> > > It is just b.s. Willy. > > > > > Well, I guess "emptybill" is just "empty" > > - no self, no soul-monad, nobody. > > emptybill: > But then who needs a god when there's Wrong-tong > Willy? > Very impressive, "emptybill" - how did you get so full of your self?
> > > You're professing like a rong-tong. > > > No wonder that you assert that you don't exist. > > > No wonder that you assert that nothing exists. > > > It is just b.s. Willy. > > > Go study shen-tong/zhentong maadhyama. > > > Yer just a wrong-tong at this point. > > > > > Well, I guess "emptybill" is just "empty" - no > > self, no soul-monad, nobody. > > > > But, you'd think that someone studying under a > > high Tibetan lama would have something more to > > say about the Foundations of Tibetan Buddhism. > > > > Go figure. > > > > > > > > > "All truth is relative" is an absolutist > > > > > > > statement. > > > > > > > > > > > > > Neither from itself nor from another, > > > > > > Nor from both, > > > > > > Nor without a cause, > > > > > > Does anything whatever, anywhere arise. > > > > > > > > > > emptybill: > > > > > So how can you live with yourself knowing > > > > > you're just a lie? > > > > > > > > > Because there is no 'self' and no 'truth' to > > > > arise? > > > > > > > > Can you figure that out, Bill? It's so simple > > > > that I thought you'd get it, since you're > > > > studying Mahayana Buddhism under a high lama. > > > > > > > > So, let's take it from the top: > > > > > > > > Change is impossible; things do not move hither > > > > and yon; one thing does not become another thing. > > > > > > > > Suffering, actions, bodies, doers, and results > > > > are all unreal. The Seven States of Conciousness > > > > are also unreal. There is neither suffering nor > > > > its causation nor a path to its cessation. The > > > > three gunas are unreal and there is neither the > > > > Movement, nor the Technique, nor the Maharishi. > > > > > > > > Excerpt from mahAyAna sutra lAnkarA: > > > > > > > > "Pure conciousness is the only Reality. By its > > > > nature, it is Self-luminous." (XIII, 13). "Thus > > > > shaking off duality, he directly percieves the > > > > Absolute which is the unity underlying phenomena > > > > (dharmadAtu)." (VI, 7) Sharma, p. 112-113 > > > > > > > > Read more: > > > > > > > > Subject: vijnApti matratA siddhi by vasAabAndhu > > > > Author: Willytex > > > > Newsgroups: alt.meditation.transcendental > > > > Date: February 8, 2005 > > > > http://tinyurl.com/4z6r939 > > > > > > > > > >
