Re: Good laundry day so far

2006-05-10 Thread Julia Thompson

Ronn!Blankenship wrote:

At 12:44 PM Tuesday 5/9/2006, Julia Thompson wrote:

There are certain numbers that turn up over and over again in
wildly varying situations in nature.

And in the laundry room.

# of items in the first load:   21 # of my shirts: 8 # of
Dan's shirts:  13 # of Dan's shirts needing to go on hangers:
5

# of items in second load:  13

# of items in third load:   55

(No breakdown on whose stuff is whose in the second or third
loads.)

I'm having entirely too much fun today.

Julia




Well, if you're going to find famous eponymous numbers represented in
 the count of clothing items found in your laundry, it is probably
better that they be Fibonacci's rather than Avogadro's or Skewe's . .



Yup.

Didn't hold.  4th load was 11 items.  Thus endeth the fun.  :)

Julia

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Good laundry day so far

2006-05-09 Thread Julia Thompson
There are certain numbers that turn up over and over again in wildly 
varying situations in nature.


And in the laundry room.

# of items in the first load:   21
# of my shirts:  8
# of Dan's shirts:  13
# of Dan's shirts needing to go on hangers: 5

# of items in second load:  13

# of items in third load:   55

(No breakdown on whose stuff is whose in the second or third loads.)

I'm having entirely too much fun today.

Julia
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Re: Good laundry day so far

2006-05-09 Thread Ronn!Blankenship

At 12:44 PM Tuesday 5/9/2006, Julia Thompson wrote:
There are certain numbers that turn up over and 
over again in wildly varying situations in nature.


And in the laundry room.

# of items in the first load:   21
# of my shirts: 8
# of Dan's shirts:  13
# of Dan's shirts needing to go on hangers: 5

# of items in second load:  13

# of items in third load:   55

(No breakdown on whose stuff is whose in the second or third loads.)

I'm having entirely too much fun today.




Sounds like someone may have been hitting the Ny-Quil™ . . .



--Ronn!  :)

Since I was a small boy, two states have been 
added to our country and two words have been 
added to the pledge of Allegiance... UNDER 
GOD.  Wouldn't it be a pity if someone said that 
is a prayer and that would be eliminated from schools too?

   -- Red Skelton

(Someone asked me to change my .sig quote back, so I did.)




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Re: Good laundry day so far

2006-05-09 Thread Ronn!Blankenship

At 12:44 PM Tuesday 5/9/2006, Julia Thompson wrote:
There are certain numbers that turn up over and over again in wildly 
varying situations in nature.


And in the laundry room.

# of items in the first load:   21
# of my shirts: 8
# of Dan's shirts:  13
# of Dan's shirts needing to go on hangers: 5

# of items in second load:  13

# of items in third load:   55

(No breakdown on whose stuff is whose in the second or third loads.)

I'm having entirely too much fun today.

Julia




Well, if you're going to find famous eponymous numbers represented in 
the count of clothing items found in your laundry, it is probably 
better that they be Fibonacci's rather than Avogadro's or Skewe's . . .



--Ronn!  :)

Since I was a small boy, two states have been added to our country 
and two words have been added to the pledge of Allegiance... UNDER 
GOD.  Wouldn't it be a pity if someone said that is a prayer and that 
would be eliminated from schools too?

   -- Red Skelton

(Someone asked me to change my .sig quote back, so I did.)




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Re: laundry

2004-04-20 Thread JDG
At 07:37 PM 4/18/2004 -0400 Kevin Tarr wrote:
Tried this over on the subservient list, but got no response. Any help here?

I'm a clueless bachelor. On a few TV shows, Seinfeld FEX, they drop off a 
mesh laundry bag at the laundry/dry cleaner. What exactly is going on? Is 
it just dry clean clothes, regular wash clothes or a mix? If one type, do 
they stay in the bag when they are washed and dried?

My local laudromat offers a wash, dry, and fold service, paid by the
pound.I suspect that is what is being depicted here.

JDG - Who has never paid anyone to do his laundary.

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Re: laundry

2004-04-19 Thread Sonja van Baardwijk-Holten
Kevin Tarr wrote:

Tried this over on the subservient list, but got no response. Any help 
here?
Try the other list again today then grin

Sonja
GCU: Slow responder
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laundry

2004-04-18 Thread Kevin Tarr
Tried this over on the subservient list, but got no response. Any help here?

I'm a clueless bachelor. On a few TV shows, Seinfeld FEX, they drop off a 
mesh laundry bag at the laundry/dry cleaner. What exactly is going on? Is 
it just dry clean clothes, regular wash clothes or a mix? If one type, do 
they stay in the bag when they are washed and dried?

I'm asking because a relative will be in a nursing home soon. They were 
there for six weeks two years ago and said some laundry garments were mixed 
up. I though of the mesh bag and wondered if this would be a solution. On 
the net I see another product called a laundry belt

I can see the value of living in a big city and just letting a shop clean 
my clothes. You save time, probably get better results, and it would save 
energy. Downside would be having enough clothes to have xx% of your laundry 
being cleaned, cost and privacy.

Kevin T. - VRWLC
Domestic idiot
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Re: Ireland's Dirty Laundry

2003-02-27 Thread Steve Sloan II
William T Goodall wrote:

 Well, religion is evil after all.

At least, religion with too much secular power. That's what I've
said for a while: Seperation of Church and State is at least as
important for the Church as it is for the State, if the Church
wants to avoid becoming evil.
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Science fiction scans . http://www.sloan3d.com
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Ireland's Dirty Laundry

2003-02-26 Thread The Fool
http://abcnews.go.com/sections/wnt/DailyNews/Ireland_abuse030126.html

Ireland's Dirty Laundry
Wounds Still Fresh For Thousands of Women Enslaved by the Catholic Church

By Hilary Brown and Matt McGarry

C O R K, Ireland, Jan. 26 — A sudden spate of TV exposés, docudramas and
a major motion picture have brought to light one of the most shocking
episodes in the history of the Catholic Church in Ireland — the existence
of the now-notorious Magdalene laundries, a sanctified form of slavery.
 
 
Operated by the Sisters of the Magdalene Order, the laundries were
virtual slave labor camps for generations of young girls thought to be
unfit to live in Irish society. 
Girls who had become pregnant, even from rape, girls who were
illegitimate, or orphaned, or just plain simple-minded, girls who were
too pretty and therefore in moral danger all ran the risk of being
locked up and put to work, without pay, in profit-making, convent
laundries, to wash away their sins. 

They were completely cut off from their families, and many lost touch
with them forever. 

Stripped of their identities, the girls were given numbers instead of
names. They were forbidden to speak, except to pray. If they broke any
rule or tried to escape, the nuns beat them over the head with heavy iron
keys, put them into solitary confinement or shipped them off to a mental
hospital.

Over a period of 150 years, an estimated 30,000 women were forced into
this brutal penance, carried out in secret, behind high convent walls. 

Towards the end of the 20th century, the laundries began to close, as the
power of the Church in Ireland diminished and as social attitudes became
less puritanical. Incredibly, the last Magdalene laundry to shut down was
in 1996. 

‘We Were the Living Dead'

Mary Norris, 69, was committed to a convent laundry in Cork for two
years. An articulate, intelligent woman, she was transferred from an
orphanage at age 15 because she was disobedient. Her number was 30. 

On one occasion, she said, the nuns actually ordered the girls to pray
for those held in Soviet prison camps, a bitter irony, as she considers
the convent laundries an Irish gulag. 

Though it was clearly very painful for her, she took us around the
convent — now abandoned — where she had suffered so much.

In the winter, it was freezing cold, and in the summer, it was like the
desert, it was so hot with the steam, she said. We were the living
dead. We weren't treated as human beings, as individuals. We were just
part of the workforce. Nothing more, nothing less. 

Guilt by Illegitimacy

Sadie Williams, 64, spent a total of four years in two different convent
laundries. She was 14 when she was virtually kidnapped by two women who
had determined that she was in moral danger. Williams liked to take a
walk in the evenings, after working all day at a bed and breakfast in
Dublin. She said the women considered her much too attractive to stay out
of trouble. 

She was only 14 when she ended up in a convent laundry outside town as
Number 100, and locked into a cell each night. She says she almost
never saw daylight.

Oh, it was dreadful, she said. I cried and cried all the time, and
kept asking why, why wasn't I getting out. And I would write begging
letters to my mother. When I finally got out, she was already dead and
buried three years. But I was never told, even though I was writing,
still writing letters to her. 

She has since learned that the nuns stopped all her mail. Her mother
wasn't married, so Sadie was considered to be guilty of the sin of
illegitimacy.

No Apology 

There have been no direct reparations from the Irish Catholic Church to
the tens of thousands of women it used as slave labor. Nor has there been
a formal apology. It's not even known how many victims of the Magdalene
laundries are still alive: they are not organized, and many don't want to
talk about this terrible part of their past.

Very few Churchmen in Ireland will comment on the scandal. An exception
is Willie Walsh, the Bishop of Killaloe. Over a cup of tea in his
residence, he said that it is a source of pain and shame. 

These girls were rejected by society, and the Church in some way thought
it was giving refuge to these girls, he says. I suppose … the Magdalene
laundries was in some instances a form of slavery.

The Rev. Patrick O'Donovan is more outspoken.

It's an appalling scandal, he says. You could compare them to
concentration camps. … The nuns thought they were doing good. … They
didn't realize the damage they were doing. 

Mary Norris has campaigned to have a simple memorial built in the convent
where she was held. Thirty names are engraved on a simple headstone;
dating from 1876 to 1973. Some women spent their entire lives in these
institutions. Having been cut off from their families, they had nowhere
to go.

Norris says she no longer hates the nuns who oppressed her. If I hated
them, she says, they'd still be winning. They'd still have control over
me