Re: What are atheists for?

2017-04-02 Thread Brent Meeker



On 4/2/2017 3:41 PM, Russell Standish wrote:

On Sun, Apr 02, 2017 at 12:43:17PM -0700, Brent Meeker wrote:


On 4/1/2017 11:55 PM, Evgenii Rudnyi wrote:

Am 01.04.2017 um 23:50 schrieb Brent Meeker:


On 4/1/2017 12:39 AM, Evgenii Rudnyi wrote:

...


I would like to note that in the paper that I have referenced
discusses a completely different question. Provided that one could
explain religion in the framework of evolutionary advantages, the
question arises whether one should also try to explain atheism in
the same framework.

In the paper there are references to empirical studies that show
that atheists have lower birthrates.

It's also true that atheists have a higher proportion of their
children survive to adulthood.  These are simply correlates: in
technological, educated societies people have fewer children and have
fewer of them die young - and they are less superstitious.

It might be good to check if this statement complies with
empirical findings.

Just compare statistics for a nation with lots of non-believers, e.g
France or Sweden, to those with a high proportion of believers, e.g.
Afghanistan or Ethiopia.  Which is not to say it's a cause/effect
relationship.  Where life is hard and medical services are sparse
people cling to religion and their children often die - so they have
more children to compensate...and having more children contributes
to their poverty.  All the major religions encourage fertility.
Religion as a political force aims to win by demographics.


What about very religious societies such as the US? It always seemed a
bit of an outlier to me.


ISTM it exemplifies my point.  It's more religious that Europe and has 
higher infant mortality and higher birthrate.  It's less religious than 
Ethiopia and has lower infant mortality and lower birthrate.


Brent


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Re: What are atheists for?

2017-04-02 Thread Russell Standish
On Sun, Apr 02, 2017 at 12:43:17PM -0700, Brent Meeker wrote:
> 
> 
> On 4/1/2017 11:55 PM, Evgenii Rudnyi wrote:
> >Am 01.04.2017 um 23:50 schrieb Brent Meeker:
> >>
> >>
> >>On 4/1/2017 12:39 AM, Evgenii Rudnyi wrote:
> >
> >...
> >
> >>>I would like to note that in the paper that I have referenced
> >>>discusses a completely different question. Provided that one could
> >>>explain religion in the framework of evolutionary advantages, the
> >>>question arises whether one should also try to explain atheism in
> >>>the same framework.
> >>>
> >>>In the paper there are references to empirical studies that show
> >>>that atheists have lower birthrates.
> >>
> >>It's also true that atheists have a higher proportion of their
> >>children survive to adulthood.  These are simply correlates: in
> >>technological, educated societies people have fewer children and have
> >>fewer of them die young - and they are less superstitious.
> >
> >It might be good to check if this statement complies with
> >empirical findings.
> 
> Just compare statistics for a nation with lots of non-believers, e.g
> France or Sweden, to those with a high proportion of believers, e.g.
> Afghanistan or Ethiopia.  Which is not to say it's a cause/effect
> relationship.  Where life is hard and medical services are sparse
> people cling to religion and their children often die - so they have
> more children to compensate...and having more children contributes
> to their poverty.  All the major religions encourage fertility.
> Religion as a political force aims to win by demographics.
> 

What about very religious societies such as the US? It always seemed a
bit of an outlier to me.

-- 


Dr Russell StandishPhone 0425 253119 (mobile)
Principal, High Performance Coders
Visiting Senior Research Fellowhpco...@hpcoders.com.au
Economics, Kingston University http://www.hpcoders.com.au


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Re: What are atheists for?

2017-04-02 Thread Brent Meeker



On 4/2/2017 6:47 AM, Bruno Marchal wrote:
Words are used to make definition, but the definition are semantical, 
or axiomatical, and point usually on thing which are not number. The 
words "consciousness" or "trith", as word, are easy to define (they 
are just special sequence of letters taken in some finite alphabet". 
When we say that consciousness, truth, or god, are not definable, we 
mean that the concept cannot be defined by any sequence of letters.


Exactly.  You can define words like "chair" as referring to chairs, 
things which have certain forms and functions you can point to.  You can 
only define "consciousness" ostensively by appealing to other people's 
use of words like "aware", "feel", "recall", "perceive",..and their actions.


Brent

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Re: What are atheists for?

2017-04-02 Thread Brent Meeker



On 4/1/2017 11:55 PM, Evgenii Rudnyi wrote:

Am 01.04.2017 um 23:50 schrieb Brent Meeker:



On 4/1/2017 12:39 AM, Evgenii Rudnyi wrote:


...


I would like to note that in the paper that I have referenced
discusses a completely different question. Provided that one could
explain religion in the framework of evolutionary advantages, the
question arises whether one should also try to explain atheism in
the same framework.

In the paper there are references to empirical studies that show
that atheists have lower birthrates.


It's also true that atheists have a higher proportion of their
children survive to adulthood.  These are simply correlates: in
technological, educated societies people have fewer children and have
fewer of them die young - and they are less superstitious.


It might be good to check if this statement complies with empirical 
findings.


Just compare statistics for a nation with lots of non-believers, e.g 
France or Sweden, to those with a high proportion of believers, e.g. 
Afghanistan or Ethiopia.  Which is not to say it's a cause/effect 
relationship.  Where life is hard and medical services are sparse people 
cling to religion and their children often die - so they have more 
children to compensate...and having more children contributes to their 
poverty.  All the major religions encourage fertility. Religion as a 
political force aims to win by demographics.


Brent




Dominic Johnson tries to explain this empirical fact in
evolutionary terms.


I looked up Johnson's papers.  Thanks for pointing him out. Some
the theories in "The Elephant in the Room"  apply equally to current
politics, e.g. in section 3e:


Indeed, Johnson has a paper

Dominic D. P. Johnson, Bradley A. Thayer, The evolution of offensive 
realism: Survival under anarchy from the Pleistocene to the present, 
Politics and the Life Sciences, v. 35, N 1, p. 1 — 26, 2016.


that is pretty similar.

Evgenii






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Re: What are atheists for?

2017-04-02 Thread Bruno Marchal


On 02 Apr 2017, at 04:06, John Clark wrote:

On Sat, Apr 1, 2017 at 3:31 AM, Bruno Marchal   
wrote:


​> ​If God exist, then it is impossible to prove that God exist.

​Bullshit. If God existed He would have absolutely problem in  
proving His existence even to someone like me. ​



In which theory?

I guess you mean the fairy tales defended only by obscurantists or  
victim of obscurantists.






​> ​You are the one defending Aristotle theology

​Bruno, you've been writing that exact same zinger for about a  
decade now, don't you think it's time to think of a new one?​



Do you, or do you not believe in a primary physical universe. If not  
what is your theology? I put the cards on the table, and all what you  
do is throwing them away without suggesting any replacement. You  
criticize Aristotle but confess to not having read him. You don't  
need, indeed, you have the same theology. Why do you think Plato did  
not choose Aristote to follow him as director of the Athene academy.  
You criticize the antic greeks, but seem not to realize that our  
civilisation is based on one half of the greeks.
The antic greeks are the one who made clear two quite different view  
of conceiving rationally the "reality". One gave mathematics, the  
other one gave physics and, alas, physicalism/materialism.






​> ​You confuse  Here you confuse​ ​

​And speaking of confusion...​

​> ​You stooped at step 3.

​You blundered at step 3.​ ​



Only in appearance when you throw out the distinction between first  
person and third person points of view, indeed. That has been shown in  
all details.


It really looks like you are working for the Pope. Well, it is unfair  
to say this, because if you read "Splendor Veritatis", you can see  
that the catholic conception of God has changed a lot in one century  
and is much less naive than yours', but I guess you will not read it.  
Maybe what you know of religion comes from the TV show by evangelists,  
in which case you have all my compassion. Those would be able to make  
God Itself into a strong atheist, ...


Bruno










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Re: What are atheists for?

2017-04-02 Thread Bruno Marchal


On 01 Apr 2017, at 17:33, Brent Meeker wrote:




On 4/1/2017 12:36 AM, Bruno Marchal wrote:


On 31 Mar 2017, at 21:40, Brent Meeker wrote:




On 3/31/2017 6:23 AM, Bruno Marchal wrote:


On 31 Mar 2017, at 01:59, Brent Meeker wrote:




On 3/30/2017 6:18 AM, Bruno Marchal wrote:


On 29 Mar 2017, at 21:33, Brent Meeker wrote:




On 3/29/2017 10:24 AM, Bruno Marchal wrote:
The problem is that many atheists exploit a confusion between  
failing to believe in x, ~[]x, and believing in the  
inexistence or falsity of x, []~x.


On the contrary; it is religionists who exploit this confusion  
to falsely criticize atheism as "just another faith".


Then, how do you call those who believe that there is no God?


Strong atheists or those who think belief there is a God is a  
moral fault, "anti-theists".



OK. So we agree.

The problem is that the strong atheists called themselves just  
atheists, and then claim they have no belief, when in fact they  
believe in 0 god, unlike agnostic who say: I don't know, give the  
definition and the theory.


There are also strong agnostics, i.e. those who hold it is  
impossible to know anything about god(s).


That is self-defeating. They hold that  it is impossible to know  
anything about god(s), but then they hold a strong statement about  
God(s):  that it is impossible to know anything about Gods.


If you weaken slightly "strong-agnosticism", you will arrive  
quickly to the negative theology, which asserts that we cannot  
define God by any positive (or even negative) attribute,


That's nonsense.  Words get defined, not things.


What 




We cannot define "God", is simply false.  We can define "God"  
however suits us for purposes of communication.



Not at all. But if you think so I can understand the confusion. In  
arithmetic it is the concept of truth which cannot be defined. We  
manage to define that notion ... by using even more complex assumption  
that we cannot defined, but are used too, because it is part of  
mathematics. So we can say that a sentence p is true, and write "true  
('p') <=> p", and makes sens of this because we do have the intution  
of the standard moedl of arithmetic, by defining it in ZF. But tarki  
theorem is that in no theory can we define the notion of truth if it  
is rich enough to encompasse that very theory.


Words are used to make definition, but the definition are semantical,  
or axiomatical, and point usually on thing which are not number. The  
words "consciousness" or "trith", as word, are easy to define (they  
are just special sequence of letters taken in some finite alphabet".  
When we say that consciousness, truth, or god, are not definable, we  
mean that the concept cannot be defined by any sequence of letters.  
They just do not exist. And that is the meaning of Tarski theorem for  
arithemtical truth: there are no predicate "truth" definable in the  
alphabet "logical symbol + symbols "+", "*", "s" "0"" such that RA or  
PA, or any sound extensions can prove truth('p') <-> p.


It is the thing pointed by the word which lacks a definition.




 To say we cannot know anything about God is contradictory because  
it assumes we know what God is in order that we can make an  
assertion that we can't know anything about it. So I'm not a strong- 
agnostic.


That's what I said. Strong-agnosticism does not make sense. Such a  
notion can only confuse people.






but you can approach it by a sequence of negative assertions: it is  
not this, nor that, etc.


Which naturally evokes the question, "WHAT is not this or that?"


The answer can only point toward the thing, but sum up by "the creator  
of everything", or "the reason of everything", or "the origin of  
everything", etc. And then we can reason, and show that today that the  
evidences accumulated that it is that it cannot be ... a physical  
universe.


Bruno




Brent

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Re: What are atheists for?

2017-04-02 Thread Bruno Marchal


On 01 Apr 2017, at 16:09, Evgenii Rudnyi wrote:


Am 01.04.2017 um 10:45 schrieb Russell Standish:

Maybe we can think along the lines of why the "gay gene" persists.
Gay people make attentive uncles, improving the fitness of their
near relatives, or so the "just-so" story goes.

Maybe atheists are freer thinkers, able to think outside the box to
come up with solutions to important social problems. But presumably
society doesn't want too many free-thinkers, limiting the number of
atheists in society. Something like that.

Though how to explain that atheism in practice is probably the
dominant "religion" in Australia. And even more so amongst young
people, it appears. My son, who went to a nominally christian
school, said he only knew of two overtly christian boys amongst the
180-odd in his cohort.

Food for thought.




Yes, in the paper there are different hypotheses to explain  
evolutionary advantages for atheists. I especially like:


If atheism is "absence of belief" in God, you don't need evolution to  
explain it. Stones are born atheists. You don't need complex neural  
nets to not believe in something, zero neurons is already enough.


If atheism is "belief in no God", then it is ambiguous, given that  
"God" is almost by definition, a very vague term. At the start it  
meant "reason of our existence", and it started the research.


Its fairy-tale "official" personification has been based on humans  
interested in exploiting the fears and credulity of others, which  
indeed can be explained partially by evolution.









7. Catalyst
Presence of atheists facilitates adaptive advantages of belief


OK, in the large sense of atheist, because this is recognition of  
ignorance. But this is not just evolution: all machine get it soon or  
later. Evolution has just sped-up the mammals recognition of their  
ignorance. Löbianity, that is self-refential correctness and  
elementary reasoning ability (with induction) confer a tremendous  
advantage, indeed. Unfortunately, once Löbian, you get also the  
ability to lie, and lying has some evolutionnary advantage, and truth  
remains what most people fears the most.





"The presence of atheists may indirectly improve the fitness of  
believers by catalyzing their beneficial interactions."


"atheists might, on the contrary, increase the benefits of religion  
to the group."


"This hypothesis is already implicit in some existing evolutionary  
theories of religion, which postulate advantages for believers that  
depend on the co-existence of other individuals with different  
beliefs."


Well, in Johnson's paper there are no mathematical models. To this  
end, see


Robert Rowthorn, Religion, fertility and genes: a dual inheritance  
model, Proc. R. Soc. B 2011 278 2519-2527.


Of course such analysis seems to neglect the very content of the  
spiritual experiences, and its relation to Reality. here I sort of  
agree that theology is anti-biological. We would be born with the  
spiritual truth, we might not evolve at all. It would be like spoiling  
a thriller movie. A part of theology has to remain secret, for logical  
reason. That is part axiomatized by the G* minus G logics and their  
intensional variants.


Bruno







Evgenii

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