Re: The Meaning of Life

2007-02-16 Thread Stathis Papaioannou
On 2/16/07, Tom Caylor [EMAIL PROTECTED] wrote:


 On Feb 13, 11:35 pm, Jesse Mazer [EMAIL PROTECTED] wrote:
  Tom Caylor wrote:
 
  I'm talking about ultimate meaning, meaning which is ultimately based
  on truth.  Purpose would go along with that.  I think that this
  situation is similar (metaphysically isomorphic? :) to the primary
  matter situation.  I think you maintain that experience is enough.  I
  maintain that if all you have is relative references, you are having
  faith that there is ultimately something there.  I'm not interested
  in any straw-man caricature god who decides what is valuable etc. on a
  whim.  I'm interested in the source of the wonderfully unexplainable
  good in us.
 
  In mentioning the idea of God deciding morality on a whim, you perhaps
  allude to the old counterargument to grounding morality in God in the
 first
  place, known as Euthyphro's Dilemma from one of Plato's dialogues--if
 God
  *chose* these supposed laws of morality, then they are ultimately
 arbitrary
  since God could have chose a completely different set of laws, but if
 moral
  truths are in some sense beyond God's ability to change, much like many
  philosophers would say the laws of mathematics or logic are, then it's
 not
  clear why you need God in your explanation at all, you could just cut
 out
  the middleman and postulate eternal platonic moral truths in the same
 way
  many on this list are prepared to postulate eternal platonic
 mathematical
  truths.
 
  The only way in which I could see that it would make sense to relate
  goodness to God is to imagine a sort of pantheist God that represents
 a
  sort of ultimate pattern or harmony connecting every individual part of
 the
  universe, so goodness would represent some kind of orientation towards
 the
  ultimate pattern which encompasses all of us, and which would override
  individual conflicting interests. A variation on this might be the
 Omega
  Point idea that every individual finite being is on some sort of
 long-term
  path towards being integrated into an infinite superorganism (perhaps
 only
  as a limit that can never actually be reached in finite time), or in the
  concepts of this list maybe a single infinitely complex observer-moment
 with
  memories of every other observer-moment, which could also be seen as an
  ultimate pattern connecting everything (one might say, as in Frank
 Tipler's
  speculations about the Omega Point, that an infinite mind would itself
  contain simulations of every possible history in every possible universe
  leading up to it, so that the Omega Point would both be an endpoint of
  history but also contain all history integrated within it). In this
 view,
  every instance of individuals trying to cooperate and to understand and
  connect with each other is an incremental step in the right direction,
 so
  one could ground ultimate goodness in that. I recently came across an
  interesting interview
 athttp://www.wie.org/j34/swimme2.asp?%20from=lnk-zaadzdiscussing Teilhard de
  Chardin's thoughts on the Omega Point, and many on this list will be
  familiar with Frank Tipler's version which I mention above (even if
 Tipler's
  specific ideas about using the Big Crunch to do an infinite amount of
  computation in a finite time are proven wrong, as a transhumanist I'm
 still
  crossing my fingers that intelligence will find some loophole in the
 laws of
  physics that will allow it to continue forever without violating the
 laws of
  thermodynamics). But neither of these versions of God bears much
  resemblance to the creator-God separate from the rest of the universe
 that's
  imagined by most mainstream religions.
 
  Jesse
 

 Yes. Now we're startin' to talk!  I don't know much of the language,
 but I think that when people experience what some may call words like
 enlightenment, cosmic consciousness, etc. they are experiencing
 something that is really there.  In fact, they use words like seeing
 reality as it actually is, etc.  They speak of wholeness and
 integralness.


 Except that people would still have the same experiences whether or not
something were really there, just as they would still experience the sky as
a dome whether or not it is in fact a dome. In other words, if you imagine a
being in a universe without meaning, cosmic consciousness, enlightenment and
all the other significant things which are supposed to be there, but with
otherwise the same physical laws etc., can you think of any reason why such
a being would or wouldn't come up with the same ideas as humans have,
assuming similar evolutionary provenance?

Stathis Papaioannou

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Re: Searles' Fundamental Error

2007-02-16 Thread Mark Peaty

My apologies if my replying seems a bit slow. I *have* been thinking 
about these things though. I thought to try and make excuses, but really 
all that is necessary, amongst ethical correspondents anyway, is a 
forthright confession of mental inadequacy, n'est ce pas?  :-)

I think 'kicks back' = measurable in some way.
 
I think 'exists' is a generic, irreducible, ultimate value. In fact it 
is THE generic, irreducible, ultimate value and it underlies 
mathematical objects such as numbers as well as everything else. I will 
try and give an account of this assertion in my reply to Bruno on this 
thread because Bruno has provided the biggest challenge to my, uhhh, 
maturing brain. I have no real hopes of discovering a/the 'killer' 
argument, apart from claiming that 'Comp' always begs the question.

Regards
Mark Peaty  CDES
[EMAIL PROTECTED]
http://www.arach.net.au/~mpeaty/
 


Russell Standish wrote:
 On Wed, Feb 07, 2007 at 06:10:34PM -0500, John M wrote:
   
 I can't wait for Bruno's (and others') versions.

 John M

 


 My take on physical and existence.

 Physical: that which kicks back in the Samuel Johnson sense. It
 doesn't rule out idealism, because the virtual reality in a VR
 simulation also kicks back.

 Existence: This is a word with many meanings. To use it, one should
 first say what type of existence you mean. For instance mathematical
 existence means a property of a number that is true - eg 47 is
 prime. Anthropic existence might mean something that kicks back to
 some observer somewhere in the plenitude of possibilities. There is
 another type of existence referring to that which kicks back to me
 here, right now. And so on.

 It is possible to say physical existence = mathematical existence as
 Tegmark does, but this is almost a definition, rather than a statement
 of metaphysics.

 Cheers

   

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