I have been for almost 13 weeks but will soon 
return home.
 
You have no idea how many times the padrinhos have been the key to the rest of 
the story for me. In one case, a child born to a single mother with father 
unknown had as his godmother, his father´s sister. Either the priest slipped 
and provided information learned in the confessional, maybe had too much to 
drink when he entered the record, or this was the most open of all open secrets!
 
Merry Christmas!
 
John
 


 From: p...@dholmes.com p...@dholmes.com
To: azores@googlegroups.com 
Sent: Saturday, December 8, 2012 6:09 PM
Subject: RE: [AZORES-Genealogy] Question on unknown father'
  

Hi John,

I didn't know about the stipend given to unwed mothers to keep the baby. That 
was surely a very effective way to prevent many babies from abandonment.

I always look carefully at the godparents. Ever since I found a cousin living 
in Piedade, Pico from my Leal da Rosa side, way back in 1992 or so on my first 
visit there, I really paid attention, because this person's ancestor was born 
before the parents married. There was no hint in the marriage record that he 
was born illegitimate. But I couldn't locate his baptism until I found the 
mother about a year before she married. This was about 1840, to give you a time 
frame. The father was listed as unknown, BUT the father was the godfather in 
this instance. I don't remember for certain whether I have ever seen that 
again, but just in case, I like to identify the families of the godparents, 
because more often than not they are uncles and aunts, as you well know.


Obrigado,


Doug da Rocha Holmes
Sacramento, California
Pico Genealogist
916-550-1618

 
 Original Message 
Subject: Re: [AZORES-Genealogy] Question on unknown father'
From: John Raposo marra...@yahoo.com
Date: Sat, December 08, 2012 9:56 am
To: azores@googlegroups.com azores@googlegroups.com


Doug is correct in his explanation and observations. I would add that big 
places like Ponta Delgada and Vila Franca, etc, often had convents, with their 
lazy Susan wheels. This meant that instead of just abandonning a child in a 
tiny rural village where he might not be found right away, the child was 
immediately (unanymously and with the mother unseen by the institution) taken 
in by the foundling home/convent instead of being left exposed exposto to 
the elements and the mercy of a chance discovery. The problem is that these 
convents often did not have enough wet nurses available to take in all of the 
babies taken in and the death rate was even higher for those children than for 
the ones who were placed, although the death rate for them was also higher 
than average.
Although the rate of abandonned children was high in the towns and cities, it 
was also alarmingly high in the villages in the 18th to mid 19th centuries. 
There are probably two reasons for this: 1- Poverty/too many mouths to feed 
and not enough land to produce as much food as needed (When the government 
started paying a stipend to the unwed mother for the care and maintainance of 
the child, the rate of abandonment dropped dramatically around 1850); 2- the 
stigma of giving birth to a child outside of marriage. In the villages, the 
identity of the parents of many of these children of unknown parentage was an 
open secret.

 


 From: p...@dholmes.com p...@dholmes.com
To: azores@googlegroups.com 
Sent: Saturday, December 8, 2012 7:56 AM
Subject: RE: [AZORES-Genealogy] Question on unknown father'
  

Hi Eileen,


You are not reading the records correctly.


Pai = father
Pais = parents (also means country, but not in this case).



So what you are talking about are children abandoned and the women married to 
men are known as the ama or wet nurses given the charge of caring for them.


These children are called expostos or foundlings and if they should live to 
adulthood might choose the surname of these foster parents, but not always, by 
any means.


Expostos tend to be greater in larger locations. Check out the volume of them 
in a city like Angra where they had separate books for some time periods.
Same for Ponta Delgada's parishes.


The reason for this might be, or probably is that they were brought from 
outside villages to the main villages or city.


If the woman was single and kept the child, the record usually reads filho/a 
natural de ... and then the name of the mother. Often, but not always the 
father will be listed as pai incognito, or simply not mentioned.



Good luck,



Doug da Rocha Holmes
Sacramento, California
Pico Genealogist
916-550-1618


 
 Original Message 
Subject: [AZORES-Genealogy] Question on unknown father'
From: Eileen Leite eileenle...@seleite.com
Date: Sat, December 08, 2012 12:03 am
To: azores@googlegroups.com


I have been reading baptismal records from Matriz Mae de Deus, Povoacao, Sao 
Miguel, in 1811-1818.  I 

Re: [AZORES-Genealogy] Question on unknown father'

2012-12-09 Thread Mike
Hi Doug, didn't know you over there visiting the islands, have you learned 
anything new about the family where your father and I connect. I would love 
someday to visit the lands of my ancestors. I think that it would be very 
exciting and educational...
Mike

On Saturday, December 8, 2012 1:09:59 PM UTC-5, Doug Holmes wrote:

 Hi John,

 I didn't know about the stipend given to unwed mothers to keep the baby. 
 That was surely a very effective way to prevent many babies from 
 abandonment.

 I always look carefully at the godparents. Ever since I found a cousin 
 living in Piedade, Pico from my Leal da Rosa side, way back in 1992 or so 
 on my first visit there, I really paid attention, because this person's 
 ancestor was born before the parents married. There was no hint in the 
 marriage record that he was born illegitimate. But I couldn't locate his 
 baptism until I found the mother about a year before she married. This was 
 about 1840, to give you a time frame. The father was listed as unknown, BUT 
 the father was the godfather in this instance. I don't remember for certain 
 whether I have ever seen that again, but just in case, I like to identify 
 the families of the godparents, because more often than not they are uncles 
 and aunts, as you well know.

 Obrigado,

 Doug da Rocha Holmes
 Sacramento, California
 Pico Genealogist
 916-550-1618


   Original Message 
 Subject: Re: [AZORES-Genealogy] Question on unknown father'
 From: John Raposo marr...@yahoo.com javascript:
 Date: Sat, December 08, 2012 9:56 am
 To: azo...@googlegroups.com javascript: 
 azo...@googlegroups.comjavascript:
 

 Doug is correct in his explanation and observations. I would add that big 
 places like Ponta Delgada and Vila Franca, etc, often had convents, with 
 their lazy Susan wheels. This meant that instead of just abandonning a 
 child in a tiny rural village where he might not be found right away, the 
 child was immediately (unanymously and with the mother unseen by the 
 institution) taken in by the foundling home/convent instead of being left 
 exposed exposto to the elements and the mercy of a chance discovery. The 
 problem is that these convents often did not have enough wet 
 nurses available to take in all of the babies taken in and the death rate 
 was even higher for those children than for the ones who were placed, 
 although the death rate for them was also higher than average.
 Although the rate of abandonned children was high in the towns and cities, 
 it was also alarmingly high in the villages in the 18th to mid 19th 
 centuries. There are probably two reasons for this: 1- Poverty/too many 
 mouths to feed and not enough land to produce as much food as needed (When 
 the government started paying a stipend to the unwed mother for the care 
 and maintainance of the child, the rate of abandonment dropped dramatically 
 around 1850); 2- the stigma of giving birth to a child outside of marriage. 
 In the villages, the identity of the parents of many of these children of 
 unknown parentage was an open secret.

*From:* pi...@dholmes.com javascript: pi...@dholmes.comjavascript:
 
 *To:* azo...@googlegroups.com javascript: 
 *Sent:* Saturday, December 8, 2012 7:56 AM
 *Subject:* RE: [AZORES-Genealogy] Question on unknown father'
  
 Hi Eileen,

 You are not reading the records correctly.

 Pai = father
 Pais = parents (also means country, but not in this case).

 So what you are talking about are children abandoned and the women married 
 to men are known as the ama or wet nurses given the charge of caring for 
 them.

 These children are called expostos or foundlings and if they should live 
 to adulthood might choose the surname of these foster parents, but not 
 always, by any means.

 Expostos tend to be greater in larger locations. Check out the volume of 
 them in a city like Angra where they had separate books for some time 
 periods.
 Same for Ponta Delgada's parishes.

 The reason for this might be, or probably is that they were brought from 
 outside villages to the main villages or city.

 If the woman was single and kept the child, the record usually reads 
 filho/a natural de ... and then the name of the mother. Often, but not 
 always the father will be listed as pai incognito, or simply not mentioned.

 Good luck,

 Doug da Rocha Holmes
 Sacramento, California
 Pico Genealogist
 916-550-1618


   Original Message 
 Subject: [AZORES-Genealogy] Question on unknown father'
 From: Eileen Leite eilee...@seleite.com javascript:
 Date: Sat, December 08, 2012 12:03 am
 To: azo...@googlegroups.com javascript:

 I have been reading baptismal records from Matriz Mae de Deus, Povoacao, 
 Sao Miguel, in 1811-1818.  I see what I think is a high number of 
 illegitimate births, “Pais incognito” and “(child) natural”, and have some 
 questions.
  
 1.   It seems that almost every time there is a Pais incognito 
 (father unknown), the record notes that the mother is 

RE: [AZORES-Genealogy] Question on unknown father'

2012-12-09 Thread pico
Hi Mike, my newest found cousin with Piedade roots... :-)I believe it was in 1992 and 1994 that I had the opportunity to visit the Azores. Unfortunately, I have not had the chance since then.In 1996 I went to Slovakia and got married. After that, I returned I think it was twice more, but only to Slovakia. Family and finances since then have not permitted a much longed for return to Pico and Terceira, where the bulk of my ancestry on my father's side came from.But in regards this cousin I found living in the exact same area as we have our Leal da Rosa roots (lugar of Fetais), I believe I determined he is my 5th cousin, but maybe he is a 4th.And as for our own link, I don't think there is any big missing piece of information I haven't already found. Are you having trouble with that?I do know that the Minho website (NEPS) makes a monumental error on our Leal da Rosa ancestry. It has generations mixed up and it completely laughable. So if you are following that blindly, as I'm sure a great number of people do, it's a major mistake. Just follow what the documents say and you'll be fine.I can tell you it was very thrilling to visit Piedade, the land of my ancestors. So do plan on a visit there someday, somehow. You'll be thankful you did so.Doug da Rocha HolmesSacramento, CaliforniaPico Genealogist916-550-1618


 Original Message 
Subject: Re: [AZORES-Genealogy] Question on "unknown father'
From: Mike mgilfilia...@gmail.com
Date: Sun, December 09, 2012 9:54 am
To: azores@googlegroups.com

Hi Doug, didn't know you over there visiting the islands, have you learned anything new about the family where your father and I connect. I would love someday to visit the lands of my ancestors. I think that it would be very exciting and educational...MikeOn Saturday, December 8, 2012 1:09:59 PM UTC-5, Doug Holmes wrote:Hi John,I didn't know about the stipend given to unwed mothers to keep the baby. That was surely a very effective way to prevent many babies from abandonment.I always look carefully at the godparents. Ever since I found a cousin living in Piedade, Pico from my Leal da Rosa side, way back in 1992 or so on my first visit there, I really paid attention, because this person's ancestor was born before the parents married. There was no hint in the marriage record that he was born illegitimate. But I couldn't locate his baptism until I found the mother about a year before she married. This was about 1840, to give you a time frame. The father was listed as unknown, BUT the father was the godfather in this instance. I don't remember for certain whether I have ever seen that again, but just in case, I like to identify the families of the godparents, because more often than not they are uncles and aunts, as you well know.Obrigado,Doug da Rocha HolmesSacramento, CaliforniaPico Genealogist916-550-1618    Original Message  Subject: Re: [AZORES-Genealogy] Question on "unknown father' From: John Raposo marr...@yahoo.com Date: Sat, December 08, 2012 9:56 am To: "azo...@googlegroups.com" azo...@googlegroups.com  Doug is correct in his explanation and observations. I would add that big places like Ponta Delgada and Vila Franca, etc, often had convents, with their lazy Susan wheels. This meant that instead of just abandonning a child in a tiny rural village where he might not be "found" right away, the child was immediately (unanymously and with the mother unseen by the institution) taken in by the foundling home/convent instead of being left exposed "exposto" to the elements and the mercy of a chance discovery. The problem is that these convents often did not have enough wet nursesavailable to take inall ofthe babies taken in and the death rate was even higher for those children than for the ones who were placed, although the death rate for them was also higher than average.Although the rate of abandonned children was high in the towns and cities, it was also alarmingly high in the villages in the 18th to mid 19th centuries. There are probably two reasons for this: 1- Poverty/too many mouths to feed and not enough land to produce as much food as needed (When the government started paying a stipend to the unwed mother for the care and maintainance of the child, the rate of abandonment dropped dramatically around 1850); 2- the stigma of giving birth to a child outside of marriage. In the villages, the identity of the parents of many of these children of unknown parentage was an open secret.  From: "pi...@dholmes.com" pi...@dholmes.com To: azo...@googlegroups.com  Sent: Saturday, December 8, 2012 7:56 AM Subject: RE: [AZORES-Genealogy] Question on "unknown father'Hi Eileen,You are not reading the records correctly.Pai = fatherPais = parents (also means country, but not in this case).So what you are talking about are children abandoned and the women married to men are known as the "ama" or wet nurses given the charge of caring for them.These children are called "expostos" or foundlings and if 

RE: [AZORES-Genealogy] Question on unknown father'

2012-12-09 Thread Diane George
Are the records of foundlings or illegitimate children available online or
on microfilm? 

 

I have a great-grandfather, Joao Inacio da Silva  from Faial, for whom I
cannot find any records beyond the baptism certificate of his child, Jose.
In the baptism certificate, Joao, the father, is shown as natural de
freguesia Horta and it goes on to say paterno de avos incognitos. I hope
I am correct about my translation that this means that the child's
grandparents (parents of Joao) are unknown.  Jose was born in Horta
(Conceicao), Faial.

 

Family lore says that he was the child of the local priest and a village
girl, but we have no idea which village or church. The story goes further to
state that the priest returned and married the girl, but again, there is no
evidence to support the story.

 

Diane George

 

From: azores@googlegroups.com [mailto:azores@googlegroups.com] On Behalf Of
John Raposo
Sent: Saturday, December 08, 2012 8:56 AM
To: azores@googlegroups.com; azores@googlegroups.com
Subject: Re: [AZORES-Genealogy] Question on unknown father'

 

Doug is correct in his explanation and observations. I would add that big
places like Ponta Delgada and Vila Franca, etc, often had convents, with
their lazy Susan wheels. This meant that instead of just abandonning a child
in a tiny rural village where he might not be found right away, the child
was immediately (unanymously and with the mother unseen by the institution)
taken in by the foundling home/convent instead of being left exposed
exposto to the elements and the mercy of a chance discovery. The problem
is that these convents often did not have enough wet nurses available to
take in all of the babies taken in and the death rate was even higher for
those children than for the ones who were placed, although the death rate
for them was also higher than average.

Although the rate of abandonned children was high in the towns and cities,
it was also alarmingly high in the villages in the 18th to mid 19th
centuries. There are probably two reasons for this: 1- Poverty/too many
mouths to feed and not enough land to produce as much food as needed (When
the government started paying a stipend to the unwed mother for the care and
maintainance of the child, the rate of abandonment dropped dramatically
around 1850); 2- the stigma of giving birth to a child outside of marriage.
In the villages, the identity of the parents of many of these children of
unknown parentage was an open secret.

 

From: p...@dholmes.com mailto:p...@dholmes.com  p...@dholmes.com
mailto:p...@dholmes.com 
To: azores@googlegroups.com mailto:azores@googlegroups.com  
Sent: Saturday, December 8, 2012 7:56 AM
Subject: RE: [AZORES-Genealogy] Question on unknown father'

 

Hi Eileen,

 

You are not reading the records correctly.

 

Pai = father

Pais = parents (also means country, but not in this case).

 

So what you are talking about are children abandoned and the women married
to men are known as the ama or wet nurses given the charge of caring for
them.

 

These children are called expostos or foundlings and if they should live
to adulthood might choose the surname of these foster parents, but not
always, by any means.

 

Expostos tend to be greater in larger locations. Check out the volume of
them in a city like Angra where they had separate books for some time
periods.

Same for Ponta Delgada's parishes.

 

The reason for this might be, or probably is that they were brought from
outside villages to the main villages or city.

 

If the woman was single and kept the child, the record usually reads
filho/a natural de ... and then the name of the mother. Often, but not
always the father will be listed as pai incognito, or simply not mentioned.

 

Good luck,

 

Doug da Rocha Holmes
Sacramento, California
Pico Genealogist
916-550-1618

 

 Original Message 
Subject: [AZORES-Genealogy] Question on unknown father'
From: Eileen Leite eileenle...@seleite.com
mailto:eileenle...@seleite.com 
Date: Sat, December 08, 2012 12:03 am
To: azores@googlegroups.com mailto:azores@googlegroups.com 

I have been reading baptismal records from Matriz Mae de Deus, Povoacao, Sao
Miguel, in 1811-1818.  I see what I think is a high number of illegitimate
births, Pais incognito and (child) natural, and have some questions.

 

1.   It seems that almost every time there is a Pais incognito (father
unknown), the record notes that the mother is married to a named someone who
is NOT the father of the child. (Casada com or mulher de) Rarely it will say
pais incognito and (Mother) solteira.  If the mother is single, the format
is usually different, and says merely (Child) of (Mother), Single or
(Child) natural of (Mother) .  Does the priest have a choice in what he
writes, or is there a different implication in the format chosen for the
record? 

 

2.   I counted 13 illegitimate children in a mere 36 pages, or 72
records.  That is 18%.  Of these, 9 were born to mothers married to men
other 

[AZORES-Genealogy] Translation Please - Notation by priest

2012-12-09 Thread Jacki G.
Hi Everyone,

 

Can someone please help with this notation? It was in the margin of Felica
Rosa's marriage record from 2 Jul 1802. Is this maybe a notation that she
died in February 1841?

 

I would appreciate any insight that someone can give.

 

Obrigado,

Jacki

 



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RE: [AZORES-Genealogy] CCA site

2012-12-09 Thread Jacki G.
Hi Pam,

 

I can't get to it either right now.

 

Jacki

 

From: azores@googlegroups.com [mailto:azores@googlegroups.com] On Behalf Of
Pam Santos
Sent: Saturday, December 08, 2012 5:17 PM
To: azores@googlegroups.com
Subject: [AZORES-Genealogy] CCA site

 

Is anyone else having problems access it? If so they must be adding records.

 

 

Pam

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[AZORES-Genealogy] Antonio de Almeida Meireles

2012-12-09 Thread Margaret Vicente
Hi,

I've just reached the end of my Vicente line.  Antonio de Almeida Meireles
is my 10th gf he married Maria de Araujo de Benevides 26-Oct-1671 in
Capelas.

Record SMG-PD-CAPELAS-C-1662-1703_0013

Antonio's parents: Domingos Fernandes Fragoso and Maria Curvella
Maria's parents: Manuel Homem da Costa and Margarida de Araujo.

Would any one with access to RR books check please and let me know if they
find a connection.

Gratefully hopeful.

-- 
Margaret M Vicente

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[AZORES-Genealogy] Evanglina (Evangelina) Moniz Pacheco

2012-12-09 Thread kgarry
Hello,
 
I am looking for some help if possible.  I am looking for any information 
about Evanglina (Evangelina) Moniz Pacheco.  She married Joao Borges and 
had Fernando Moniz Borges in Furnas, Azores in 1930.  I cannot seem to find 
any information on Evanglina or Joao.  I am at a complete dead end.  Any 
help would be greatly appreciated.  
 
Thanks
Krystal 

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[AZORES-Genealogy] Re: Question on unknown father'

2012-12-09 Thread Shirley
I visited the Azores in 2004.  At that time I was told that it was 
necessary for both the Mother  Father to appear to register the birth of a 
child.  Since the Father was often off on a fishing boat for months, the 
father would be listed as unknown.
 

On Friday, December 7, 2012 11:03:09 PM UTC-8, Eileen Leite wrote:

 I have been reading baptismal records from Matriz Mae de Deus, Povoacao, 
 Sao Miguel, in 1811-1818.  I see what I think is a high number of 
 illegitimate births, “Pais incognito” and “(child) natural”, and have some 
 questions.

  

 1.   It seems that almost every time there is a Pais incognito 
 (father unknown), the record notes that the mother is married to a named 
 someone who is NOT the father of the child. (Casada com or mulher de) 
 Rarely it will say “pais incognito” and (Mother) solteira.  If the mother 
 is single, the format is usually different, and says merely “(Child) of 
 (Mother), Single” or “(Child) natural of (Mother)” .  Does the priest have 
 a choice in what he writes, or is there a different implication in the 
 format chosen for the record? 

  

 2.   I counted 13 illegitimate children in a mere 36 pages, or 72 
 records.  That is 18%.  Of these, 9 were born to mothers married to men 
 other than the father.  Removing the babies born to single mothers, 2 in 15 
 babies born to married women were not of her husband.  This seems really 
 high to me.  Were the husbands away for some reason?  Or was there a reason 
 a  woman would not claim her own husband to be the father of the child? 
   Just wondering what was going on. 

  

 Would anyone know why there were so many illegitimate births? 

  

 Thanks!

  

 Eileen Leite

 Currently seeking Rebellos/Rabellos and de Frias in Povoacao, 

 And Brandao in Nordeste. 


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Re: [AZORES-Genealogy] CCA site

2012-12-09 Thread Pam Santos
its working now I just tried

On Sat, Dec 8, 2012 at 5:29 PM, Jacki G. ja...@cdmmarketing.com wrote:

 Hi Pam,

 ** **

 I can’t get to it either right now.

 ** **

 Jacki

 ** **

 *From:* azores@googlegroups.com [mailto:azores@googlegroups.com] *On
 Behalf Of *Pam Santos

 *Sent:* Saturday, December 08, 2012 5:17 PM
 *To:* azores@googlegroups.com
 *Subject:* [AZORES-Genealogy] CCA site

 ** **

 Is anyone else having problems access it? If so they must be adding
 records.

 ** **

 ** **

 Pam

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 membership.

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 right that says Join this group and it will take you to Edit my
 membership.


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[AZORES-Genealogy] Help with a difficult record please

2012-12-09 Thread Diane
 
Could someone please help with some of the details on this record. I have 
been searching and this is one that looks likely (unfortunately). The 
column notation looks like Manuel Teixeira Simoes and I think it is 1712 
but the rest is very faded.
 
If it is correct he should be marrying Maria Silveira and it is the right 
time. 
 
I am looking for the names of the bride and groom and their parents if at 
all possible. 
 
Many thanks if anyone can help. 
 
http://culturacores.azores.gov.pt/biblioteca_digital/SJR-VL-URZELINA-C-1701-1729/SJR-VL-URZELINA-C-1701-1729_item1/P41.html
 
Diane Donnon
 

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RE: [AZORES-Genealogy] Translation Please - Notation by priest

2012-12-09 Thread Richard Francis Pimentel
It is a common notation, a certificate of the record was provided 16 Feb
1841. The certificate could have been needed for a number of legal reasons.

 

Rick

 

Richard Francis Pimentel

Spring, TX

Formerly of Epping, New Hampshire 

 

Researching, Riberia Grande, Riberinha, Achada Grande,  Bretanha, and Ponta
Delgada,  Sao Miguel, Acores

 

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