Re: Recent House letter

2007-04-11 Thread smaneck
My 
 guess of 
 what Shoghi Effendi meant when he spoke of varied elements in the 
 community 
 would relate to the skills different people can offer.  Certainly 
 not to 
 making sure we have a diverse mix of ethnic groups on the 
 Assembly.  

Dear David, 

Why is that certain? 

 I can't see how Shoghi Effendi could have been more clear.  He 
 says only 
 those who best combine the qualities. 

The House letter isn't saying anything different. But there are often 
a number of people who combine these qualities and when they do there 
is no reason not to make things like diversity and gender equity a 
consideration as well. 

 I can't see how the new 
 advice is not 
 disregarding this?  

I don't see how it is. 


 If what I'm hearing is correct the House is now saying that we 
 don't have to 
 vote for the best nine people. 

No, they are simply ackowledging the fact that there might well be 
more than nine, and when there are we have other things we can 
consider. 

 tell us 
 to regard 
 personalities (to achieve diversity). 

Where is there anything in that letter about personalities? 

 I realize the House isn't 
 infallible 
 as far as interpretation, but I wouldn't expect them to err. I'll 
 now have a 
 read of their message.

This isn't an issue of interpretation. It is an issue involving 
electorial proceedures which the Guardian himself admitted the House 
has ultimate authority over. In fact, he indicated that his own 
policies were only tentative pending the election of the House. 

warmest, Susan 
 


 
 
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Re: Recent House letter

2007-04-11 Thread David Friedman

Dear Susan,


The Guardian doesn't have to have mentioned those. Electorial
proceedures fall ultimately under the purview of the authority of the
Universal House of Justice, not the Guardianship.


Interesting.  So then the House are introducing something new now?

Regards,
David




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Re: Recent House letter

2007-04-11 Thread Sandra C.
David wrote:  My guess of what Shoghi Effendi meant when he spoke of varied 
elements in the community would relate to the skills different people can 
offer. Certainly not to making sure we have a diverse mix of ethnic groups on 
the Assembly.

I think the Guardian's intentions are made clear in the following:

If any discrimination is at all to be tolerated, it should be a discrimination 
not against, but rather in favor of the minority, be it racial or otherwise. . 
. . So great and vital is this principle that in such circumstances, as when an 
equal number of ballots have been cast in an election . . . [and] are balanced 
between the various races, faiths or nationalities within the community, 
priority should unhesitatingly be accorded the party representing the minority, 
and this for no other reason except to stimulate and encourage it, and afford 
it an opportunity to further the interests of the community.  

 (Shoghi Effendi, The Advent of Divine Justice, p. 34) 

Bearing in mind the extreme desirability of having the minority elements 
participate and share responsibility in the conduct of Bahá'í activity, it 
should be the duty of every Bahá'í community so to arrange its affairs that in 
cases where individuals belonging to the diverse minority elements within it 
are already qualified and fulfill the necessary requirements, Bahá'í 
representative institutions, be they Assemblies, conventions, conferences, or 
committees, may have represented on them as many of these diverse elements, 
racial or otherwise, as possible.

Shoghi Effendi, The Advent of Divine Justice, pp. 35-36

Sandra


 
 
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Re: Recent House letter

2007-04-11 Thread Scott Saylors
To put it simply: No.

David Friedman [EMAIL PROTECTED] wrote:  Dear Susan,

The Guardian doesn't have to have mentioned those. Electorial
proceedures fall ultimately under the purview of the authority of the
Universal House of Justice, not the Guardianship.

Interesting. So then the House are introducing something new now?

Regards,
David




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Re: Recent House letter

2007-04-11 Thread Scott Saylors
In my community we have about 75 believers on the rolls. I can think of 15 of 
them off the top of my head who possess the qualities Shoghi Effendi 
enumerates. What's the problem where you are?
   
  Regards,
  Scott

David Friedman [EMAIL PROTECTED] wrote:
  Dear Susan,

My
  guess of
  what Shoghi Effendi meant when he spoke of varied elements in the
  community
  would relate to the skills different people can offer. Certainly
  not to
  making sure we have a diverse mix of ethnic groups on the
  Assembly.

Dear David,

Why is that certain?

It may not be certain, but I don't see why it would refer to what you 
mention. Without him expanding on that one word I would look to other 
letters where he told us how to vote to see what may have been meant. The 
other letters don't mention diversity in a demographic sense.

  I can't see how Shoghi Effendi could have been more clear. He
  says only
  those who best combine the qualities.

The House letter isn't saying anything different. But there are often
a number of people who combine these qualities and when they do there
is no reason not to make things like diversity and gender equity a
consideration as well.

I may be missing something, but I'm not sure you have answered my main 
problem. Yes, I agree there are often a number of people who combine the 
qualities. But Shoghi Effendi says we should vote for the nine people who 
*best* combine the qualities. You and the House seem to be treating it as 
an all or nothing. Shoghi Effendi said to vote for the nine who best 
combine the qualities, not to vote for nine that have the qualities. If all 
we were required to do was choose nine with the necessary qualities then I 
understand how we could look at other issues. I was under the understanding 
that it's not necessarily good enough to have the qualities, one must be one 
of the nine who has them the most to be picked.

 I can't see how the new
  advice is not
  disregarding this?

I don't see how it is.

If one can't decide between a couple people I can understand taking other 
factors into account to settle things. The House doesn't mention this. Can 
you tell me how thinking of diversity and gender while deciding to vote for 
is at all necessary if we are to vote for only those who combine certain 
spiritual and intellectual qualities? I still don't understand how one can 
factor in diversity and still be likely to come to the same decision 
regarding whom to vote for.

  If what I'm hearing is correct the House is now saying that we
  don't have to
  vote for the best nine people.

No, they are simply ackowledging the fact that there might well be
more than nine, and when there are we have other things we can
consider.

Are you suggesting those additional people are tied in ability with one or 
more of the others? If they aren't as good as the others then I don't know 
why you'd vote for them. There might well be more than nine that are what? 
Good? It doesn't matter if they're good, but good enough to make the nine 
was what I've always thought.

 tell us
  to regard
  personalities (to achieve diversity).

Where is there anything in that letter about personalities?

Well, individually it could have that effect. Assuming it was understood 
the same elsewhere as in my community. If it weren't for a 21-year-old who 
just moved to my community I'd probably now be a shoo-in for election, given 
I'd be the only person in my community in their 20's! I'd be interested to 
know from others how the letter was interpreted. Are people going to still 
vote for the best nine judging by the qualities mentioned? One can assume 
the LSA's worldwide are going to have far more diversity this Ridvan. But 
are they going to be any more capable? I do worry about the progress of the 
Faith since I'm not at all confident the letter from the House is going to 
result in more capable Assemblies.

Regards,
David




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Re: Recent House letter

2007-04-10 Thread Loïc ROYER
Dear Scott,
Thank you very much!
(in fact I thought Mr Teller was a wellknown writer of a report)
(-;
Loïc 


  - Original Message - 
  From: Scott Saylors 
  To: Baha'i Studies 
  Sent: Monday, April 09, 2007 11:29 PM
  Subject: Re: Recent House letter


  When the election call is sent out the assembly appoints a chief teller and 
assistant teller. They are responsible for counting the ballots.

  They report:total ballots cast, total ballots cast in person, total ballots 
absentee, total number of invalid ballots, and the nine individuals elected 
with the number of votes they received. 

  If there is a tit for the ninth seat, they report that.

  Then whoever is in charge of the meeting asks the believers present to accept 
the teller's report, and the individual with the most votes for the assembly 
convenes the new assembly's first meeting where officers are elected.

  Once the teller's report is accepted the teller's report is used to fill out 
the election returns to national and it's all done.

  Since there is no electioneering allowed, there are no individual candidates 
to file petitions for re-counts and all that stuff. There are always two or 
three tellers and they have to submit the report unanimously what room is there 
for contention?

  Regards,
  Scott

  Loïc ROYER [EMAIL PROTECTED] wrote:
Sorry for being so ignorant...
what is the Teller report?


- Original Message - 
From: SKYGRAM 
To: Baha'i Studies 
Sent: Monday, April 09, 2007 9:01 PM
Subject: Re: Recent House letter


Scott,

Yes, I suppose that would be the best time to complain. I go back a
bit more than that and I too have never seen it, though I wish I had.
But if you were not at the elections themselves, would contacting the
assembly itself be the proper course of action? Would contacting a
counselor at the same time also be an approach?

Is the why the number of votes won by individual assembly members is
given at that time to the members of the community?

Bill




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Re: Recent House letter

2007-04-10 Thread smaneck
 Doesn't the word only imply that only what is mentioned here can 
 be 
 considered?  The House makes various appeals to Shoghi Effendi in 
 the 
 relevant paragraph, but a quotation is noticeably absent when they 
 say: 
 From among the pool of those whom the elector believes to be 
 qualified to 
 serve, selection should be made with due consideration given to 
 such other 
 factors as age distribution, diversity, and gender.  Where did 
 they get 
 that from?  Where did Shoghi Effendi talk about those factors?

Dear David, 

The Guardian doesn't have to have mentioned those. Electorial 
proceedures fall ultimately under the purview of the authority of the 
Universal House of Justice, not the Guardianship. 

warmest, Susan  


 
 
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Re: Recent House letter

2007-04-09 Thread David Friedman

Dear Susan,


Look at the last sentence from the letter written on the Guardian's
behalf and its emphasis on 'varied.' It seems to me this is very much
in accord with the House's letter:

 The
 Assembly should be representative of the choicest and most varied
 and
 capable elements in every Baha'i community. (From a letter of the
 Guardian
 to an individual believer, August 11, 1933:  The Spiritual
 Character of
 Baha'i Elections, p. 3


Hmm.  I did see that word 'varied' there, yes.  But I fail to see how we can 
be sure that's what Shoghi Effendi meant when he used that word.  He gave no 
explanation.  The other two words relate solely to abilities.  My guess of 
what Shoghi Effendi meant when he spoke of varied elements in the community 
would relate to the skills different people can offer.  Certainly not to 
making sure we have a diverse mix of ethnic groups on the Assembly.  
Furthermore, I should think the following letter from Shoghi Effendi shows 
that we aren't to strive for variety but just on who is most capable:


If we but turn our gaze to the high qualifications of the members of Baha'i 
Assemblies, as enumerated in Abdu'l-Baha's Tablets, we are filled with 
feelings of unworthiness and dismay, and would feel truly disheartened but 
for the comforting thought that if we rise to play nobly our part every 
deficiency in our lives will be more than compensated by the all-conquering 
spirit of His grace and power.  Hence it is incumbent upon the chosen 
delegates to consider without the least trace of passion and prejudice, and 
irrespective of any material consideration, the names of only those who can 
best combine the necessary qualities of unquestioned loyalty, of selfless 
devotion, of a well-trained mind, of recognized ability and mature 
experience.


I can't see how Shoghi Effendi could have been more clear.  He says only 
those who best combine the qualities.  I can't see how the new advice is not 
disregarding this?  And it does sound to me like it directly contradicts 
what the House said before:


It is a basic principle of elections for Baha'i Spiritual Assemblies that 
each voter must vote for the nine people who, in his or her opinion, are 
best suited to serve.  He may have a low opinion of all those who are 
eligible, but his duty is to vote for those nine from among them who, in his 
estimation, best meet the standards for service on a Spiritual Assembly. 
(From a letter written on behalf of the Universal House of Justice to an 
individual believer, October 26, 1983)


If what I'm hearing is correct the House is now saying that we don't have to 
vote for the best nine people.  Again, Shoghi Effendi said:


...I do not feel it to be in keeping with the spirit of the Cause to impose 
any limitation upon the freedom of the believers to choose those of any 
race, nationality or temperament, who best combine the essential 
qualifications for membership of administrative institutions.  They should 
disregard personalities and concentrate their attention on the qualities and 
requirements of office, without prejudice, passion or partiality.  The 
Assembly should be representative of the choicest and most varied and 
capable elements in every Baha'i community. (From a letter of the Guardian 
to an individual believer, August 11, 1933:  The Spiritual Character of 
Baha'i Elections, p. 3)


From what I hear now, it would sound like the House isn't following it's 
advice and is trying to impose limitations on freedom and tell us to regard 
personalities (to achieve diversity).  I realize the House isn't infallible 
as far as interpretation, but I wouldn't expect them to err. I'll now have a 
read of their message.


Regards,
David




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Re: Recent House letter

2007-04-09 Thread Scott Saylors
Dear David,
   
  Since the 1950's at least we have followed Shoghi Effendi's guidance on this 
which includes giving a tie to women or ethnic minorities for  the ninth seat 
on local assemblies. 
   
  If a man and woman have a tie for the ninth seat, it goes to the woman with 
no tie breaker.
  If a woman of ethnic descent and a 'REGLAR Amurican woman' are tied for the 
ninth seat, it goes to the ethnic lady. This also counts for Representatives to 
the National Convention and to offices within the assemblies, right on up to 
the National Spiritual Assembly.
   
  There is no change of direction or custom here, certainly no warping of 
Shoghi Effendi's guidance.
   
  Regards,
  Scott

David Friedman [EMAIL PROTECTED] wrote:
  Dear Susan,

Look at the last sentence from the letter written on the Guardian's
behalf and its emphasis on 'varied.' It seems to me this is very much
in accord with the House's letter:

  The
  Assembly should be representative of the choicest and most varied
  and
  capable elements in every Baha'i community. (From a letter of the
  Guardian
  to an individual believer, August 11, 1933: The Spiritual
  Character of
  Baha'i Elections, p. 3

Hmm. I did see that word 'varied' there, yes. But I fail to see how we can 
be sure that's what Shoghi Effendi meant when he used that word. He gave no 
explanation. The other two words relate solely to abilities. My guess of 
what Shoghi Effendi meant when he spoke of varied elements in the community 
would relate to the skills different people can offer. Certainly not to 
making sure we have a diverse mix of ethnic groups on the Assembly. 
Furthermore, I should think the following letter from Shoghi Effendi shows 
that we aren't to strive for variety but just on who is most capable:

If we but turn our gaze to the high qualifications of the members of Baha'i 
Assemblies, as enumerated in Abdu'l-Baha's Tablets, we are filled with 
feelings of unworthiness and dismay, and would feel truly disheartened but 
for the comforting thought that if we rise to play nobly our part every 
deficiency in our lives will be more than compensated by the all-conquering 
spirit of His grace and power. Hence it is incumbent upon the chosen 
delegates to consider without the least trace of passion and prejudice, and 
irrespective of any material consideration, the names of only those who can 
best combine the necessary qualities of unquestioned loyalty, of selfless 
devotion, of a well-trained mind, of recognized ability and mature 
experience.

I can't see how Shoghi Effendi could have been more clear. He says only 
those who best combine the qualities. I can't see how the new advice is not 
disregarding this? And it does sound to me like it directly contradicts 
what the House said before:

It is a basic principle of elections for Baha'i Spiritual Assemblies that 
each voter must vote for the nine people who, in his or her opinion, are 
best suited to serve. He may have a low opinion of all those who are 
eligible, but his duty is to vote for those nine from among them who, in his 
estimation, best meet the standards for service on a Spiritual Assembly. 
(From a letter written on behalf of the Universal House of Justice to an 
individual believer, October 26, 1983)

If what I'm hearing is correct the House is now saying that we don't have to 
vote for the best nine people. Again, Shoghi Effendi said:

...I do not feel it to be in keeping with the spirit of the Cause to impose 
any limitation upon the freedom of the believers to choose those of any 
race, nationality or temperament, who best combine the essential 
qualifications for membership of administrative institutions. They should 
disregard personalities and concentrate their attention on the qualities and 
requirements of office, without prejudice, passion or partiality. The 
Assembly should be representative of the choicest and most varied and 
capable elements in every Baha'i community. (From a letter of the Guardian 
to an individual believer, August 11, 1933: The Spiritual Character of 
Baha'i Elections, p. 3)

From what I hear now, it would sound like the House isn't following it's 
advice and is trying to impose limitations on freedom and tell us to regard 
personalities (to achieve diversity). I realize the House isn't infallible 
as far as interpretation, but I wouldn't expect them to err. I'll now have a 
read of their message.

Regards,
David




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Re: Recent House letter

2007-04-09 Thread Scott Saylors
When the election call is sent out the assembly appoints a chief teller and 
assistant teller. They are responsible for counting the ballots.
   
  They report:total ballots cast, total ballots cast in person, total ballots 
absentee, total number of invalid ballots, and the nine individuals elected 
with the number of votes they received. 
   
  If there is a tit for the ninth seat, they report that.
   
  Then whoever is in charge of the meeting asks the believers present to accept 
the teller's report, and the individual with the most votes for the assembly 
convenes the new assembly's first meeting where officers are elected.
   
  Once the teller's report is accepted the teller's report is used to fill out 
the election returns to national and it's all done.
   
  Since there is no electioneering allowed, there are no individual candidates 
to file petitions for re-counts and all that stuff. There are always two or 
three tellers and they have to submit the report unanimously what room is there 
for contention?
   
  Regards,
  Scott

Loïc ROYER [EMAIL PROTECTED] wrote:
  Sorry for being so ignorant...
what is the Teller report?


- Original Message - 
From: SKYGRAM 
To: Baha'i Studies 
Sent: Monday, April 09, 2007 9:01 PM
Subject: Re: Recent House letter


Scott,

Yes, I suppose that would be the best time to complain. I go back a
bit more than that and I too have never seen it, though I wish I had.
But if you were not at the elections themselves, would contacting the
assembly itself be the proper course of action? Would contacting a
counselor at the same time also be an approach?

Is the why the number of votes won by individual assembly members is
given at that time to the members of the community?

Bill




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Re: Recent House letter

2007-04-08 Thread smaneck
Dear David, 

Look at the last sentence from the letter written on the Guardian's 
behalf and its emphasis on 'varied.' It seems to me this is very much 
in accord with the House's letter: 
  
 The 
 Assembly should be representative of the choicest and most varied 
 and 
 capable elements in every Baha'i community. (From a letter of the 
 Guardian 
 to an individual believer, August 11, 1933:  The Spiritual 
 Character of 
 Baha'i Elections, p. 3

warmest, Susan 


 
 
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