[FairfieldLife] Re: Desire for samaadhi?

2006-01-03 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 On Jan 2, 2006, at 6:05 PM, sparaig wrote:
 
  Unless there's some strong grammarical reason to assume 
that desire
  refers to desire for samadhi, even the desire translation makes
  sense to me. Desires hold you back according to some traditions, so
  the closer you are to samadhi, the stronger your desires become in
  order TO HOLD YOU BACK.
 
 The implied idea here is there are 9 levels of intensity/momentum 
and  
 nines styles of approach -- all of increasing intensity. Samvega has  
 a lot to do with vairagya (renounced from desire) and ichchha - pure  
 will power.


That might be. However, how do you know you aren't fooling yourself?





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Re: [FairfieldLife] Re: Desire for samaadhi?

2006-01-03 Thread Vaj


On Jan 3, 2006, at 10:06 AM, sparaig wrote:--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:   On Jan 2, 2006, at 6:05 PM, sparaig wrote:  Unless there's some strong grammarical reason to assume  that "desire" refers to desire for samadhi, even the "desire" translation makes sense to me. Desires hold you back according to some traditions, so the closer you are to samadhi, the stronger your desires become in order TO HOLD YOU BACK.  The implied idea here is there are 9 levels of intensity/momentum  and   nines styles of approach -- all of increasing intensity. Samvega has   a lot to do with vairagya (renounced from desire) and ichchha - pure   will power.   That might be. However, how do you know you aren't fooling yourself? "I" new "nothing". It worked. But it did not.





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[FairfieldLife] Re: Desire for samaadhi?

2006-01-03 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 On Jan 3, 2006, at 10:06 AM, sparaig wrote:
 
  --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 
 
  On Jan 2, 2006, at 6:05 PM, sparaig wrote:
 
 
  Unless there's some strong grammarical reason to assume
 
  that desire
 
  refers to desire for samadhi, even the desire translation 
makes
  sense to me. Desires hold you back according to some 
traditions, so
  the closer you are to samadhi, the stronger your desires become 
in
  order TO HOLD YOU BACK.
 
 
  The implied idea here is there are 9 levels of intensity/momentum
 
  and
 
  nines styles of approach -- all of increasing intensity. Samvega 
has
  a lot to do with vairagya (renounced from desire) and ichchha - 
pure
  will power.
 
 
 
  That might be. However, how do you know you aren't fooling 
yourself?
 
 I new nothing. It worked. But it did not.


Bah, whatever. [waves hand]







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[FairfieldLife] Re: Desire for samaadhi?

2006-01-02 Thread Patrick Gillam
 --- cardemaister wrote:
  
  Taimni's translation:
  
  It (samaadhi) is nearest to those whose
  desire (for samaadhi) is intensely strong.

sparaig wrote:

 When samadhi is close, unstressing is strong.

Sparaig's translation makes more sense to me. Going 
back to my empirical view of things, I've noticed a lot 
more people agitated because of samaadhi than liberated 
because of their desire for liberation.

I know some people make the case that nature is set 
up to respond to our desires, but I've had so many 
powerful, long-held desires go unfulfilled that I have  
trouble embracing that worldview. There's too much
disproving data.





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[FairfieldLife] Re: Desire for samaadhi?

2006-01-02 Thread cardemaister
--- In FairfieldLife@yahoogroups.com, Patrick Gillam 
[EMAIL PROTECTED] wrote:

  --- cardemaister wrote:
   
   Taimni's translation:
   
   It (samaadhi) is nearest to those whose
   desire (for samaadhi) is intensely strong.
 
 sparaig wrote:
 
  When samadhi is close, unstressing is strong.
 
 Sparaig's translation makes more sense to me. Going 
 back to my empirical view of things, I've noticed a lot 
 more people agitated because of samaadhi than liberated 
 because of their desire for liberation.

I believe most translations of YS are based on some
authoritative commentaries, e.g. those of Krishna Dvaipaayana
aka Vyaasa (=Baadaraayana?), and Bhojadeva.
At first I thought Sparaig's translation doesn't make
that much sense, but then I realized there might be
something worthwhile in it, especially when the primary
meaning of 'vega' (sam-VEGAanaam) is 'jerk', etc.



 
 I know some people make the case that nature is set 
 up to respond to our desires, but I've had so many 
 powerful, long-held desires go unfulfilled that I have  
 trouble embracing that worldview. There's too much
 disproving data.







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[FairfieldLife] Re: Desire for samaadhi?

2006-01-02 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Patrick Gillam 
[EMAIL PROTECTED] wrote:

  --- cardemaister wrote:
   
   Taimni's translation:
   
   It (samaadhi) is nearest to those whose
   desire (for samaadhi) is intensely strong.
 
 sparaig wrote:
 
  When samadhi is close, unstressing is strong.
 
 Sparaig's translation makes more sense to me. Going 
 back to my empirical view of things, I've noticed a lot 
 more people agitated because of samaadhi than liberated 
 because of their desire for liberation.
 
 I know some people make the case that nature is set 
 up to respond to our desires, but I've had so many 
 powerful, long-held desires go unfulfilled that I have  
 trouble embracing that worldview. There's too much
 disproving data.


Otherwise we're left with the claimthat a strong desire for no desire 
leads to a state of no desire...





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[FairfieldLife] Re: Desire for samaadhi?

2006-01-02 Thread sparaig
--- In FairfieldLife@yahoogroups.com, cardemaister [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, Patrick Gillam 
 [EMAIL PROTECTED] wrote:
 
   --- cardemaister wrote:

Taimni's translation:

It (samaadhi) is nearest to those whose
desire (for samaadhi) is intensely strong.
  
  sparaig wrote:
  
   When samadhi is close, unstressing is strong.
  
  Sparaig's translation makes more sense to me. Going 
  back to my empirical view of things, I've noticed a lot 
  more people agitated because of samaadhi than liberated 
  because of their desire for liberation.
 
 I believe most translations of YS are based on some
 authoritative commentaries, e.g. those of Krishna Dvaipaayana
 aka Vyaasa (=Baadaraayana?), and Bhojadeva.
 At first I thought Sparaig's translation doesn't make
 that much sense, but then I realized there might be
 something worthwhile in it, especially when the primary
 meaning of 'vega' (sam-VEGAanaam) is 'jerk', etc.
 
 

Unless there's some strong grammarical reason to assume that desire 
refers to desire for samadhi, even the desire translation makes 
sense to me. Desires hold you back according to some traditions, so 
the closer you are to samadhi, the stronger your desires become in 
order TO HOLD YOU BACK.

 
  
  I know some people make the case that nature is set 
  up to respond to our desires, but I've had so many 
  powerful, long-held desires go unfulfilled that I have  
  trouble embracing that worldview. There's too much
  disproving data.
 








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[FairfieldLife] Re: Desire for samaadhi?

2006-01-01 Thread sparaig
--- In FairfieldLife@yahoogroups.com, cardemaister [EMAIL PROTECTED] 
wrote:

 
 Paatañjala-yoga-suutra I 21:
 
 tiivra-saMvegaanaam aasannaH
 
 Taimni's translation:
 
 It (samaadhi) is nearest to those whose
 desire (for samaadhi) is intensely strong.
 
 1 tIvra mf(%{A})n. (fr. %{tiv-ra} , %{tu}) strong , severe , 
 violent , intense , hot , pervading , excessive , ardent , sharp , 
 acute , pungent , horrible RV. c. ; m. sharpness , pungency Pa1n2. 
2-
 2 , 8 Va1rtt. 3. Pat. ; for %{-vara} (?) g. %{rAjanyA7di} ; S3iva ; 
 n. pungency W. ; a shore (for 2. %{tIra} ?) Un2. k. ; tin (cf. 1. %
 {tIra}) ib. ; steel L. ; iron L. ; (%{am}) ind. violently , 
 impetuously , sharply , excessively W. ; 
 
 1 saMvega m. violent agitation , excitement , flurry MBh. 
Katha1s. ; 
 vehemence , intensity , high degree Uttarar. Ra1jat. ; desire of 
 emancipation HParis3. ;
 
 2 Asanna mfn. seated down , set down AV. S3a1n3khS3r. Ka1tyS3r. 
 AitBr. ; near , proximate MBh. R. Ragh. Megh. Katha1s. c. ; 
 reached , obtained , occupied BhP. ; (%{am}) n. nearness , 
vicinity , 
 proximity R. Katha1s. c. ; end , death L.


When samadhi is close, unstressing is strong.





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