Personally I call the Platonic realm anything inextended. Anything outside of spacetime.
Hi Craig Weinberg Personally I call the Platonic realm anything inextended. Time necessarily drops out if space drops out. Roger Clough, rclo...@verizon.net 9/3/2012 Leibniz would say, If there's no God, we'd have to invent him so that everything could function. - Receiving the following content - From: Craig Weinberg Receiver: everything-list Time: 2012-08-31, 16:32:54 Subject: Re: Re: Technological (Machine) Thinking and Lived Being (Erlebnis) On Friday, August 31, 2012 5:53:24 AM UTC-4, rclough wrote: Hi Craig Weinberg You're on the right track, but everybody from Plato on says that the Platonic world is timeless, eternal. And nonextended or spaceless (nonlocal). Leibniz's world of monads satisfies these requirements. But there is more, there is the Supreme Monad, which experiences all. And IS the All. Hegel and Spinoza have the Totality, Kabbala has Ein Sof, There's the Tao, Jung's collective unconscious, there's Om, Brahman, Logos, Urgrund, Urbild, first potency, ground of being, the Absolute, synthetic a prori, etc. I call it the Totality-Singularity or just Everythingness. It's what there is when we aren't existing as a spatiotemporally partitioned subset. It is by definition nonlocal and a-temporal as there is nothing to constrain its access to all experiences. Craig Roger Clough, rclo...@verizon.net 8/31/2012 Leibniz would say, If there's no God, we'd have to invent him so that everything could function. - Receiving the following content - From: Craig Weinberg Receiver: everything-list Time: 2012-08-30, 13:53:09 Subject: Re: Technological (Machine) Thinking and Lived Being (Erlebnis) I think that the Platonic realm is just time, and that time is nothing but experience. Thought is the experience of generating hypothetical experience. The mistake is presuming that because we perceive exterior realism as a topology of bodies that the ground of being must be defined in those terms. In fact, the very experience you are having right now - with your eyes closed or half asleep...this is a concretely and physically real part of the universe, it just isn't experienced as objects in space because you are the subject of the experience. If anything, the outside world is a Platonic realm of geometric perspectives and rational expectations. Interior realism is private time travel and eidetic fugues; metaphor, irony, anticipations, etc. Not only Platonic, but Chthonic. Thought doesn't come from a realm, realms come from thought. Craig On Thursday, August 30, 2012 11:54:32 AM UTC-4, rclough wrote: What is thinking ? Parmenides thought that thinking and being are one, which IMHO I agree with. Thoughts come to us from the Platonic realm, which I personally, perhaps mistakenly, associate with what would be Penrose's incomputable realm. Here is a brief discussion of technological or machine thinking vs lived experience. http://www.tandfonline.com/doi/ref/10.1080/00201740310002398#tabModule IMHO Because computers cannot have lived experience, they cannot think. Inquiry: An Interdisciplinary Journal of Philosophy Volume 46, Issue 3, 2003 Thinking and Being: Heidegger and Wittgenstein on Machination and Lived-Experience Version of record first published: 05 Nov 2010 Heidegger's treatment of 'machination' in the Beitr? e zur Philosophie begins the critique of technological thinking that would centrally characterize his later work. Unlike later discussions of technology, the critique of machination in Beitr? e connects its arising to the predominance of 'lived-experience' ( Erlebnis ) as the concealed basis for the possibility of a pre-delineated, rule-based metaphysical understanding of the world. In this essay I explore this connection. The unity of machination and lived-experience becomes intelligible when both are traced to their common root in the primordial Greek attitude of techne , originally a basic attitude of wondering knowledge of nature. But with this common root revealed, the basic connection between machination and lived-experience also emerges as an important development of one of the deepest guiding thoughts of the Western philosophical tradition: the Parmenidean assertion of the sameness of being and thinking. In the Beitr? e 's analysis of machination and lived-experience, Heidegger hopes to discover a way of thinking that avoids the Western tradition's constant basic assumption of self-identity, an assumption which culminates in the modern picture of the autonomous, self-identical subject aggressively set over against a pre-delineated world of objects in a relationship of mutual confrontation. In the final section, I investigate an important and illuminating parallel to Heidegger's result: the consideration of the relationship between experience and technological ways of thinking that forms the basis of the late Wittgenstein's famous rule-following considerations. everything-list Roger Clough,
Re: Personally I call the Platonic realm anything inextended. Anything outside of spacetime.
On Monday, September 3, 2012 8:33:34 AM UTC-4, rclough wrote: Hi Craig Weinberg Personally I call the Platonic realm anything inextended. Time necessarily drops out if space drops out. I see the opposite. If space drops out, all you have is time. I can count to 10 in my mind without invoking any experience of space. I can listen to music for hours without conjuring any spatial dimensionality. I think that space is the orthogonal reflection of experience, and that time, is that reflection (space) reflected again back into experience a spatially conditioned a posteriori reification of experience. Craig Roger Clough, rcl...@verizon.net javascript: 9/3/2012 Leibniz would say, If there's no God, we'd have to invent him so that everything could function. - Receiving the following content - *From:* Craig Weinberg javascript: *Receiver:* everything-list javascript: *Time:* 2012-08-31, 16:32:54 *Subject:* Re: Re: Technological (Machine) Thinking and Lived Being (Erlebnis) On Friday, August 31, 2012 5:53:24 AM UTC-4, rclough wrote: Hi Craig Weinberg You're on the right track, but everybody from Plato on says that the Platonic world is timeless, eternal. And nonextended or spaceless (nonlocal). Leibniz's world of monads satisfies these requirements. But there is more, there is the Supreme Monad, which experiences all. And IS the All. Hegel and Spinoza have the Totality, Kabbala has Ein Sof, There's the Tao, Jung's collective unconscious, there's Om, Brahman, Logos, Urgrund, Urbild, first potency, ground of being, the Absolute, synthetic a prori, etc. I call it the Totality-Singularity or just Everythingness. It's what there is when we aren't existing as a spatiotemporally partitioned subset. It is by definition nonlocal and a-temporal as there is nothing to constrain its access to all experiences. Craig Roger Clough, rclo...@verizon.net 8/31/2012 Leibniz would say, If there's no God, we'd have to invent him so that everything could function. - Receiving the following content - *From:* Craig Weinberg *Receiver:* everything-list *Time:* 2012-08-30, 13:53:09 *Subject:* Re: Technological (Machine) Thinking and Lived Being (Erlebnis) I think that the Platonic realm is just time, and that time is nothing but experience. Thought is the experience of generating hypothetical experience. The mistake is presuming that because we perceive exterior realism as a topology of bodies that the ground of being must be defined in those terms. In fact, the very experience you are having right now - with your eyes closed or half asleep...this is a concretely and physically real part of the universe, it just isn't experienced as objects in space because you are the subject of the experience. If anything, the outside world is a Platonic realm of geometric perspectives and rational expectations. Interior realism is private time travel and eidetic fugues; metaphor, irony, anticipations, etc. Not only Platonic, but Chthonic. Thought doesn't come from a realm, realms come from thought. Craig On Thursday, August 30, 2012 11:54:32 AM UTC-4, rclough wrote: What is thinking ? Parmenides thought that thinking and being are one, which IMHO I agree with. Thoughts come to us from the Platonic realm, which I personally, perhaps mistakenly, associate with what would be Penrose's incomputable realm. Here is a brief discussion of technological or machine thinking vs lived experience. http://www.tandfonline.com/doi/ref/10.1080/00201740310002398#tabModule IMHO Because computers cannot have lived experience, they cannot think. Inquiry: An Interdisciplinary Journal of Philosophy Volume 46http://www.tandfonline.com/loi/sinq20?open=46#vol_46, Issue 3 http://www.tandfonline.com/toc/sinq20/46/3, 2003 Thinking and Being: Heidegger and Wittgenstein on Machination and Lived-Experience Version of record first published: 05 Nov 2010 Heidegger's treatment of 'machination' in the Beitr锟�e zur Philosophie begins the critique of technological thinking that would centrally characterize his later work. Unlike later discussions of technology, the critique of machination in Beitr锟�e connects its arising to the predominance of 'lived-experience' ( Erlebnis ) as the concealed basis for the possibility of a pre-delineated, rule-based metaphysical understanding of the world. In this essay I explore this connection. The unity of machination and lived-experience becomes intelligible when both are traced to their common root in the primordial Greek attitude of techne , originally a basic attitude of wondering knowledge of nature. But with this common root revealed, the basic connection between machination and lived-experience also emerges as an important development of one of the deepest guiding thoughts of the Western philosophical tradition: the
