RE: a possible paradox

2003-11-02 Thread Alberto Gómez
Hi, I´m new here. Please accept this source of extra noise in your
mailbox in the hope to be useful

Federico Marulli wrote:

 So we can try to reason upon some examples which has a meaning from a
 physical point of view. For instance, we can think about the second
 principle of thermodynamics, according to which the entropy of a
closed
 system necessarly has to increase. That means that, for instance, a
gas
 put into a container of volume V will tend to spread by occupying all
the
 available volume. This way we get the most possible disorder and the
state
 is the most probable. Anyway the state in which all the gas is firmly
in a
 v  V volume is not forbidden by thermodynamics; it is just a rather
 improbable state. But this event, having some chances to take place,
has
 to happen in infinite places and times in our multiverse. So there
will be
 infinite Hubble spheres in which everything happens exactly as in our
own
 sphere, but in which any time you put a gas into a container, it will
 never occupy the whole volume. At the same time, there will be
infinite
 spheres in which some day the gas will occupy all the volume and some
 others not. And so on.

The estrange behaviours like this can be prohibited by physical laws we
don't already know or new consequences discovered from already known
laws. In particular the case above, I think we may have a law that has
consequences that prohibits such entropic behaviour: Statistical
mechanics.
 
As the gas is made by particles which moves in all directions it is easy
to see that in the absence of any obstacle, the particles would go
straight ahead in all directions to fill all the available space with no
exceptions. I´m almost sure that it is impossible to avoid the expansion
by means of well designed particle collisions. A serious study of this
question may be a good statistical mechanic work to be done. I know that
this argument is rather simple but I think that no serious work has been
done to discard it.

My guess is that simply we do not know the reality well enough to be
sure that these magical worlds are possible. 

I confess that, it is more difficult to argue against other
probabilistic events mentioned by Federico. May be that each one of the
mentioned examples are clearly different and requires a separate
study



A random collection of questions about info-cosmology

2003-11-02 Thread Eric Hawthorne
Some of these questions may be profound, and some silly. (In fact, they
may be sorted in order of profound to silly.) My education is spotty
in these areas. I'm most interested in specific references that help 
answer (or destroy)
these questions.

1. What test could determine if a computational hypothesis holds?

2. Is it enough that a theory be elegant and explain all the known 
physics observations,
or does the test of the theory also have to rule out all competing 
theories, or at least force
all known competing theories to add ugly complex terms to themselves to 
continue to work?

3. Is it not true that the kind of computation that computes the 
universe or multiverse
must be an energy-free computation, because energy itself is INSIDE the 
computed
universe, and it would be paradoxical if it also had to be OUTSIDE.

4. What range of energy regimes and physical laws are required to 
produce spontaneous
order where the order retains the dynamism required for life. (e.g. as 
opposed to producing
one big, boring crystal.)

5. Do these special energy regimes and physical law sets NECESSARILY 
produce
spontaneous order with the required dynamism?

6. Why does spontaneous order emerge in these energy/law regimes?

7. If we were in a possible world where thermodynamics ran backwards 
(entropy decreased),
would the time-perception of observers within that world also run 
backwards? Would these
backwards worlds (as far as classical physical observations go, anyway) 
thus be equivalent
to and theoretically equatable with the corresponding possible world 
which was the same except
that thermodynamics runs forwards as we are used to?

8. What is the significance of the fact that observers like ourselves 
(possibly with some notion of
free will) are separated in space and can only communicate / cooperate 
with each other at the
speed of light. They cannot interfere with some decisions that the other 
makes, because the other
has already made the decision before a lightspeed communication can tell 
them or force them
to stop. Imagine Jane on Venus and Joe on Mars getting into an argument. 
Immediately after
receiving Joe's last communication (which he sent an hour ago), Jane 
decides to detonate her
solar-system bomb in frustration and spite. Nothing Joe can say or do 
can stop her, because
it will take two hours for him to know she's about to push the button, 
and communicate his
desperate and well-crafted plea for forgiveness. The idea of 
FUNDAMENTALLY independent
decision makers co-existing seems interesting. Open ended question. 
It's just as if Joe and
Jane lived at different times. (And yet they CAN communicate with each 
other, just slowly. Hmmm)






Re: A random collection of questions about info-cosmology

2003-11-02 Thread Frank Flynn
he devil is watching you I put a curse on all of you that bad thing 
will happen to you
and your love ones you may die to bad keep on sending me these email 
and the
curse will get stronger so get fucked 




Re: a possible paradox

2003-11-02 Thread Julian Suggate
Brent Meeker wrote:

Even the probability of observing a single large scale violation of the laws of probability is vanishingly small.
According to *our* laws of probability, that is.

But how can you make recourse to our laws of probability if there
are infinitely many universes which have different laws?

What are the laws of probability that might differ?  That less
probable things happen more often than more probable one?
Heh. You are trying to define probability in terms of itself. I imagine 
a corner of existence where (as a previous poster described) a die 
returns 6 every time. My whole point is: our stubborn insistence that 1, 
2, 3, 4, 5 *or* 6 are just as probable as each other would be laughed at 
in such a corner of existence.

If we happened to live in this other corner of existence, our 
statistical models would have developed along very different lines.

And isn't it a little naive to assume that us humans of Earth have the 
only 'correct' statistical model, just because it happens to reconcile 
with the results of our experiments?

I guess I am saying that math is not devoid of our physical context... 
how can it be? That it has empirical elements to it.

Consider the case for us: For the sake of the argument, imagine that I 
used math to produce some absurd result, then the mathematical reasoning 
must be flawed. But presume I used only accepted rules of inference. 
Then the rules of inference must be inconsistent. Reductio ad absurdum.

But to apply this argument, we must determine that the result is absurd. 
There's the rub. Often an argument is absurd 'by investigation' or 'by 
inspection'.

Sounds like empirical evidence to me!

So if I used our statistical laws to derive a 'proof' in this other 
universe whereby it was just as likely to roll a 1 as it was to roll a 
6, wouldn't the inhabitants of this universe use investigation and r.a.a 
to disprove my inference laws and their conclusion?

And who would be 'correct' do you think?

Jules



Dark Matter, dark eneggy, conservation

2003-11-02 Thread Ron McFarland
Greetings list members. This is my joining post.

Recent headlines indicate that there is empirical evidence now that 
our known universe is about 13 billion years old, it is essentially 
flat, and that space/time continues to be inflationary (we are in a 
continuing big bang state) after experiencing an initial expansion 
phase originating from a singular point -- followed a few billion 
years later by some sort of phase change that cause the universe to 
change from a slowing down expansion rate to a speeding up expansion 
rate. The properties of dark energy are postulated now to be the 
cause of continued and ever increasing in rate expansion of 
space/time, the continuing big bang state.

The properties of dark matter are postulated to be the cause of 
observed gravitational interactions within the universe as a whole 
and where there is insufficient observable normal matter to account 

for the observations. Dark matter is now said to greatly exceed the 
amount of matter that we are able to measure and verify as existent.

Neither dark energy nor dark matter has been proven by experiment or 
measurement to exist. Both seem as pure postulates at this writing.

To me, dark energy seems to be the more important postulate. It 
appears to me that if the universe will forever keep expanding at an 
ever increasing rate then within a non infinite time period no 
elementary particle of matter will be able to interact with another. 
That condition seems to indicate that relativity would thus be 
meaningless when that point in time occurs. To my logic this argument 

appears to violate conservation of energy law. If the argument is 
nonetheless true, then it follows that said law is not a real law and 

that our entire theory structure is faulty at a fundamental level.

I would be most pleased to here read comments from the list members.

Ron McFarland



Re: Unsolicited weirdness

2003-11-02 Thread Eric Hawthorne
Could someone please send to the list and/or this lunatic the instructions
for unsubscribing from the list. My old machine's disk crashed taking my 
email
archive with it so I don't have the removal instructions.
Thanks
Eric

Frank Flynn wrote:

the devil is watching you I put a curse on all of you that bad thing 
will happen to you
and your love ones you may die to bad keep on sending me these email 
and the
curse will get stronger so get fucked





about Flynn dragqueen

2003-11-02 Thread Alain Ayerra
Dear Mr? Mrs Frank:
  Please if you are not interested get out
the list.
If you need maddly anal sex go to the nearest harbour and the boys out there
will give you 10 inch of hard meet.
I hope that you enjoy that fuxxstastic experience.



---
Outgoing mail is certified Virus Free.
Checked by AVG anti-virus system (http://www.grisoft.com).
Version: 6.0.534 / Virus Database: 329 - Release Date: 31/10/2003



Deutsch on SSA

2003-11-02 Thread Lennart Nilsson
Dear Russel

Do you have any comment to this comment by Deutsch on another list about
these matters?

Regards
Lennart

- Original Message -
From: David Deutsch [EMAIL PROTECTED]
To: [EMAIL PROTECTED]
Sent: Friday, October 31, 2003 3:07 PM
Subject: Re: The Turing Principle and the SSA


 On 31 Oct 2003, at 4:59 am, Brian Scurfield wrote:

  First, I think we should be careful to distinguish the Self-Sampling
  Assumption (SSA) from the Strong Self-Sampling Assumption (SSSA).
 
  SSA: One should reason as if one were a random sample from the set of
  all observers in one's reference class.
 
  SSSA: Each observer-moment should reason as if it were randomly
  selected from its reference class.

 One problem with both of these is that there is no preferred meaning to
 sampling *randomly* from an infinite set, except in certain very
 special cases.

 A discrete infinity of copies of me is not one of those cases, so I
 don't think it is meaningful to select randomly from the set of all
 observers who will ever be created who are (in any sense) like me. So
 doesn't the thing fall down at the first hurdle?

 -- David Deutsch



- Original Message -
From: Russell Standish [EMAIL PROTECTED]
To: Saibal Mitra [EMAIL PROTECTED]
Cc: [EMAIL PROTECTED]
Sent: Sunday, November 02, 2003 5:45 AM
Subject: Re: Quantum accident survivor


 I disagree. You can only get an effect like this if the RSSA is
 invalid. You've been on this list long enough to remember the big
 debates about RSSA vs ASSA. I believe the ASSA is actually contrary to
 experience - but never mind - in order to get the effect you want you
 would need an SSA that is neither RSSA nor ASSA, but something *much*
 weirder.

 Cheers

 Saibal Mitra wrote:
 
  There have been many replies to this. I would say that you wouldn't
expect
  to survive such accidents.
 
  Assume that we are sampled from a probability distribution over a set of
  possible states. E.g. in eternal inflation theories all possible quantum
  states the observable universe can be in are all realized, so all
possible
  situations you can be in, do occur with some finite probability. In such
  theories you ''always'' exist.
 
  But this doesn't mean that if you are Mohammed Atta saying your prayer
just
  before impact with the WTC, your next experience is that the plane has
  tunneled through the WTC without doing any harm. This is because there
are
  many more Mohammed Attas in the universe that do not have this
experience.
  So, you would ''survive'', but in a different branch with memory loss
plus
  some aditional ''false'' memories. In that branch you wouldn't have been
in
  that plane to begin with.
 
  You should think of yourself at any time as if you were chosen by a
random
  generator sampled from a fixed probability distribution over the set of
all
  possible states you can be in. The state that corresponds to you have
  experienced flying through the WTC is assigned an extremely small
  probability.
 
  How does this square with the normal experience of continuity through
time?
  Well, every ''observer moment'' as chosen by the random generator has a
  memory of  past experiences. So, if you go to bed now and wake up the
next
  morning, you have the feeling of continuity, but this is only because
the
  person waking up has the memory of going to bed.
 
  You could just as well say that the person going to bed survives in any
one
  of the possible states he can be in. The state that happens to have the
  memory of going to bed is just one of these possible states. That
particular
  state has the illusion of being the continuation of the first state.
 
 
 
 
   Oorspronkelijk bericht -
  Van: David Kwinter [EMAIL PROTECTED]
  Aan: [EMAIL PROTECTED]
  Verzonden: Friday, October 31, 2003 02:58 AM
  Onderwerp: Quantum accident survivor
 
 
   Another quickie:
  
   Assume I survive a car/plane crash which we assume could have many
   different quantum outcomes including me (dead || alive)
  
   Since I was the same person (entire life history) up until the
   crash/quantum 'branch' - then can't I assume that since there was at
   least one outcome where I survived, that TO ME I will always survive
   other such life/death branches?
  
   Furthermore if I witness a crash where someone dies can I assume that
   the victim will survive in their own world so far as at least one
   quantum branch of survivability seems possible?
  
  
   David Kwinter
  
  
 
 



 --
--
 A/Prof Russell StandishDirector
 High Performance Computing Support Unit, Phone 9385 6967, 8308 3119
(mobile)
 UNSW SYDNEY 2052 Fax   9385 6965, 0425 253119 ()
 Australia[EMAIL PROTECTED]
 Room 2075, Red Centre
http://parallel.hpc.unsw.edu.au/rks
 International prefix  +612, Interstate prefix 02
 --
--




Re: Deutsch on SSA

2003-11-02 Thread Hal Finney
David Deutsch wrote about the Self Selection Assumption, on the
Fabric-of-Reality list:
 One problem with both of these is that there is no preferred meaning to
 sampling *randomly* from an infinite set, except in certain very
 special cases.

 A discrete infinity of copies of me is not one of those cases, so I
 don't think it is meaningful to select randomly from the set of all
 observers who will ever be created who are (in any sense) like me. So
 doesn't the thing fall down at the first hurdle?

First, I'm not so sure it is true that you can't select randomly from an
infinite set.  In the level 1 multiverse, there are an infinite number of
copies of me.  On some philosophical perspectives, I am exactly one of
those copies.  This represents an actual choice from an infinite set.
Anyone who accepts both of these principles (the level 1 multiverse
and the fact that he is actually in a single location) must accept the
possibility of random selection from an infinite set.

But suppose we do accept that this is impossible.  The SSA could still
work if it turned out that there were only a finite number of observers
and observer-moments in the reference class.

This is plausible if two conditions hold.  The first is that each
observer is described by only a finite amount of information.  This is
established by our current theories of physics.  The second is that
there is an upper limit on the size an observer could have; that is,
that there are no infinitely or arbitrarily large observers.  That is
a little harder to defend, but for an observer of arbitrary size to
come about, the universe (its universe, that is) would have to last
subjectively forever, and have an infinite amount of information in it.

Therefore I think it is rather problematic to suppose that there is no
upper limit on the size of an observer, as it requires infinities to
creep into the physics of the universe in several places.

If observers do have an upper limit, then there are only a finite number
of possible observers, and possible observer-moments, and Deutsch's
objection fails on that basis.

Hal Finney



Re: Deutsch on SSA

2003-11-02 Thread Russell Standish
I unsubscribed for the FOR list about 6 months ago, as I found I could
no longer put up with the dross on that list (not that DD is dross, of
course!).

I must admit, I'm not entirely sure what problem DD is alluding to
here. In order to apply the SSA requires a measure on the reference
class. Perhaps he is commenting that there is often no preferred
measure. 

In the case of the RSSA, the measure is uniquely defined by the
Schroedinger wavefunction. In the case of ASSA, an absolute measure is
assumed to exist.

For me, a bigger problem with the SSA, and with Anthropic arguments
generally, is that the reference class is ambiguous.

Cheers

Lennart Nilsson wrote:
 
 Dear Russel
 
 Do you have any comment to this comment by Deutsch on another list about
 these matters?
 
 Regards
 Lennart
 
 - Original Message -
 From: David Deutsch [EMAIL PROTECTED]
 To: [EMAIL PROTECTED]
 Sent: Friday, October 31, 2003 3:07 PM
 Subject: Re: The Turing Principle and the SSA
 
 
  On 31 Oct 2003, at 4:59 am, Brian Scurfield wrote:
 
   First, I think we should be careful to distinguish the Self-Sampling
   Assumption (SSA) from the Strong Self-Sampling Assumption (SSSA).
  
   SSA: One should reason as if one were a random sample from the set of
   all observers in one's reference class.
  
   SSSA: Each observer-moment should reason as if it were randomly
   selected from its reference class.
 
  One problem with both of these is that there is no preferred meaning to
  sampling *randomly* from an infinite set, except in certain very
  special cases.
 
  A discrete infinity of copies of me is not one of those cases, so I
  don't think it is meaningful to select randomly from the set of all
  observers who will ever be created who are (in any sense) like me. So
  doesn't the thing fall down at the first hurdle?
 
  -- David Deutsch
 
 
 
 - Original Message -
 From: Russell Standish [EMAIL PROTECTED]
 To: Saibal Mitra [EMAIL PROTECTED]
 Cc: [EMAIL PROTECTED]
 Sent: Sunday, November 02, 2003 5:45 AM
 Subject: Re: Quantum accident survivor
 
 
  I disagree. You can only get an effect like this if the RSSA is
  invalid. You've been on this list long enough to remember the big
  debates about RSSA vs ASSA. I believe the ASSA is actually contrary to
  experience - but never mind - in order to get the effect you want you
  would need an SSA that is neither RSSA nor ASSA, but something *much*
  weirder.
 
  Cheers
 
  Saibal Mitra wrote:
  
   There have been many replies to this. I would say that you wouldn't
 expect
   to survive such accidents.
  
   Assume that we are sampled from a probability distribution over a set of
   possible states. E.g. in eternal inflation theories all possible quantum
   states the observable universe can be in are all realized, so all
 possible
   situations you can be in, do occur with some finite probability. In such
   theories you ''always'' exist.
  
   But this doesn't mean that if you are Mohammed Atta saying your prayer
 just
   before impact with the WTC, your next experience is that the plane has
   tunneled through the WTC without doing any harm. This is because there
 are
   many more Mohammed Attas in the universe that do not have this
 experience.
   So, you would ''survive'', but in a different branch with memory loss
 plus
   some aditional ''false'' memories. In that branch you wouldn't have been
 in
   that plane to begin with.
  
   You should think of yourself at any time as if you were chosen by a
 random
   generator sampled from a fixed probability distribution over the set of
 all
   possible states you can be in. The state that corresponds to you have
   experienced flying through the WTC is assigned an extremely small
   probability.
  
   How does this square with the normal experience of continuity through
 time?
   Well, every ''observer moment'' as chosen by the random generator has a
   memory of  past experiences. So, if you go to bed now and wake up the
 next
   morning, you have the feeling of continuity, but this is only because
 the
   person waking up has the memory of going to bed.
  
   You could just as well say that the person going to bed survives in any
 one
   of the possible states he can be in. The state that happens to have the
   memory of going to bed is just one of these possible states. That
 particular
   state has the illusion of being the continuation of the first state.
  
  
  
  
    Oorspronkelijk bericht -
   Van: David Kwinter [EMAIL PROTECTED]
   Aan: [EMAIL PROTECTED]
   Verzonden: Friday, October 31, 2003 02:58 AM
   Onderwerp: Quantum accident survivor
  
  
Another quickie:
   
Assume I survive a car/plane crash which we assume could have many
different quantum outcomes including me (dead || alive)
   
Since I was the same person (entire life history) up until the
crash/quantum 'branch' - then can't I assume that since there was at
least one outcome 

Re: Deutsch on SSA

2003-11-02 Thread Russell Standish
I think a related point is touched on in my paper Complexity and
Emergence, as in Why Occam's razor. In both of these cases, one is
selecting from an infinite discrete set (of descriptions), which have
a uniform measure associated with them.

The answer you get, is the the probability of selection is related in
a simple way to the complexity of the description, as perceived by the
observer. There are no paradoxes, but the results are observer
dependent in a way that makes a lot of scientists uncomfortable.

Cheers

Hal Finney wrote:
 
 David Deutsch wrote about the Self Selection Assumption, on the
 Fabric-of-Reality list:
  One problem with both of these is that there is no preferred meaning to
  sampling *randomly* from an infinite set, except in certain very
  special cases.
 
  A discrete infinity of copies of me is not one of those cases, so I
  don't think it is meaningful to select randomly from the set of all
  observers who will ever be created who are (in any sense) like me. So
  doesn't the thing fall down at the first hurdle?
 
 First, I'm not so sure it is true that you can't select randomly from an
 infinite set.  In the level 1 multiverse, there are an infinite number of
 copies of me.  On some philosophical perspectives, I am exactly one of
 those copies.  This represents an actual choice from an infinite set.
 Anyone who accepts both of these principles (the level 1 multiverse
 and the fact that he is actually in a single location) must accept the
 possibility of random selection from an infinite set.
 
 But suppose we do accept that this is impossible.  The SSA could still
 work if it turned out that there were only a finite number of observers
 and observer-moments in the reference class.
 
 This is plausible if two conditions hold.  The first is that each
 observer is described by only a finite amount of information.  This is
 established by our current theories of physics.  The second is that
 there is an upper limit on the size an observer could have; that is,
 that there are no infinitely or arbitrarily large observers.  That is
 a little harder to defend, but for an observer of arbitrary size to
 come about, the universe (its universe, that is) would have to last
 subjectively forever, and have an infinite amount of information in it.
 
 Therefore I think it is rather problematic to suppose that there is no
 upper limit on the size of an observer, as it requires infinities to
 creep into the physics of the universe in several places.
 
 If observers do have an upper limit, then there are only a finite number
 of possible observers, and possible observer-moments, and Deutsch's
 objection fails on that basis.
 
 Hal Finney
 




A/Prof Russell Standish  Director
High Performance Computing Support Unit, Phone 9385 6967, 8308 3119 (mobile)
UNSW SYDNEY 2052 Fax   9385 6965, 0425 253119 ()
Australia[EMAIL PROTECTED] 
Room 2075, Red Centrehttp://parallel.hpc.unsw.edu.au/rks
International prefix  +612, Interstate prefix 02




Re: Frank Flynn

2003-11-02 Thread rmiller
It's a chatterbot. Considering the poor syntax and misspelled words, it was 
probably designed by a Russian teen.

RMiller 




Re: Dark Matter, dark eneggy, conservation

2003-11-02 Thread Ron McFarland
Thank you list for the welcome. I look forward to many congenial 
debates!

On 2 Nov 2003 at 22:05, Joao Leao wrote:
 On Nov 2, 2003, at 5:16 PM, Ron McFarland wrote:
 
  Greetings list members. This is my joining post.
 
  Recent headlines indicate that there is empirical evidence now 
that
  our known universe is about 13 billion years old, it is 
essentially
  flat, and that space/time continues to be inflationary (we are in 

a
  continuing big bang state) after experiencing an initial 
expansion
  phase originating from a singular point -- followed a few billion
  years later by some sort of phase change that cause the universe 
to
  change from a slowing down expansion rate to a speeding up 
expansion
  rate. The properties of dark energy are postulated now to be 
the
  cause of continued and ever increasing in rate expansion of
  space/time, the continuing big bang state.
 
  The properties of dark matter are postulated to be the cause of
  observed gravitational interactions within the universe as a 
whole
  and where there is insufficient observable normal matter to
  account
 
  for the observations. Dark matter is now said to greatly exceed 
the
  amount of matter that we are able to measure and verify as 
existent.
 
 Ron
 
 I am sorry but you seem to contradict yourself below!
 You state, quite correctly as far as I can tell, what the
 outcome of the most recent cosmic observations on
 our universe is. But them you state that
 
 
  Neither dark energy nor dark matter has been proven by experiment 

or
  measurement to exist. Both seem as pure postulates at this 
writing.
 
 Both dark matter and dark energy express little more than our
 puzzling with two sets of consistently observed effects which we
 aren't able to accommodate in the so-called concordance model of
 standard cosmology. What these terms designate are not (yet) 
definite
 entities so it is a bit early to even call them postulates. 
Theorists
 have sought to explain these effects along several distinct
 hypothetical lines but the word is still out on which one of those
 will prevail.

Correct, and I did not define my terms. By postulate I mean the 
expression of an idea not yet represented by a defining mathematical 
statement. By theory I mean an idea supported by mathematical 
statement but not yet verified in all possible ways by apparent 
empirical evidence. By law I mean an idea supported by a mathematical 

statement that can not be ruled out by empirical evidence.

  To me, dark energy seems to be the more important postulate. It
  appears to me that if the universe will forever keep expanding at 

an
  ever increasing rate then within a non infinite time period no
  elementary particle of matter will be able to interact with 
another.
 
 What makes you think so?

The supposition that redshift is an observable component of inflation 

of the universe. It is not the distance that contributes, it is the 
relative rate of expansion that contributes to the apparent redshift 
(all other factors that can contribute to redshift being ignored for 
the purpose of concentrating only on the affect caused by inflation 
itself). The further something is away from us, relatively speaking, 
then the faster it is moving away from us. With inflation being on an 

ever increasing rate, there comes a point in finite time when the 
expansion rate reaches a level that causes the entire universe to 
appear dark and at absolute zero in temperature in reference to all 
its matter relative to itself.

In other words, the redshift at all points within the universe will 
have shifted to a level of absolute zero observable energy at some 
future time because the universe is then expanding (at every point 
within itself) at or beyond a rate that would allow energy to find 
anything in the universe that it could be relative to. In that 
situation a particle would never be able to travel from any point A 
to any point B, although it might try to do so for as long as it 
existed.  Eventually the particle could no longer exist, because it 
itself would loose coherency as its integral parts moved away from 
each other as a consequence of the space it occupies continuing to 
inflate, and thereby move its parts away from each other until 
nuclear forces could no longer maintain the attraction that keeps the 

particle (of any type whatsoever) from totally disintegrating.

  That condition seems to indicate that relativity would thus be
  meaningless when that point in time occurs. To my logic this
  argument
 
  appears to violate conservation of energy law. If the argument is
  nonetheless true, then it follows that said law is not a real law
  and
 
  that our entire theory structure is faulty at a fundamental 
level.
 
 That may very well be the case but it is again, to early to tell. 
As
 you have probably heard General Relativity has always had an open
 place for something like Dark Energy, namely the cosmological 
term.
 So it may be worth our while to