Re: belief, faith, truth

2006-02-04 Thread Bruno Marchal


John,

Le 03-févr.-06, à 23:45, John M a écrit :






--- Bruno Marchal [EMAIL PROTECTED] wrote:
Just compare past systems of 'logic' - say back to
3000 years, about the same nature (world) and you
can agree that ALL OF THEM cannot be true.




I agree. I would say HALF of them are true. My point is that we can 
test it.






The
'artifact' did not change.
I do not believe that we reached the ultimate level
in logic and mental capabilites as of Febr. 2006



I agree. I guess in our local and sharable past, humans reached 
loebianity 200,000 years ago.
Here and there, but also beyond time in Platonia, loebian machines 
introspect herselves and discover sort of theory of everything, let 
us say.
My point is that we can get that theory of everything by interviewing a 
universal( turing) machine introspecting herself (that's what leads to 
G, G*, ...)
The machine's theory of everything is testable because it includes 
physics.
Now I have discovered that Plotinus (200-300 after JC) is, accepting 
one correction, 100% loebian, and that its theory of matter (70% Plato, 
30% Aristotle) is, relatively to the arithmetical interpretation, 
equivalent with mine (which is the loebian one, strictly speaking).




If we can identify our ignorance. It is like
agnosticism:


Indeed. Although the modest machine is mute there.
(sometimes I forget that!)



ignorance about what?


about ourselves and the rest. Already about numbers.



We have to know about it to
structure it.



And it is very hard to do so, but in our west, there was an Old School 
discussing the point from Pythagoras to the late neoplatonist. I think 
the peak is Plotinus. But in the east: same discussions with different 
words.
Today, we have the math for listening to machines and angels, belonging 
to vast lattices of angels (non-machines).




Solipsism can be humiliating: I cannot be right.G
#rd person is not denied in my position: it is just
represented by MY 1st person interpretation of it, so
while there is a 3rd person truth it emerges in us
as our 1st person understanding.



No problem with that. We can start from the first person as well. In 
some of its presentation Plotinus follows that path. Technically it is 
less simple. Albert Visser got the logic of intutionistic provability, 
and its corresponding version of the Loeb truth.
But you know I am a Platonist , and then classical logic is more easy 
to handle. Anyway, we get all  hypostases. Incompleteness leads 
naturally to many different points of view, even with Truth limited 
to the truth of proposition about numbers.


Bruno

http://iridia.ulb.ac.be/~marchal/




Re: belief, faith, truth

2006-02-04 Thread John M


--- Bruno Marchal [EMAIL PROTECTED] wrote:
 
 John,
 
 Le 03-févr.-06, à 23:45, John M a écrit :
 
  --- Bruno Marchal [EMAIL PROTECTED] wrote:
  Just compare past systems of 'logic' - say back to
  3000 years, about the same nature (world) and
 you can agree that ALL OF THEM cannot be true.
 
 I agree. I would say HALF of them are true. My point
 is that we can test it.
 
Bruno, You missed my point: whatever you want to test
is still WITHIN the - I condone - HALF which you deem 
true. But it is perfectly circular: you test our human

logic/understanding within human logic/understanding. 
The caveman 200,000 years ago used the same (?) for 
establishing our mental ways with a lot less empirical
cognitive inventory for use. And we still don't know
all (understatement). Ignorance without knowing what 
we don't know - unstructurably. 

SNIP
 
  ignorance about what?
 
 about ourselves and the rest. Already about numbers.
 
 
  We have to know about it to
  structure it.

Could Columbus ever 
'structure' the No-American West-Coast region when he 
thought he is in Asia? 
 
 Bruno:
 And it is very hard to do so, but in our west, there
 was an Old School 
 discussing the point from Pythagoras to the late
 neoplatonist. I think 
 the peak is Plotinus. But in the east: same
 discussions with different 
 words.
 Today, we have the math for listening to machines
 and angels, belonging 
 to vast lattices of angels (non-machines).

Beautiful.
 
 
  Solipsism can be humiliating: I cannot be
 right.G
  #rd person is not denied in my position: it is
 just
  represented by MY 1st person interpretation of it,
 so
  while there is a 3rd person truth it emerges
 in us
  as our 1st person understanding.
 
 
 No problem with that. We can start from the first
 person as well. In 
 some of its presentation Plotinus follows that path.
 Technically it is 
 less simple. Albert Visser got the logic of
 intutionistic provability, 
 and its corresponding version of the Loeb truth.
 But you know I am a Platonist , and then classical
 logic is more easy 
 to handle. Anyway, we get all  hypostases.
 Incompleteness leads 
 naturally to many different points of view, even
 with Truth limited 
 to the truth of proposition about numbers.

Bruno, I don't believe you are a Platonist. You may
accept some (side?)lines of Platonistic ways, but
you are ~3 millennia past Platonism, I think even
past Loebianism. You are a BrunoMarchalist.
 
 Bruno
 
 http://iridia.ulb.ac.be/~marchal/
 
John M
 



Re: belief, faith, truth

2006-02-04 Thread Bruno Marchal

John,

Le 04-févr.-06, à 17:20, John M a écrit :



Bruno, You missed my point: whatever you want to test
is still WITHIN the - I condone - HALF which you deem
true. But it is perfectly circular: you test our human

logic/understanding within human logic/understanding.



I don't think so. I test human introspection and theorizing, with 
physical apparatus, or just by comparing with today's physics.
I already got that the loebian physics cannot be boolean, and that it 
looks like a quantum logic (details need more advanced stuff, but that 
appears through the genuine hypostasis  (person point of view in 
Plotinus).


I say loebian physics instead of my usual machine physics because I 
take more and more into account that G and G* are correct for much more 
than machine, it concerns many angels too.





The caveman 200,000 years ago used the same (?) for
establishing our mental ways with a lot less empirical
cognitive inventory for use. And we still don't know
all (understatement). Ignorance without knowing what
we don't know - unstructurably.




It is here that the theorem of Godel, Lob and Solovay put a big light 
on the roots of the difficulties so that I invite people to take a look 
at it. Thanks to Solovay we can use simple modal logic to express the 
main point. I will say more when we go back to the hypostases ...


At some point I should present some concrete lobian machine like 
Peano Arithmetic, Zermelo-Fraenkel theory, and some concrete angels 
like Anomega (Analysis + the divine (even Boolos uses the term page 
xxxiii) omega rule which permit you to infer universals from an 
infinity of proofs).
Like Boolos and the logician  I use Analysis for  axiomatic second 
order arithmetic.


All obeys G and G*. G and G*. Here the schrodinger equation of 
self-reference, if you want.


Best,

Bruno

http://iridia.ulb.ac.be/~marchal/




Re: Belief, faith, truth

2006-02-04 Thread Norman Samish




Bruno,

Thanks for your response. I don't understand why you say 
my argument is not valid. Granted,much of what you write is 
unintelligible to me because you are expert in fields of which I know 
little. Nevertheless, a cat can look at a king. Here is what we've 
said so far:

(Norman ONE) My conjecture is that a perfect simulation by a 
limited-resource AI would not be possible. If this is correct, then 
self-aware simulations that are perpetually unaware that they are simulations 
would not be possible. (Bruno ONE) This could be a reasonable 
conjecture. I have explain on the list that if we are a simulation then indeed 
after a finite time we could have strong evidence that this is the case, 
for example by discoveries of discrepancies between the "comp-physics" and the 
"observed physics". (Norman TWO) Humans have not made the 
discovery that they are simulations, therefore the mostPROBABLE (emphasis 
added)situation is that we are not simulations.(Bruno TWO) This 
argument is not valid. The reason is that if we could be "correct" simulation 
(if that exists), then that would remain essentially undecidable. 
(Then I could argue the premise is false. Violation of bell's inequalities 
could be taken as an argument that we are in a simulation (indeed in the 
infinity of simulation already "present" in the "mathematical running" of a 
universal dovetailer, or arithmetical truth.)

(Norman THREE) I don't understand the part of "Bruno 
TWO" in parentheses - I'm not asking you to explain it to me. Are you 
saying that a perfect simulation would not necessarily discover it was a 
simulation? If so, I agree. This is supported in"Bruno ONE" 
where you said it was reasonable that if we are a simulation we would, in finite 
time,discover that this is the case. Therefore it seems to me that 
mystatement in "NormanTWO" is correct - note my inclusion of the 
word "probable."Do you agree? Or am I missing your 
point?

Norman


Re: belief, faith, truth

2006-02-04 Thread Russell Standish
On Sat, Feb 04, 2006 at 04:30:11PM +0100, Bruno Marchal wrote:
 I agree. I guess in our local and sharable past, humans reached 
 loebianity 200,000 years ago.

I'm not sure why you say 200Kya, other than it being the origin of our
species. There is a fair bit of evidence that something significant
happened to human brain function around 40,000 years ago (see Steven
Mithen's Prehistory of the Mind). There was an explosion of
representational art that occurred around that time. On the other
hand, there is also evidence that other apes (Chimpanzees, a Gorilla,
the Gibbon and so on) are capable of self awareness so maybe Loebianity
arose 7-8 Mya.

Cheers

-- 
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