[FairfieldLife] Re: Shit, shinola and Rong-Tong Willy
It is just b.s. Willy. Well, I guess emptybill is just empty - no self, no soul-monad, nobody. emptybill: But then who needs a god when there's Wrong-tong Willy? Very impressive, emptybill - how did you get so full of your self? You're professing like a rong-tong. No wonder that you assert that you don't exist. No wonder that you assert that nothing exists. It is just b.s. Willy. Go study shen-tong/zhentong maadhyama. Yer just a wrong-tong at this point. Well, I guess emptybill is just empty - no self, no soul-monad, nobody. But, you'd think that someone studying under a high Tibetan lama would have something more to say about the Foundations of Tibetan Buddhism. Go figure. All truth is relative is an absolutist statement. Neither from itself nor from another, Nor from both, Nor without a cause, Does anything whatever, anywhere arise. emptybill: So how can you live with yourself knowing you're just a lie? Because there is no 'self' and no 'truth' to arise? Can you figure that out, Bill? It's so simple that I thought you'd get it, since you're studying Mahayana Buddhism under a high lama. So, let's take it from the top: Change is impossible; things do not move hither and yon; one thing does not become another thing. Suffering, actions, bodies, doers, and results are all unreal. The Seven States of Conciousness are also unreal. There is neither suffering nor its causation nor a path to its cessation. The three gunas are unreal and there is neither the Movement, nor the Technique, nor the Maharishi. Excerpt from mahAyAna sutra lAnkarA: Pure conciousness is the only Reality. By its nature, it is Self-luminous. (XIII, 13). Thus shaking off duality, he directly percieves the Absolute which is the unity underlying phenomena (dharmadAtu). (VI, 7) Sharma, p. 112-113 Read more: Subject: vijnApti matratA siddhi by vasAabAndhu Author: Willytex Newsgroups: alt.meditation.transcendental Date: February 8, 2005 http://tinyurl.com/4z6r939
[FairfieldLife] Re: Shit, shinola and Rong-Tong Willy
Go wiki the shen-tong/rong-tong difference for Tibetan madhyamaka-s. You'll see similarities between brahman-atman and buddha-jñana/buddha-gunas even among the bauddha-s that you love to quote. However, you represent yourself here as a rong-tong-pa even when you don't know the difference between empty-of-self versus empty-of-other. As you like to say ... go fig-ur. --- In FairfieldLife@yahoogroups.com, WillyTex willytex@... wrote: It is just b.s. Willy. Well, I guess emptybill is just empty - no self, no soul-monad, nobody. emptybill: But then who needs a god when there's Wrong-tong Willy? Very impressive, emptybill - how did you get so full of your self? You're professing like a rong-tong. No wonder that you assert that you don't exist. No wonder that you assert that nothing exists. It is just b.s. Willy. Go study shen-tong/zhentong maadhyama. Yer just a wrong-tong at this point.
[FairfieldLife] Re: Shit, shinola and Rong-Tong Willy
emptybill: However, you represent yourself here as a rong-tong-pa even when you don't know the difference between empty-of-self versus empty-of-other... There is no rong-tong-pa or shin-tong-pa; those are just points-of-view. You're not an emptybill with your mind so full of ideas. All the buddhas have said that emptiness Definitely eliminates all viewpoints. Those who have the view of emptiness Are said to be incurable. - Nagarjuna Mulamadhyamakakarika 13.8
[FairfieldLife] Re: Shit, shinola and Rong-Tong Willy
There is no rong-tong-pa or shin-tong-pa; those are just points-of-view. Yep, now it can be told. Ain't no rongtong, ain't no shentong, it's jus' Willy preachin' to the Lamas `bout his buddy-jñana. Well WikiWilly, I'm afraid we've exceeded your capacity to discuss this. You are just repeating the same POV over and over. To use a North Texas expression You can lead a horse to the tank but you can't make him sing Donizetti Belle Canto. *** --- In FairfieldLife@yahoogroups.com, WillyTex willytex@... wrote: emptybill: However, you represent yourself here as a rong-tong-pa even when you don't know the difference between empty-of-self versus empty-of-other... There is no rong-tong-pa or shin-tong-pa; those are just points-of-view. You're not an emptybill with your mind so full of ideas. All the buddhas have said that emptiness Definitely eliminates all viewpoints. Those who have the view of emptiness Are said to be incurable. - Nagarjuna Mulamadhyamakakarika 13.8
[FairfieldLife] Re: Shit, shinola and Rong-Tong Willy
Yep, like the Dalai Lama sez ... I'm just an eternally wandering bindu composed of prana and manas and I'm just drifting from body to body. But then he's a Rong-tong-pa and fer him it's all compost. Guess he's listening to you Willy. No self, No soul, No nutin' but nutin'. To bad fer me `cause I only got Wrong-tong WikiWilly to direct me to the Nutin'. Can a Shen-tong-pa like me find salvation listening to a Wrong-tong like WikiWilly? But then who needs a god when there's Wrong-tong Willy? --- In FairfieldLife@yahoogroups.com, WillyTex willytex@... wrote: emptybill: You're professing like a rong-tong. No wonder that you assert that you don't exist. No wonder that you assert that nothing exists. It is just b.s. Willy. Go study shen-tong/zhentong maadhyama. Yer just a wrong-tong at this point. Well, I guess emptybill is just empty - no self, no soul-monad, nobody. But, you'd think that someone studying under a high Tibetan lama would have something more to say about the Foundations of Tibetan Buddhism. Go figure. All truth is relative is an absolutist statement. Neither from itself nor from another, Nor from both, Nor without a cause, Does anything whatever, anywhere arise. emptybill: So how can you live with yourself knowing you're just a lie? Because there is no 'self' and no 'truth' to arise? Can you figure that out, Bill? It's so simple that I thought you'd get it, since you're studying Mahayana Buddhism under a high lama. So, let's take it from the top: Change is impossible; things do not move hither and yon; one thing does not become another thing. Suffering, actions, bodies, doers, and results are all unreal. The Seven States of Conciousness are also unreal. There is neither suffering nor its causation nor a path to its cessation. The three gunas are unreal and there is neither the Movement, nor the Technique, nor the Maharishi. Excerpt from mahAyAna sutra lAnkarA: Pure conciousness is the only Reality. By its nature, it is Self-luminous. (XIII, 13). Thus shaking off duality, he directly percieves the Absolute which is the unity underlying phenomena (dharmadAtu). (VI, 7) Sharma, p. 112-113 Read more: Subject: vijnApti matratA siddhi by vasAabAndhu Author: Willytex Newsgroups: alt.meditation.transcendental Date: February 8, 2005 http://tinyurl.com/4z6r939
