Causing the 2nd revolution of scientific structure

2014-09-13 Thread ColinHales
 

Hi Liz, Mike, et.al.

It's time for the nature/descriptions of it/math relationship to undergo 
some formal attention by science. 

Discussions of the options we have in how we humans behave when describing 
the universe, in any other human social context, would be the job of a 
*governing 
body* and is called self governance. Variable levels of social formality 
attract varying levels of formality in the self governance. We have self 
governance for tennis, rugby, legal system, trade etc. etc. etc. 

We have _zero_ self governance for science. Scientists are unaware there is 
even an option.

Scientific behaviour is universally assumed complete, finished, fixed. It 
is learned by imitation of mentors, not by being handed the rules on a 
single sheet of paper on day 1. Self-governance at least writes down the 
'rules' e.g. tennis. In the book I write down the rules of scientific 
behaviour (as practiced for 350 years) for the first time. It is not 
written down anywhere else. If there is a fundamental limit in the 
behaviour, and you never ever review the behaviour  isn't it obvious 
what goes wrong?

Please do not confuse the behaviour that produces science outcomes with the 
outcomes of the behaviour. This is about the former, not the latter.

This list's decade++ of unresolved endless debate devoid of any sort of 
progress is a symptom of the lack of self governance in science. Nothing 
will ever get resolved until we document what we actually do as scientists, 
look formally at its weakness/limits and then propose changes, to what 
scientific behaviour is, to deal with it. We must change scientific 
behaviour itself. 

We can't 'discover' our way to progress in this. We have to 'govern' our 
way to progress.

 Self-governance is not self-regulation. Science brilliantly ensures the 
‘assumed, undocumented  rules’ are followed. Science never ever reviews the 
rules. It’s assumed complete. My book reveals this strange, unique position 
in science for what it is.

Science’s governance is not and never was the job of philosophy.

Until we have at least one serious attempt at self governance, and a 
willingness to change science itself, we will be stuck with a 350 year old 
fossil social behaviour operating in an anomalous undocumented way, full of 
presupposition and endless debates and no resolution on the relationship 
between computing and scientific description, the scientific account of the 
observer, the scientific account of what is observed, and the natural world 
itself.

In the conduct of science, none of us have a right to an opinion: Assume 
X, Take exception to Y, I Believe Z, any sort of philosophical 
XYZ-ism, Tegmark is right etc etc etc.

We only have the right to what we can argue for with evidence.

That's what I do in the book. About science behaviour itself, not its 
outputs.

Dual aspect science is an empirical proposition. It has a relationship 
between the underlying world and computation. It has a relationship between 
the natural world and the observer. It has a self-established and doubtable 
account of the limits of knowledge of the natural world acquired from 
within. It does not assume uniqueness or arbitrary fixedness in any 
description of nature. It lets a computer’s account of nature and the human 
cognitive account of nature differ in structured, known ways. All of it is 
directly testable. The framework upgrade is a testable hypothesis.

Someone on this list might have another proposal. Great! Let's organise a 
governing body to examine all options and actually _do something_ about it.

I am going to have a go at establishing a forum for the first act of science 
self-governance in the modern era. An ASSC consciousness conference, where 
physics and neuroscientists are well enough informed, would do nicely.

Meanwhile, if the folk on this list could raise their awareness of self 
governance and what it might mean for science, then something might 
actually come of all the endless debates. Nothing is ever going to happen 
if we don't do this.

Cheers

Colin Hales



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Book: Revolutions of Scientific Structure

2014-07-30 Thread ColinHales
 

Hi ,

My book is finally out.

Hales CG. 2014. “The Revolutions of Scientific Structure” 

Press release here 

http://www.worldscientific.com/page/pressroom/2014-07-11-01 

The book is here:

http://www.worldscientific.com/worldscibooks/10.1142/9211 

The Front-Matter (preface) and preamble (Chapter 1) are already accessible 
free from the publisher.

The deeply impoverished (like me!) might want a preprint PDF. If so... just 
let me know.

Enjoy.

Colin Hales, PhD

Researcher 

NeuroEngineering Laboratory, Department of Electrical and Electronic 
Engineering

University of Melbourne, Australia

 

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New consciousness paper

2014-06-24 Thread ColinHales
 

Dear Folk,

 I thought you might be interested in the following paper, which is 
essentially my PhD outcome packaged into a journal paper (49 pages!), 
contextualised with respect to consciousness, and now finally published in 
a special journal issue on the ‘Hard problem of Consciousness’. 
Online-ready only at this point. Came out yesterday.

 Hales, Colin G. 2014: 'The origins of the brain’s endogenous 
electromagnetic field and its relationship to provision of consciousness'. 
*Journal 
of Integrative Neuroscience*, Vol 13 Issue 2, pp. 1-49. 

http://www.worldscientific.com/doi/abs/10.1142/S0219635214400056?queryID=%24{resultBean.queryID}
 
http://www.worldscientific.com/doi/abs/10.1142/S0219635214400056?queryID=%24%7bresultBean.queryID%7d

*ABSTRACT*

As a potential source of consciousness, the brain's endogenous 
electromagnetic (EM) field has much to commend it. Difficulties connecting 
EM phenomena and consciousness have been exacerbated by the lack of a 
specific conclusive biophysically realistic mechanism originating the EM 
field, its form and dynamics. This work explores a potential mechanism: the 
spatial and temporal coherent action of transmembrane ion channel currents 
which simultaneously produce electric and magnetic fields that dominate all 
other field sources. Ion channels, as tiny current filaments, express, at a 
distance, the electric and magnetic fields akin to those of a short 
(transmembrane) copper wire. Following assembly of appropriate formalisms 
from EM field theory, the paper computationally explores the scalar 
electric potential produced by the current filaments responsible for an 
action potential (AP) in a realistic hippocampus CA1 pyramidal neuron. It 
reveals that AP signaling can impress a highly structured, focused and 
directed sweeping-lighthouse beam that illuminates neighbors at mm 
scales. Ion channel currents thereby provide a possible explanation for 
both EEG/MEG origins and recently confirmed functional EM coupling effects. 
Finally, a physically plausible EM field decomposition is posited. It 
reveals objective and subjective perspectives intrinsic to the 
membrane-centric field dynamics. Perceptual fields can be seen to operate 
as the collective action of virtual EM-boson composites (called qualeons) 
visible only by being the fields, yet objectively appear as the familiar 
EM field activity. This explains the problematic evidence presentation and 
offers a physically plausible route to a solution to the hard problem.

For those impoverished and for those without institutional access I do have 
the preprint. Just email me.

Cheers

Colin Hales

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Maudlin How many times does COMP have to be false before its false?

2011-01-28 Thread ColinHales
Hi folk,

Our belief system state in relation to the the truth/falsehood of COMP
is a truly bizarre corner of science. The concept is simple, yet as an
empirical proposition, it has eluded the kind of definitive testing
that, for example, basic physics would accept as conclusive.

If X is a potential scientific belief, then empirical examination of
the consequences of X adds weight to a body of evidence suggesting
that adopting the belief is of predictive utility. Fine Fine Fine. If
it works, then X is restated in some usable form ... say 'law of
nature X' or X_lon.

In the formulation of a testable version of belief X, however, is a
process of critical argument that helps us define what X means and
what evidence might be critically dependent on the truth of X. During
the critical argument, you find and weigh up the feasibility of X as a
law of nature and what easily accessible consequences might facilitate
an early decision on X. During this pre 'law of nature' phase, X might
be discarded because it is easy to find sets of conditions which are
inconsistent with X... so we then, sensibly, adopt the position that X
is untenable as a truth of the natural world. And we move on ... all
the while keeping X as a possibility ... albeit improbable.

In the greater environment of the claim X = 'computationalism', when
you look at the way science is behaving, one can empirically measure
psychologically bizarre belief systems. That is, critical examination
revealing low likelihood fails to become evidence consistent with
COMP's falsehood. The truth of COMP has never been proven in any
logical or empirical way. Yet legions of 'Artificial General
Intelligence'  (AGI) workers spend tens and hundreds of $millions on
projects whose outcomes are critically dependent on COMP being
true.  and the investors are _never_ told about the fundamental
act of faith they are embarked upon.  a level of faith that would
never be acceptable elsewhere.

We have multiple instances of people who have elevated the level of
doubt surrounding COMP way beyond the levels normally accepted as
making a proposition highly suspect yet here are the legions of
AGI workers ... all plodding along on faith, continuing to believe for
reasons that I cannot fathom.

I can cite many arguments that, despite attempts to confirm it, find
good reasons supporting COMP's falsehood. Anywhere else, where truths
are entertained despite good reasoning, acting as if COMP was true
makes it a religious proposition, not science.

Now, I am not a psychologist. But I have read a lot on the history of
science and have lived within it all my adult life. I am trying to
understand what broken logic underpins blind faith in COMP that is
also consistent with a more general belief_malfunction in science.
After several years of analysis I think I have a proposition that is
predictive of this strange state in science:

There seems to be a profound, institutionalized failure within
scientists that results, for whatever reason, in an inability to
distinguish between the actual natural world and a (mathematical)
model of its behaviour, as apparent to a scientist.

For reasons I cannot fathom, the idea that these two things can be
different is like a massive blind-spot. If you raise the possibility,
very bizarre objections arise that are indistinguishable from the
objections that a believer has in their religion.

I will continue to battle this blind spot as best I can.

Thanks for the Maudlin. I'll add it to the pile of COMP = FALSE
evidence.
By the way, I have a pile of zero height for COMP = TRUE. I do
however, have evidence of believers that number in the millions.

Weird, huh?

Cheers
Colin Hales



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Re: Maudlin How many times does COMP have to be false before its false?

2011-01-28 Thread ColinHales
BM
I don't think AGI workers have ever promised consciousness - just
intelligence.  In fact for many purposes consciousness would be
regarded
as an unacceptable attribute (c.f. John McCarthy
http://www-formal.stanford.edu/jmc/consciousness/consciousness.html
).

CH
The AGI movement has been promising human level intellect for decades.
The link to the necessity for consciousness is easy to see ... That
COMP clerics like McCarthy must adopt a presupposition that _general_
intellect (human kind) can operate without consciousness, when the
only example of general intellect we have, humans, has exactly that,
seems rather odd. (Scientific) observation is _literally_ (mostly
visual) P-consciousness. Take it away and you have no (scientific)
observation, no learning, no adaptation = No general intelligence.
Seems rather straightforward to me. Like everyone else in this
religion, there's a presupposition that COMP is true.

Now say humans are conscious? Prove it.
To which I say COMP is true? Prove it
Been around this loop many times. :-)

If McCarthy says consciousness is not a necessary condition for
general intelligence, when you can empirically prove, in the only
example we have, humans, that interfering with it  (eg TMS or TES)
kills/degrades it   is surely an act of blind faith in COMP. As
usual.

I told you I'd be going after this faith-based nonsense! My next
volley is in June?ish when my paper comes out On the status of
computationalism as a law of nature. It ends up siding with Maudlin
but by a very different route that has nothing to do with Turing
machines. Interestingly, my paper does confirm that COMP is trivially
true, but only in the sense that if you already know everything (for
your program on the tape to be created), you can COMP the lot. It's
COMPing the _unknown_ that is the problem. In Maudlins paper the
'unknowns' are the 'counterfactual water-troughs' of the uber/mega
Olympia. Same thing.
cheers
colin

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PSYCHE 16(1) ... essay results

2010-06-09 Thread ColinHales
Recently there was a student essay contest run by the ASSC
(Association for the Scientific Study of Consciousness)
The five winners are published in the ASSC journal PSYCHE.
One of them was mine. They have finally got around to publishing them.

Hales C. 2010. The scientific evidence of qualia meets the qualia that
are scientific evidence. PSYCHE 16(1):24-29.
(http://www.theassc.org/journal_psyche/archive/vol_16_no_1_2010)

I am trying hard to get my ideas about science into the awareness of
as many folks as I can.

I thought some of you may be interested.The essays are mercifully
short (1500 words!)

Enjoy.

Colin Hales

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