[FairfieldLife] Re: rishi devata chhandas sattva rajas tamas

2009-01-20 Thread Richard J. Williams
 By 'prehistory' , historians mean the recovery of 
 knowledge of the past in an area where no written 
 records exist, or where the writing of a culture 
 is not understood.

 http://en.wikipedia .org/wiki/ History

Vaj wrote:
 Willy, you're applying a western definition-- well 
 actually a moving western definition (certainly 
 not the OED) from a web encyclopedia to an eastern 
 idea...

We've got to get our definition agreed on: you can't 
make up stuff you just heard about and call it 
history. That's my point. The definition of history 
means written history - everything before that is 
considered to be pre-history.

In order to establish a given claim there must be 
evidence - you can't rely on hear-say to prove a 
point. You need to start thinking like a historian 
if you are going to cite any historical claims. 

All I'm saying is there are no 'historical rishis' 
It's just a legend - a myth, that there were any 
'rishis'. There's no historical evidence that were 
ever 'seven primordial rishis' or the 'Big Dipper' 
rishis, that's just a legend, Vaj.



[FairfieldLife] Re: rishi devata chhandas sattva rajas tamas

2009-01-18 Thread Richard J. Williams
Jack Smith wrote:
 In the process of creation, how do they 
 relate to each other? 

They are not related, Jack. The notion of 
the 'gunas', constituents of nature, comes 
from the Sankhya philosophy, described by 
Kapila. There is no 'creation' in the 
Sankhya doctrine.

There is Purusha, which stands alone, eternal 
and unchanghing, and there is prakriti, 
governed by three gunas and thirty-two 
consituents, comprising the whole in one 
easily comprehended matrix of change. 

The two are totally separate - one being an 
object of knowledge and the other being the 
witnessing Subject, the Transcendental Person. 

And from the contrast with that which is 
composed of the three constituents, there 
follows, for the Purusha, the character of 
Being, a witness; freedom from misery, 
neutrality, percipience, and non-agency.
- Kapila

Read more:

Subject: Agreed!
From: Willytex
Newsgroups: alt.meditation.transcendental, 
alt.meditation
Date: Wed, Mar 10 2004
http://tinyurl.com/82ogwm



[FairfieldLife] Re: rishi devata chhandas sattva rajas tamas

2009-01-18 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Jack Smith jacksmith8...@... wrote:

 --- In FairfieldLife@yahoogroups.com, bob_brigante no_reply@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, Jack Smith jacksmith8121@ 
  wrote:
  
   What is the relationship between these two sets of qualities?
   
   RDCGunas
   ---
   rishi  sattva
   devata rajas
   chhandas   tamas
   
   In the process of creation, how do they relate to each other? Is there
   some relationship such as between the tanmatras and mahabhutas?
   
   Thanks
   Jack
  
  
  ***
  
  
  http://snipurl.com/a9o4d  [books_google_com]
 
 Thanks, but I have already read that book. I was looking for
 additional details, more understanding, greater insights. :)


Rishi devatas and chhandas... INtellectual insight, unless you take Hagelin's
word for the one-to-one correspondance between QM and the Veda, can't
take you much further. You'd have to appreciate the interplay of the gunas
and the samhita of rishi devatas and chhandas from a higher state of 
consciousness
 to get much more out of it, or so the TM theory goes.

Now, if you want intellectual analysis, you can look at Hagelin's papers on the
Unified Field and consciousness, or look at Abu-Nader's book on the Veda in
human physiology, but there's no guarantee that any of this is valid save in 
some
superficial sense related to the Law of Fives.


L.



Re: [FairfieldLife] Re: rishi devata chhandas sattva rajas tamas

2009-01-18 Thread Vaj


On Jan 18, 2009, at 3:44 PM, sparaig wrote:


What is the relationship between these two sets of qualities?

RDCGunas
---
rishi  sattva
devata rajas
chhandas   tamas

In the process of creation, how do they relate to each other? Is  
there

some relationship such as between the tanmatras and mahabhutas?

Thanks
Jack



***


http://snipurl.com/a9o4d  [books_google_com]


Thanks, but I have already read that book. I was looking for
additional details, more understanding, greater insights. :)



Rishi devatas and chhandas... INtellectual insight, unless you take  
Hagelin's

word for the one-to-one correspondance between QM and the Veda, can't
take you much further. You'd have to appreciate the interplay of the  
gunas
and the samhita of rishi devatas and chhandas from a higher state of  
consciousness

to get much more out of it, or so the TM theory goes.

Now, if you want intellectual analysis, you can look at Hagelin's  
papers on the
Unified Field and consciousness, or look at Abu-Nader's book on the  
Veda in
human physiology, but there's no guarantee that any of this is valid  
save in some

superficial sense related to the Law of Fives.



In tantric mantra-shastra, rishi represents both the historical person  
who had a particular realization and the particular state of  
consciousness they achieved, the subjective element, devata represents  
the specific quality of the deific force and chhandas is the meter it  
is encoded in. There are seven other dimensions in addition to these  
three. Later Vedic systems pick up a subset of the original tantric  
ones.

[FairfieldLife] Re: rishi devata chhandas sattva rajas tamas

2009-01-18 Thread Richard J. Williams
Vaj wrote:
 In tantric mantra-shastra, rishi represents both the 
 historical person who had a particular realization 
 and the particular state of consciousness they achieved...

You are not making any sense, There are no 'historical' 
rishis; you probably meant 'legendary' rishis. History in
India begins with Shakya the Muni - everything before that
is considered to be pre-history.



Re: [FairfieldLife] Re: rishi devata chhandas sattva rajas tamas

2009-01-18 Thread Vaj

On Jan 18, 2009, at 5:08 PM, Richard J. Williams wrote:

 Vaj wrote:
 In tantric mantra-shastra, rishi represents both the
 historical person who had a particular realization
 and the particular state of consciousness they achieved...

 You are not making any sense, There are no 'historical'
 rishis; you probably meant 'legendary' rishis. History in
 India begins with Shakya the Muni - everything before that
 is considered to be pre-history.


I guess it depends what oral line you come from Willy as to what you  
call legendary. You just sound ill-informed. 'Never mind more recent  
rishis' seems to be your limited way of seeing.

Not everyone relies on Kali-yuga conventions like books Willy.


[FairfieldLife] Re: rishi devata chhandas sattva rajas tamas

2009-01-18 Thread Richard J. Williams
  There are no 'historical' rishis; you probably 
  meant 'legendary' rishis. History in India begins 
  with Shakya the Muni - everything before that
  is considered to be pre-history.
 
Vaj wrote:
 You just sound ill-informed. 

I don't think so, Vaj. The term 'history' pertains to
the written history of a culture. Writing in India was
not invented until the time of the Ashoka pillars - 
that's my point. There are no historical rishis in 
India, only legends from the oral tradition.

By 'prehistory', historians mean the recovery of 
knowledge of the past in an area where no written 
records exist, or where the writing of a culture 
is not understood.

http://en.wikipedia.org/wiki/History



Re: [FairfieldLife] Re: rishi devata chhandas sattva rajas tamas

2009-01-18 Thread Vaj


On Jan 18, 2009, at 5:54 PM, Richard J. Williams wrote:


There are no 'historical' rishis; you probably
meant 'legendary' rishis. History in India begins
with Shakya the Muni - everything before that
is considered to be pre-history.


Vaj wrote:

You just sound ill-informed.


I don't think so, Vaj. The term 'history' pertains to
the written history of a culture. Writing in India was
not invented until the time of the Ashoka pillars -
that's my point. There are no historical rishis in
India, only legends from the oral tradition.

By 'prehistory', historians mean the recovery of
knowledge of the past in an area where no written
records exist, or where the writing of a culture
is not understood.

http://en.wikipedia.org/wiki/History



Willy, you're applying a western definition--well actually a moving  
western definition (certainly not the OED) from a web encyclopedia to  
an eastern idea. Many eastern ideas and concepts have no parallels in  
the west. So I'm afraid this is another of your cultural non  
sequiturs. You should really get out more. It's silly Willy to assume  
western European ideas would apply to eastern ideas, concepts and  
definitions.


I've met modern rishis, so I don't accept your fraudulent definitions.  
You probably are confusing rishi (RSi) with the seven primordial  
rishis (saptaRSi) or the Big Dipper (saptarSi). There are many  
different types of rishi Willy, not just Vedic rishis.


And as I said, written history, in regards to the continuum of Indian  
and Himalayan history, is considered an inferior artifact of the age  
of ignorance (kaliyuga). In original American history, many tribes had  
a defined historian. Often early western translators, on  
encountering these native historians, thought of them as dumb or  
stupid, because they didn't speak or interact. That's because their  
function was to listen and to remember--flawlessly. And that's what  
they did. Westerners with their loquacious ideals of what an  
intelligent person was seemed to miss that these were the inheritors  
of the tribes entire history.


They didn't need to write because they had perfect recall.

Your written history is a more modern product, a product of weak  
minds that rely on computers and books for definitions and calculators  
for simple math. Real history is self-referral. That's why Tibetan  
yogis, often tortured or barely alive after escaping their Chinese  
captors and making it over the Himalaya could, despite no physical  
texts, completely revive entire traditions. If they had relied on  
physical means to preserves their texts. We wouldn't have them today.  
True story.

[FairfieldLife] Re: rishi devata chhandas sattva rajas tamas

2009-01-17 Thread bob_brigante
--- In FairfieldLife@yahoogroups.com, Jack Smith jacksmith8...@... 
wrote:

 What is the relationship between these two sets of qualities?
 
 RDCGunas
 ---
 rishi  sattva
 devata rajas
 chhandas   tamas
 
 In the process of creation, how do they relate to each other? Is there
 some relationship such as between the tanmatras and mahabhutas?
 
 Thanks
 Jack


***


http://snipurl.com/a9o4d  [books_google_com] 



[FairfieldLife] Re: rishi devata chhandas sattva rajas tamas

2009-01-17 Thread Jack Smith
--- In FairfieldLife@yahoogroups.com, bob_brigante no_re...@... wrote:

 --- In FairfieldLife@yahoogroups.com, Jack Smith jacksmith8121@ 
 wrote:
 
  What is the relationship between these two sets of qualities?
  
  RDCGunas
  ---
  rishi  sattva
  devata rajas
  chhandas   tamas
  
  In the process of creation, how do they relate to each other? Is there
  some relationship such as between the tanmatras and mahabhutas?
  
  Thanks
  Jack
 
 
 ***
 
 
 http://snipurl.com/a9o4d  [books_google_com]

Thanks, but I have already read that book. I was looking for
additional details, more understanding, greater insights. :)



[FairfieldLife] Re: rishi devata chhandas sattva rajas tamas

2009-01-17 Thread off_world_beings

--- In FairfieldLife@yahoogroups.com
mailto:FairfieldLife@yahoogroups.com , Jack Smith
jacksmith8...@... wrote:

 What is the relationship between these two sets of qualities?

 RDCGunas
 ---


Rishi =  Pure self/pure conscioussness.  Sattva = Pure
being/uncontaminated existence
Devata = Life energy/lively communicator/dynamic connection.   Rajas =
practical energy/fire of life/giver of existence
Chhandas  = The world/concrete reality/perfection.  Tamas = The
world/concrete reality/perfected.

OffWorld



 In the process of creation, how do they relate to each other? Is there
 some relationship such as between the tanmatras and mahabhutas?

 Thanks
 Jack