1P-causality

2011-04-06 Thread John Mikes
The exchange between SPK and Bruno is hard to personalize, there is am
unmarked paragraph after a par marked ...
so I was in doubt whether it is Bruno, or Stephen who wrote:

 *His use of the word causation is unfortunate but we can forgive
 him because there is no correct word for the relation that he is
 considering. *
**
Both mathematical and philosophical causation is partial: all we can
consider as instigating a 'change' (= cause?) may only come from the part of
the totality we already know of and include into that partivular model used
in our consideration, while the influences of the still unknown factors are
included (active?) as well (not to mention those known ones we neglected in
our limited thinking).
In precise thinking such uncertainty interferes with applying 'correct'
vocabulary.

John M

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Re: The Nature of Time

2011-04-06 Thread Saibal Mitra
Hi Stephen,

My point is that time as a pointer that points to what exists and what not
(anymore or yet), cannot exist. You can indeed map the set of all such
pointers to the real line. I agree that relativity is inconsistent with
such an idea of time.

Saibal

 Hi Saibal

 Are you defining time as isomorphic to the Real number line? Could it
 be
 that all of these proofs of the nonexistence of time are really just
 proofs that time is *not* that but something else entirely? It seems to me
 that we are thinking of the way that we can chronometrize events in our
 past
 with real number values and concluding that this labeling scheme extends
 into the future in a unique way, the problem is that if we take General
 Relativity seriously this is a non-started of an idea. The relativity of
 simultaneity coupled with general covariance does not permit any form of
 unique labeling events. We really need to stop assuming a Newtonian
 Absolute
 chronometrization of events. Time is a local measure of change, nothing
 more.

 Onward!

 Stephen

 ***

 -Original Message-
 From: smi...@zonnet.nl
 Sent: Saturday, April 02, 2011 8:27 PM
 To: everything-list@googlegroups.com
 Subject: Re: QTI is trivially false

 I think we are now making hidden assumptions about the nature of time,
 namely that it really exists, and then we are trying to argue that
 you can still have immortality (in different senses). However, it is
 far more natural to assume that time does not exist and then you get
 immortality (in the sense of my conscious states that have a finite
 memory always existing) in a far more straightforward way.

 That time does not exist is a quite natural assumption. To see this,
 assume that it does exist. But then, since time evolution is given by a
 unitary transform, the past still exists in a scrambled way in the
 present (when taking into account parallel universes). E.g. your past
 brain state of ten years ago can still be described in terms of the
 physical variables as they exist today. Of course such a description is
 extremely complicated involving the physical state of today's
 multiverse within a sphere of ten lightyears.

 Then assuming that the details of implementation does not affect
 consciousness (as long as the right program is being run), one has to
 conclude that your past state of coinsciousess exists also today. You
 could therefore just as well assume that time does not exist, as the
 two possibilities are operationally equivalent.


 Saibal


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Re: 1P-causality

2011-04-06 Thread meekerdb

On 4/6/2011 2:06 PM, John Mikes wrote:
The exchange between SPK and Bruno is hard to personalize, there is am 
unmarked paragraph after a par marked ...

so I was in doubt whether it is Bruno, or Stephen who wrote:
/His use of the word causation is unfortunate but we can forgive
 him because there is no correct word for the relation that he is
 considering. /
//
Both mathematical and philosophical causation is partial: all we can 
consider as instigating a 'change' (= cause?) may only come from the 
part of the totality we already know of and include into that 
partivular model used in our consideration, while the influences of 
the still unknown factors are included (active?) as well (not to 
mention those known ones we neglected in our limited thinking).
In precise thinking such uncertainty interferes with applying 
'correct' vocabulary.

John M


In fundamental physics where evolution is time-symmetric, the 
distinction between cause and effect is just an arbitrary choice.  In 
more practical terms cause usually refers to some part of a process we 
could chose to control.  If a cable breaks and drops something, we say 
the accident was caused by cable failure - because what we think we 
could have done to prevent the accident is use a better cable.  We don't 
say gravity caused it because we can't turn off gravity.


Brent

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Re: 1P-causality

2011-04-06 Thread Rex Allen
On Wed, Apr 6, 2011 at 4:59 PM, meekerdb meeke...@verizon.net wrote:

 In fundamental physics where evolution is time-symmetric, the distinction
 between cause and effect is just an arbitrary choice.  In more practical
 terms cause usually refers to some part of a process we could chose to
 control.  If a cable breaks and drops something, we say the accident was
 caused by cable failure - because what we think we could have done to
 prevent the accident is use a better cable.  We don't say gravity caused it
 because we can't turn off gravity.


Quoting Bill Vallicella:

“Suppose a man dies in a fire while in bed. The salient cause might be
determined to be smoking in bed. No one will say that the flammability
of the bedsheets and other room furnishings is the cause of the man's
incineration. Nevertheless, had the room and its furnishings not been
flammable, the fire would not have occurred. The flammability is not
merely a logical, but also a causal, condition of the fire. It is part
of the total cause, but no one will consider it salient. The word is
from the Latin salire to leap, whence our word 'sally' as when one
sallies forth to do battle at a chess tournament, say.   A salient
cause, then, is one that jumps out at you, grabbing you by your
epistemic shorthairs as it were, as opposed to being a mere background
condition.

What these examples show is that there is an ordinary-language use of
'cause' which is context-sensitive and interest-relative and (if I
may) point-of-view-ish. A wholly objective view of nature, a Nagelian
view from nowhere, would not be able to discriminate the salient from
the nonsalient in matters causal. In terms of fundamental physics, the
whole state of the world at time t determines its state at subsequent
times. At this level, a short-circuit and the current's being on are
equally causal in respect of the effect of a fire. Our saying that the
short-circuit caused the fire, not the current's being on, simply
advertises the fact that for us the latter is the normal and desired
state of things, the state we have an interest in maintaining, and
that the former is the opposite.”

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